the Week of Proper 23 / Ordinary 28
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Romans 12:3
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God has given me a special gift, and that is why I have something to say to each one of you. Don't think that you are better than you really are. You must see yourself just as you are. Decide what you are by the faith God has given each of us.
For by the grace given to me I bid every one among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith which God has assigned him.
For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
For by the grace given to me I ask every one of you not to think of yourself more highly than you should think, rather to think of yourself with sober judgment on the measure of faith that God has assigned each of you.Proverbs 25:27; Ecclesiastes 7:16; Romans 1:5; 11:20; 15:15; 1 Corinthians 3:10; 15:10; Galatians 2:9; Ephesians 3:2,7-8; 4:7;">[xr]
For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.
Because God has given me a special gift, I have something to say to everyone among you. Do not think you are better than you are. You must decide what you really are by the amount of faith God has given you.
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according to as God has dealt to each man a measure of faith.
For through the grace given to me, I say, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.
For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.
For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
I realize how kind God has been to me, and so I tell each of you not to think you are better than you really are. Use good sense and measure yourself by the amount of faith that God has given you.
For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service].
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.
But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.
For I am telling every single one of you, through the grace that has been given to me, not to have exaggerated ideas about your own importance. Instead, develop a sober estimate of yourself based on the standard which God has given to each of you, namely, trust.
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.
But I tell you all through the grace which is given to me, that you are not to think beyond what it is proper to think; but that you think with sobriety, every man as Aloha hath divided to him faith in measure.
And, by the grace given to me, I say to you all: Do not carry thoughts, beyond what ye ought to think; but think with modesty, as God hath distributed to each one his measure of faith.
For I say, through the grace giuen vnto mee, to euery man that is among you, not to thinke of himselfe more highly then hee ought to thinke, but to thinke soberly, according as God hath dealt to euery man the measure of faith.
Because of the privilege and authority God has given me, I give each of you this warning: Don't think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us.
God has given me His loving-favor. This helps me write these things to you. I ask each one of you not to think more of himself than he should think. Instead, think in the right way toward yourself by the faith God has given you.
For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
For I say through the grace that is giuen vnto me, to euery one that is among you, that no man presume to vnderstande aboue that which is meete to vnderstand, but that he vnderstande according to sobrietie, as God hath dealt to euery man the measure of faith.
For I say, through the grace which is given to me, to all of you, not to think of yourselves beyond what you ought to think; but to think soberly, every man according to the measure of faith which God has distributed to him.
For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.
For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety and according as God hath divided to every one the measure of faith.
For I say, through the grace geuen vnto me, to euery man among you, that no man esteeme of hym selfe more then he ought to esteeme: but so esteeme [hym selfe] that he behaue hymselfe discretelye, accordyng as God hath dealt to euerye man the measure of fayth.
And because of God's gracious gift to me I say to every one of you: Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you.
For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For by the grace given to me I say to everyone who is among you not to think more highly of yourself than what one ought to think, but to think sensibly, as God has apportioned a measure of faith to each one.
For through the grace which is given to me, I say to everyone being among you, not to have high thoughts beyond what is right to think. But set your mind to be right-minded, even as God divided a measure of faith to each.
For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
For I saye thorow the grace yt is geue me, vnto euery man amonge you: that no man esteme off him selfe more, then it becometh him to esteme: but that he discretly iudge of himselfe, acordinge as God hath dealte vnto euery man the measure of faith.
Now it is by virtue of my apostolical commission, that I charge every man among you, not to entertain too high an opinion of himself; but modestly consider, that 'tis God who has dealt to every man his proportion of spiritual gifts.
I'm speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it's important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.
For by the grace given to me I say to every one of you not to think more highly of yourself than you ought to think, but to think with sober discernment, as God has distributed to each of you a measure of faith.
For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.
Because of my position in this gathering, the Boss has given me the authority to pass along this warning. Don't look down your nose at anyone. You worry about you and the faith you have.
For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.
