1 Corinthians 7:22

Tyndale New Testament

For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut.

Parallel Translations

Simplified Cowboy Version
Look at it this way, if you were a slave before Jesus, you are now free. But if you were free before Jesus, you are a slave to him now.

New American Standard Bible (1995)
For he who was called in the Lord while a slave, is the Lord's freedman; likewise he who was called while free, is Christ's slave.

Legacy Standard Bible
For he who was called in the Lord while a slave, is the Lord's freedman. Likewise he who was called while free, is Christ's slave.

Bible in Basic English
For he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant.

Darby Translation
For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.

Christian Standard Bible®
For he who is called by the Lord as a slave is the Lord's freedman. Likewise he who is called as a free man is Christ's slave.

World English Bible
For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.

Wesley's New Testament (1755)
For he that is called by the Lord, being a servant, is the Lord's freeman; and in like manner, he that is called being free, is the servant of Christ.

Weymouth's New Testament
For a Christian, if he was a slave when called, is the Lord's freed man, and in the same way a free man, if called, becomes the slave of Christ.

King James Version (1611)
For he that is called in the Lord, being a seruant, is the Lords free man: likewise also hee that is called being free, is Christs seruant.

Literal Translation
For the one called while a slave in the Lord is a freed man of the Lord. And likewise, the one called while a free man is a slave of Christ.

Miles Coverdale Bible (1535)
For he that is called in the LORDE beynge a seruaute, is a fre man of the LORDE. Likewyse he that is called beynge fre, is a seruaut of Christ.

Mace New Testament (1729)
for the slave that turns christian, is the Lord's freedman: likewise, the freeman that becomes a convert is Christ's servant.

Amplified Bible
For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ.

American Standard Version
For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant.

Revised Standard Version
For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.

Update Bible Version
For he that was called in the Lord being a slave, is the Lord's freedman: likewise he that was called being free, is Christ's slave.

Webster's Bible Translation
For he that is called in the Lord, [being] a servant, is the Lord's free-man: likewise also he that is called, [being] free, is Christ's servant.

Young's Literal Translation
for he who [is] in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

New Century Version
Those who were slaves when the Lord called them are free persons who belong to the Lord. In the same way, those who were free when they were called are now Christ's slaves.

New English Translation
For the one who was called in the Lord as a slave is the Lord's freedman. In the same way, the one who was called as a free person is Christ's slave.

Berean Standard Bible
For he who was a slave when he was called by the Lord is the Lord's freedman. Conversely, he who was a free man when he was called is Christ's slave.

Contemporary English Version
When the Lord chooses slaves, they become his free people. And when he chooses free people, they become slaves of Christ.

Complete Jewish Bible
For a person who was a slave when he was called is the Lord's freedman; likewise, someone who was a free man when he was called is a slave of the Messiah.

English Standard Version
For he who was called in the Lord as a bondservant is a freedman of the Lord. Likewise he who was free when called is a bondservant of Christ.

Geneva Bible (1587)
For he that is called in the Lorde, being. a seruant, is the Lords freeman: likewise also he that is called being free, is Christes seruant.

George Lamsa Translation
For he who is called by our LORD, being a slave, is God''s free man; likewise he who is called, being a freeman, is also Christ''s servant.

Hebrew Names Version
For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Messiah's bondservant.

International Standard Version
For the slave who has been called in the Lord is the Lord's free person. In the same way, the free person who has been called is Christ's slave.John 8:36; Romans 6:18,22; 1 Corinthians 9:21; Galatians 5:13; Ephesians 6:6; 1 Peter 2:16;">[xr]

Etheridge Translation
For he who a servant is called in the Lord, is the freeman of Aloha, so he who as a son of freedom is called, is a servant of the Meshiha.

Murdock Translation
For he that is called by our Lord, being a servant, is God's freedman: likewise, he that is called, being a free man, is the Messiah's servant.

New King James Version
For he who is called in the Lord while a slave is the Lord's freedman. Likewise he who is called while free is Christ's slave.

New Living Translation
And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ.

New Life Bible
A servant who is owned by someone and who has become a Christian is the Lord's free man. A free man who has become a Christian is a servant owned by Christ.

English Revised Version
For he that was called in the Lord, being a bondservant, is the Lord’s freedman: likewise he that was called, being free, is Christ’s bondservant.

New Revised Standard
For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ.

J.B. Rotherham Emphasized Bible
For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: -

Douay-Rheims Bible
For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.

King James Version
For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

Lexham English Bible
For the one who is called in the Lord while a slave is the Lord's freedperson. Likewise the one who is called while free is a slave of Christ.

Bishop's Bible (1568)
For he that is called in the Lord [being] a seruaunt, is the Lordes free man: Lykewyse also he that is called [beyng] free, is Christes seruaunt.

