the Week of Proper 24 / Ordinary 29
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Tyndale New Testament
Romans 4:12
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And Abraham is also the father of those who have been circumcised. But it is not their circumcision that makes him their father. He is their father only if they live following the faith that our father Abraham had before he was circumcised.
and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.
The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Avraham, which he had in uncircumcision.
He is also the ancestor of the circumcised - those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
And Abraham is also the father of those who have been circumcised and who live following the faith that our father Abraham had before he was circumcised.
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which [he had] being [yet] uncircumcised.
and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father, Abraham, which he had in uncircumcision.
And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.
and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.
and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
This also makes Abraham the father of everyone who is circumcised and has faith in God, as Abraham did before he was circumcised.
and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.
and at the same time be the father of every circumcised person who not only has had a b'rit-milah, but also follows in the footsteps of the trust which Avraham avinu had when he was still uncircumcised.
and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
and the father of the circumcision, not of them who are of the circumcision only, but of them who pursue [fn] the footsteps of the faith of uncircumcision of our father Abraham.
and the father of the circumcision; not to them only who are of the circumcision, but to them also who fulfill the steps of the faith of our father Abraham in [fn] uncircumcision.
And the father of circumcision, to them who are not of the circumcision onely, but also walke in the steppes of that faith of our father Abraham, which he had being yet vncircumcised.
And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.
He is also the early father of all those who have gone through the religious act of becoming a Jew. It is not because they went through the act. It is because they put their trust in God the same as Abraham did before he went through the religious act of becoming a Jew.
and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised.
And the father of circumcision, not vnto them onely which are of the circumcision, but vnto them also that walke in the steppes of the faith of our father Abraham, which he had when he was vncircumcised.
So that the father of circumcision is not only to those who are of circumcision, but also to those who walk in the steps of the faith of our father Abraham while he was yet uncircumcised.
And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.
And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham.
And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
He is also the father of those who are circumcised, that is, of those who, in addition to being circumcised, also live the same life of faith that our father Abraham lived before he was circumcised.
And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
and the father of those who are circumcised to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham which he had while uncircumcised.
and a father of circumcision to those not of circumcision only, but also to those walking in the steps of the faith of our father Abraham during uncircumcision.
and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that [is] in the uncircumcision of our father Abraham.
& that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham.
and the father of the circumcised, that is of those who are not barely circumcised, but who imitate that faith which our father Abraham had, being yet uncircumcised.
And it means further that Abraham is father of all people who embrace what God does for them while they are still on the "outs" with God, as yet unidentified as God's, in an "uncircumcised" condition. It is precisely these people in this condition who are called "set right by God and with God"! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God's action for them, the way Abraham lived long before he was marked by circumcision.
And he is also the father of the circumcised, who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham possessed when he was still uncircumcised.
and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.
But he is also the ramrod of those who are circumcised and live a life of faith like he did before he was cut.
and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to them: Romans 9:6, Romans 9:7, Matthew 3:9, Luke 16:23-31, John 8:39, John 8:40, Galatians 4:22-31
in the steps: Job 33:11, Proverbs 2:20, Song of Solomon 1:8, 2 Corinthians 12:18, 1 Peter 2:21
Reciprocal: Genesis 4:20 - the Genesis 4:21 - father Leviticus 12:3 - General Psalms 47:9 - the God Isaiah 41:8 - the seed Jeremiah 6:16 - Stand Ezekiel 33:24 - but we Mark 7:5 - General Luke 5:39 - General Luke 13:16 - being Luke 16:24 - Father Luke 19:9 - forsomuch Acts 15:9 - put Romans 2:25 - circumcision Romans 3:30 - General Romans 4:11 - father Romans 9:24 - not of the Jews Romans 10:12 - there is no 1 Corinthians 10:18 - Israel Galatians 3:28 - neither Galatians 3:29 - Abraham's Galatians 6:16 - the Israel Philippians 3:3 - we Colossians 1:10 - ye Colossians 4:11 - who Hebrews 6:12 - but James 2:21 - Abraham
Cross-References
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
Gill's Notes on the Bible
And the father of circumcision,.... So the Jews call Abraham ראש הנימולים l, "the head of those that are circumcised"; and ראש למולים m, "the head to them that are circumcised"; but the apostle here says, he is a father
to them who are not of the circumcision only; not to the Jews only, in a spiritual sense, and not to all of them, since some were "of Israel", who were not Israel, not Israelites indeed, or true believers;
but [to such] also [who] walk in the steps of that faith of our father Abraham, which he had, being yet uncircumcised; that is, who have the same faith he had; imitate and follow him in the exercise of faith; walk by faith, as he did when he was uncircumcised, as they are; and so the Jews say n,
"Abraham is the father of all, באים אחריו באמונתו, "that go after him in his faith".''
l Tzeror Hammor, fol. 18. 3. m Juchasin, fol. 5. 2. Midrash Esther, fol. 85. 3. n R. Sol. Hammelech Michlol. Jophi in Mal. ii. 15.
Barnes' Notes on the Bible
And the father of circumcision - The father, that is, the ancestor, exemplar, or model of those who are circumcised, and who possess the same faith that he did. Not only the father of all believers Romans 4:11, but in a special sense the father of the Jewish people. In this, the apostle intimates that though all who believed would be saved as he was, yet the Jews had a special proprietorship in Abraham; they had special favors and privileges from the fact that he was their ancestor.
Not of the circumcision only - Who are not merely circumcised, but who possess his spirit and his faith. Mere circumcision would not avail; but circumcision connected with faith like his, showed that they were especially his descendants; see the note at Romans 2:25.
Who walk in the steps ... - Who imitate his example; who imbibe his spirit; who have his faith.
Being yet uncircumcised - Before he was circumcised. Compare Genesis 15:6, with Genesis 17:0.
Clarke's Notes on the Bible
Verse Romans 4:12. And the father of circumcision — He is also the head and representative of all the circumcision of all the JEWS who walk in the steps of that faith; who seek for justification by faith only, and not by the works of the law; for this was the faith that Abraham had before he received circumcision. For, the covenant being made with Abraham while he was a Gentile, he became the representative of the Gentiles, and they primarily were included in that covenant, and the Jews were brought in only consequentially; but salvation, implying justification by faith, originally belonged to the Gentiles; and, when the Gospel came, they laid hold on this as their original right, having been granted to them by the free mercy of God in their father and representative, Abraham. So that the Jews, to be saved, must come under that Abrahamic covenant, in which the Gentiles are included. This is an unanswerable conclusion, and must, on this point, for ever confound the Jews.