For through the grace given to me I say to each one among you not to think more highly of himself than he ought to think; but to think so as to have sound thinking, as God has allotted to each a measure of faith.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I say: Romans 12:6-8, Romans 1:5, Romans 15:15, Romans 15:16, 1 Corinthians 3:10, 1 Corinthians 15:10, Galatians 2:8, Galatians 2:9, Ephesians 3:2, Ephesians 3:4, Ephesians 3:7, Ephesians 3:8, Ephesians 4:7-12, Colossians 1:29, 1 Timothy 1:14, 1 Peter 4:11
not to: Romans 11:20, Romans 11:25, Proverbs 16:18, Proverbs 16:19, Proverbs 25:27, Proverbs 26:12, Ecclesiastes 7:16, Micah 6:8, Matthew 18:1-4, Luke 18:11, 1 Corinthians 4:7, 1 Corinthians 4:8, 2 Corinthians 12:7, Galatians 6:3, Philippians 2:3-8, Colossians 2:13, James 4:6, 1 Peter 5:5, 3 John 1:9
soberly: Gr. to sobriety, 1 Timothy 2:9, 1 Timothy 2:15, Titus 2:2, Titus 2:4, Titus 2:6, Titus 2:12, 1 Peter 1:13, 1 Peter 4:7, 1 Peter 5:8
according: Romans 12:6, John 3:34, 1 Corinthians 4:7, 1 Corinthians 12:7-11, 2 Corinthians 12:13, Ephesians 4:7, Ephesians 4:13, Ephesians 4:16
Reciprocal: Numbers 12:2 - hath he not Judges 8:3 - God Matthew 14:28 - bid Luke 8:18 - seemeth to have Luke 9:46 - General 1 Corinthians 3:5 - even 1 Corinthians 4:6 - that ye 1 Corinthians 7:17 - as God 1 Corinthians 12:16 - is it 1 Corinthians 12:18 - as it 1 Corinthians 14:37 - any 2 Corinthians 5:13 - sober Revelation 3:17 - I am
Cross-References
And ye kynge shall answere and saye vnto them: verely I saye vnto you: in as moche as ye have done it vnto one of ye leest of these my brethren ye have done it to me.
Then shall he answere the and saye: Verely I saye vnto you in as moche as ye did it not to one of ye leest of these ye did it not to me.
And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
For the seripture sawe afore honde yt God wolde iustifie the hethen thorow fayth and therfore shewed before honde glad tydinges vnto Abraham: In the shall all nacions be blessed.
To Abraham and his seed were the promises made. He sayth not in the seedes as in many: but in thy sede as in one which is Christ.
Now is ther no Iewe nether getyle: ther is nether bonde ner fre: ther is nether man ner woman: but ye are all one thinge in Christ Iesu.
Blessed be God the father of oure lorde Iesus Christ which hath blessed vs with all maner of spirituall blessinges in hevely thynges by Chryst
where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
After this I behelde and lo a gret multitude (which noma coulde nombre) of all nacios and people and tonges stode before the seate and before the lambe clothed with longe whyte garmentes and palmes in there hondes
Gill's Notes on the Bible
For I say, through the grace given unto me,.... The Ethiopic version reads, the grace of God: and so two of Stephens's copies. By which the apostle intends, not that internal grace which was wrought in his soul; nor the Gospel of the grace of God, which he preached; nor the gifts of grace, which qualified him for that service; but the grace of apostleship, or that authoritative power, which he, as the apostle, received from Christ to say, command, give orders and instructions to churches, and particular persons:
to every man that is among you: every member of the church, in whatsoever state or condition, whether in office or not; of whatsoever abilities or capacity, having gifts, whether more or less; the manifestation of the Spirit being given to everyone to profit with, for his own and the good of others:
not to think [of himself] more highly than he ought to think; that is, either not to arrogate to himself what does not belong to him, and detract from others, who may have equal, if not superior, abilities to him; or not to glory in what he has, as if he had not received it, and as if it was altogether owing to his own sagacity, penetration, diligence, and industry; or not to search into things too high for him that are out of his reach, and beyond his capacity; though this is not to be understood as discouraging a search into the Scriptures of truth, the more difficult parts of it, and the more knotty points of controversy; but as forbidding inquiry into things not lawful to be searched into, or, if lawful, as requiring such a scrutiny to be made with modesty, and an humble dependence on superior light and assistance, and a discovery of it with humility and lowliness of mind;
but to think soberly, according as God hath dealt to every man the measure of faith: such ought to consider that what gifts, abilities, light, and knowledge they have, they have then, not of themselves, but from God; that they have not all faith, and all knowledge, or do not know the whole of the faith of the Gospel only a measure of it, which is dealt out, divided, and parted to every man, some having a greater degree of evangelical light than others; and that all have some, but none all. The Syriac version renders it, "faith in measure"; one of Stephens's copies reads, "the measure of grace"; see Ephesians 4:7.
Barnes' Notes on the Bible
For I say - The word “for” shows that the apostle is about to introduce some additional considerations to enforce what he had just said, or to show how we may evince a mind that is not conformed to the world.
Through the grace - Through the favor, or in virtue of the favor of the apostolic office. By the authority that is conferred on me to declare the will of God as an apostle; see the note at Romans 1:5; see also Galatians 1:6, Galatians 1:15; Galatians 2:9; Ephesians 3:8; 1 Timothy 1:14.
