the Week of Proper 24 / Ordinary 29
Click here to learn more!
Read the Bible
Tyndale New Testament
Romans 6:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Christ was raised from death. And we know that he cannot die again. Death has no power over him now.
For we know that Christ being raised from the dead will never die again; death no longer has dominion over him.
knowing that Messiah, being raised from the dead, dies no more. Death no more has dominion over him!
for we know that Christ, who was raised from the dead, will never die again; death no longer has mastery over him.Revelation 1:18;">[xr]
knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
Christ was raised from the dead, and we know that he cannot die again. Death has no power over him now.
knowing that Christ being raised from the dead dies no more; death no more has dominion over him.
Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.
We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him.
because we know that Christ, having come back to life, is no longer liable to die.
witinge for Crist, rysynge ayen fro deth, now dieth not, deeth schal no more haue lordschip on hym.
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.
We know that death no longer has any power over Christ. He died and was raised to life, never again to die.
because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him.
knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
Having knowledge that because Christ has come back from the dead, he will never again go down to the dead; death has no more power over him.
We know that the Messiah has been raised from the dead, never to die again; death has no authority over him.
knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.
for we know that the Meshiha rose from among the dead, and no more dieth, nor hath death dominion over him.
For we know that Messiah rose from the dead, and no more dieth; death hath no dominion over him.
Knowing that Christ being raysed from the dead, dieth no more, death hath no more dominion ouer him.
We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him.
We know that Christ was raised from the dead. He will never die again. Death has no more power over Him.
We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him.
Knowing that Christ being raised from the dead, dieth no more: death hath no more dominion ouer him.
We know that Christ rose from the dead, and dies no more; and that death has no more dominion over him.
Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -
Knowing that Christ, rising again from the dead, dieth now no more. Death shall no more have dominion over him.
Knowyng that Christe beyng raysed from the dead, dyeth no more, death hath no more power ouer hym.
For we know that Christ has been raised from death and will never die again—death will no longer rule over him.
because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
knowing that Christ, because he has been raised from the dead, is going to die no more, death no longer being master over him.
knowing that Christ being raised from the dead dies no more; death no longer lords it over Him.
knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
and are sure, that Christ raysed from the deed, dyeth nomore: Death shal haue nomore power ouer him.
knowing that Christ being raised from the dead, is to die no more; death hath no more dominion over him.
We know that since Christ has been raised from the dead, he is never going to die again; death no longer has mastery over him.
knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him.
Jesus was brought back to life, never to die again. Death doesn't have the reins to his life.
knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Christ: Psalms 16:9-11, Acts 2:24-28, Hebrews 7:16, Hebrews 7:25, Hebrews 10:12, Hebrews 10:13, Revelation 1:18
death: Romans 6:14, Romans 5:14, Hebrews 2:14, Hebrews 2:15
Reciprocal: Isaiah 53:10 - he shall prolong Acts 13:34 - now Romans 6:4 - that 2 Corinthians 13:4 - yet Colossians 3:1 - risen Hebrews 7:24 - he continueth
Cross-References
And beholde ther was a ma in Hierusalem whose name was Simeon. And the same ma was iuste and feared God and longed for the consolacion of Israel and the holy goost was in him.
And beholde ther was a man named Ioseph a councelloure and was a good man and a iuste
And they sayde vnto him: Cornelius the captayne a iust man and won that feareth God and of good reporte amonge all the people of the Iewes was warned by an holy angell to sende for the into his housse and to heare wordes of the.
For by it ye rightewesnes which cometh of god is opened fro fayth to fayth. As it is written: The iust shall live by fayth.
That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.
Nether spared the olde worlde but saved Noe the ryghte preacher of rightewesnes and brought in the flud vpon the worlde of the vngodly
Gill's Notes on the Bible
Knowing that Christ being raised from the dead,.... That Christ is risen from the dead, is a certain fact, well attested, thoroughly known, and firmly believed; the prophets prophesied of it, Christ himself foretold it, angels affirmed it, and the apostles were witnesses of it, as is also the Holy Ghost: and it is as certain, that he
dieth no more; he is raised to an immortal life, and will live for evermore; there is no need of his dying again, his death having been a full atonement and expiation of all the sins and transgressions of his people:
death hath no more dominion over him: it once had dominion over him; it held him under its power for a time, according to the divine determination, and by his own consent: but it was not possible he should be holden of it longer; both on account of the dignity of his person, as the Son of God, and the virtue and efficacy of his sacrifice, as the surety of his people, having put away sin for ever by it. He is the holy man the Jews u speak of,
"who is the mystery of the name Jehovah, and in him there is no sin, neither shall death have the dominion over him.''
u Tikkune Zohar, fol. 112. p. 1. apud Rittangel. de verit. Relig. Christ. p. 68.