Not to think ... - Not to over-estimate himself, or to think more of himself than he ought to. What is the true standard by which we ought to estimate ourselves he immediately adds. This is a caution against pride; and an exhortation not to judge of ourselves by our talents, wealth, or function, but to form another standard of judging of ourselves, by our Christian character. The Romans would probably be in much danger from this quarter. The prevailing habit of judging among them was according to rank, or wealth, or eloquence, or function. While this habit of judging prevailed in the world around them, there was danger that it might also prevail in the church. And the exhortation was that they should not judge of their own characters by the usual modes among people, but by their Christian attainments. There is no sin to which people are more prone than an inordinate self-valuation and pride. Instead of judging by what constitutes true excellence of character, they pride themselves on that which is of no intrinsic value; on rank, and titles, and external accomplishments; or on talents, learning, or wealth. The only true standard of character pertains to the principles of action, or to that which constitutes the moral nature of the man; and to that the apostle calls the Roman people.
But to think soberly - Literally, “to think so as to act soberly or wisely.” So to estimate ourselves as to act or demean ourselves wisely, prudently, modestly. Those who over-estimate themselves are proud, haughty, foolish in their deportment. Those who think of themselves as they ought, are modest, sober, prudent. There is no way to maintain a wise and proper conduct so certain, as to form a humble and modest estimate of our own character.
According as God hath dealt - As God has measured to each one, or apportioned to each one. In this place the faith which Christians have, is traced to God as its giver. This act, that God has given it, will be itself one of the most effectual promoters of humility and right feeling. People commonly regard the objects on which they pride themselves as things of their own creation, or as depending on themselves. But let an object be regarded as the gift of God, and it ceases to excite pride, and the feeling is at once changed into gratitude. He, therefore, who regards God as the source of all blessings, and he only, will be an humble man.
The measure of faith - The word “faith” here is evidently put for religion, or Christianity. Faith is a main thing in religion. It constitutes its first demand, and the Christian religion, therefore, is characterized by its faith, or its confidence, in God; see Mark 16:17; compare Hebrews 11:0; Romans 4:0. We are not, therefore, to be elated in our view of ourselves; we are not to judge of our own characters by wealth, or talent, or learning, but by our attachment to God, and by the influence of faith on our minds. The meaning is, judge yourselves, or estimate yourselves, by your piety. The propriety of this rule is apparent:
(1) Because no other standard is a correct one, or one of value. Our talent, learning, rank, or wealth, is a very improper rule by which to estimate ourselves. All may be wholly unconnected with moral worth; and the worst as well as the best people may possess them.
(2) God will judge us in the day of judgment by our attachment to Christ and his cause Matthew 25:0; and that is the true standard by which to estimate ourselves here.
(3) Nothing else will secure and promote humility but this. All other things may produce or promote pride, but this will effectually secure humility. The fact that God has given all that we have; the fact that the poor and obscure may have as true an elevation of character as ourselves; the consciousness of our own imperfections and short-comings in the Christian faith; and the certainty that we are soon to be arraigned to try this great question, whether we have evidence that we are the friends of God; will all tend to promote humbleness of mind and to bring down our usual inordinate self-estimation. If all Christians judged themselves in this way, it would remove at once no small part of the pride of station and of life from the world, and would produce deep attachment for those who are blessed with the faith of the gospel, though they may be unadorned by any of the wealth or trappings which now promote pride and distinctions among men.
Clarke's Notes on the Bible
Verse Romans 12:3. Through the grace given unto me — By the grace given St. Paul most certainly means his apostolical office, by which he had the authority, not only to preach the Gospel, but also to rule the Church of Christ. This is the meaning of the word, η χαρις, in Ephesians 3:8: Unto me who am less than the least of all saints is this grace given - is conceded this office or employment immediately by God himself; that I should preach among the Gentiles the unsearchable riches of Christ.
Not to think - more highly — μη υπερφρονειν, Not to act proudly; to arrogate nothing to himself on account of any grace he had received, or of any office committed to him.
But to think soberly — αλλα φρονειν εις το σωφρονειν. The reader will perceive here a sort of paronomasia, or play upon words: φρονειν, from φρην, the mind, signifies to think, mind, relish, to be of opinion, c. and σωφρονειν from σοος, sound, and φρην, the mind, signifies to be of a sound mind; to think discreetly, modestly, humbly. Let no man think himself more or greater than God has made him; and let him know that what ever he is or has of good or excellence, he has it from God; and that the glory belongs to the giver, and not to him who has received the gift.
Measure of faith. — μετρον πιστεως. It is very likely, as Dr. Moore has conjectured, that the πιστις, faith, here used, means the Christian religion; and the measure, the degree of knowledge and experience which each had received in it, and the power this gave him of being useful in the Church of God. See Romans 12:6.