Barnes' Notes on the Bible
This passage is a confirmation and illustration of what the apostle had said before, Romans 6:5-7. The argument is, that as Christ was once dead but now lives to God, and will no more die, so we, being dead to sin, but living unto God, should not obey sin, but should live only to God.
Romans 6:8
Now if we be dead with Christ - If we be dead in a manner similar to what he was; if we are made dead to sin by his work, as he was dead in the grave; see the note at Romans 6:4.
We believe - All Christians. It is an article of our faith. This does not refer to the future world so much as to the present. It becomes an article of our belief that we are to live with Christ.
That we shall also live with him - This does not refer primarily to the resurrection, and to the future state, but to the present. “We hold it as an article of our faith, that we shall be alive with Christ.” As he was raised up from death, so we shall be raised from the death of sin. As he lives, so we shall live in holiness. We are in fact raised up here, and, as it were, made alive to him. This is not confined, however, to the present life, but as Christ lives forever, so the apostle goes on to show that we shall.
Romans 6:9
Knowing - As we all know. This is assumed as an undoubted article of belief.
Dieth no more - Will never die again. He will have occasion to make no other atonement for sin; for what he has made is sufficient for all. He is beyond the dominion of death, and will live forever, Revelation 1:18, “I am he that liveth and was dead, and behold I am alive forevermore.” This is not only a consolation to the Christian, but it is an argument why he should be holy.
No more dominion - No rule; no lordship; no power. He is free from its influence; and the king of terrors cannot reach his throne; compare Hebrews 9:25-28; Hebrews 10:12.
Romans 6:10
For in that he died - For in respect to the design of his death.
He died unto sin - His death had respect to sin. The design of his death was to destroy sin; to make an atonement for it, and thus to put it away. As his death was designed to effect this, so it follows that Christians being baptized into his death, and having it as their object to destroy sin, should not indulge in it. The whole force of the motive; therefore, drawn from the death of Christ, is to induce Christians to forsake sin; compare 2 Corinthians 5:15, “And that he died for all, that they which live should not henceforth, live unto themselves, but unto him which died for them and rose again.”
Once - ἐφάπαξ ephapax. Once only; once for all. This is an adverb denying a repetition (Schleusner), and implies that it will not be done again; compare Hebrews 7:27; Hebrews 9:12; Hebrews 10:10. The argument of the apostle rests much on this, that his death was once for all; that it would not be repeated.
In that he liveth - The object, the design of his living. He aims with his living power to promote the glory of God.
Unto God - He seeks to promote his glory. The argument of Paul is this: Christians by their profession are united to him. They are bound to imitate him. As he now lives only to advance the glory of God; as all his mighty power, now that he is raised from the dead, and elevated to his throne in heaven, is exerted to promote his glory; so should their powers, being raised from the death of sin, be exerted to promote the glory of God.
Romans 6:11
Likewise - In like manner. This is an exhortation drawn from the argument in the previous verses. It shows the design and tendency of the Christian scheme.
Reckon ye yourselves - Judge, or esteem yourselves.
To be dead indeed unto sin - So that sin shall have no influence or control ever you, any more than the objects of this world have ever the dead in their graves; see the note at Romans 6:2.
But alive unto God - Bound to live to promote his glory; to make this the great and sole object of your living.
Through Jesus Christ - By means of the death, and resurrection, and example of Jesus Christ. The apostle regards all our disposition to live to God as resulting from the work of the Lord Jesus Christ.
Clarke's Notes on the Bible
Verse Romans 6:9. Christ being raised from the dead dieth no more — So we, believing in Christ Jesus, and having a death unto sin, and a life unto righteousness, should sin no more. If we be risen indeed with Christ, we should seek the things above, and set our affections on things above, and not on the earth. The man who walks in humble, loving obedience, to an indwelling Christ, sin has no more dominion over his soul than death has over the immortal and glorified body of his Redeemer.