Easy-to-Read Version
If you were a slave when the Lord chose you, you are now free in the Lord. You belong to the Lord. In the same way, if you were free when you were chosen, you are now Christ's slave.

New American Standard Bible
For the one who was called in the Lord as a slave, is the Lord's freed person; likewise the one who was called as free, is Christ's slave.

Good News Translation
For a slave who has been called by the Lord is the Lord's free person; in the same way a free person who has been called by Christ is his slave.

Wycliffe Bible (1395)
He that is a seruaunt, and is clepid in the Lord, is a freman of the Lord. Also he that is a freman, and is clepid, is the seruaunt of Crist.

Contextual Overview

¹⁷ but even as God hath distributed to every man. As the lorde hath called every person so let him walke: and so orden I in all congregacios. ¹⁸ Yf eny man be called beynge circumcised let him adde nothinge therto. Yf eny be called vncircumcised: let him not be circucised. ¹⁹ Circumcision is nothinge vncircumcision is nothinge: but the kepyng of the comaundmentes of god is altogether. ²⁰ Let every man abyde in the same state wherin he was called. ²¹ Arte thou called a servaut? care not for it. Neverthelesse yf thou mayst be fre vse it rather. ²² For he that is called in the lorde beynge a servaunt is the lordes freman. Lykwyse he that is called beynge fre is Christes servaut. ²³ Ye are dearly bought be not mennes seruauntes. ²⁴ Brethren let everye man wherin he is called therin abyde with God.

Bible Verse Review
  from Treasury of Scripure Knowledge

is the: Luke 1:74, Luke 1:75, John 8:32-36, Romans 6:18-22, Galatians 5:1, Galatians 5:13, Ephesians 6:5, Ephesians 6:6, Colossians 3:22-24, Philemon 1:16, 1 Peter 2:16

freeman: Gr. made free

is Christ's: 1 Corinthians 9:19, Psalms 116:16, Romans 1:1, Galatians 1:10, Colossians 4:12, 1 Peter 2:16, 2 Peter 1:1, Jude 1:1

Reciprocal: Leviticus 25:55 - my servants Acts 2:18 - on my servants Romans 12:11 - serving Romans 14:18 - in 1 Corinthians 3:23 - ye 1 Corinthians 12:13 - bond Ephesians 6:9 - knowing Colossians 3:11 - bond Colossians 3:24 - for 1 Timothy 6:1 - servants 2 Timothy 2:4 - that he

Gill's Notes on the Bible

For he that is called in the Lord,.... Which is to be understood, not of any civil calling, or of calling to an office; or of the outward call by the ministry of the word only; but of an internal, special, powerful, evangelical, and saving call by the grace of God; which is of persons out of darkness into light, out of bondage into liberty, from their sinful companions to the company and society of Christ and his people, from off themselves and their own righteousness, to the grace and righteousness of Christ, and out of the world unto a kingdom and glory. And this may be said to be, in the Lord; either because it is by him, he is the efficient cause of it, his grace the moving cause, and his glory the end; or because it is in consequence of being in him, united to him, persons are first in the Lord, and then called by him; or because they are called into fellowship and communion with him; the whole is true, and make up the sense of the text; for he that is effectually called by grace, is called by the Lord, and by virtue of being chosen in him, and in union to him, and to partake of all the blessings of grace and glory that are with him. And such an one,

being a servant; in a natural and civil sense when called, in a spiritual sense

is the Lord's freeman; he is free from sin, not from the being, but from the servitude, guilt, and damning power of it: he is free from Satan, not from his temptations and insults, but from his dominion and captivity; he is ransomed from him, by the redemption of Christ, and is turned from his power in conversion; he has not that influence over him he before had; and he is so safe and secure from him, that he can never be destroyed by him, and in a short time Satan will be bruised under his feet: he is free from the law, the observance of the ceremonial law, and all its numerous burdensome rites; and from the moral law, not from obedience to it, as in the hands of Christ, but from the bondage, curse, and condemnation of it, as ministered by Moses: he is free of the company of saints, of the church of God below, and of heaven, the city God has built and prepared for his; he is free to the use of all things indifferent, provided it is done in faith, the peace of weak brethren secured, and the glory of God preserved; he is free to all the privileges and immunities of the house of God, and to the throne of grace, come when he will; and therefore though a servant, in another sense he is a very happy man; he is free indeed, and can never be disenfranchanised, or arrested, or cast into prison; the various privileges he is free unto and enjoys, show him to be a happy man; and the effects following on his freedom prove it, as peace with God, the presence of Christ, joy in the Holy Ghost, fellowship with saints, and a well grounded hope of glory; he is not only called to the liberty of grace, which he enjoys, but will be delivered into the glorious liberty of the children of God; and therefore has no reason to be uneasy with his civil servitude: on the other hand,

likewise he that is called being free; he that is called by the grace of God, with an holy and effectual calling, being a freeman, his own master, and it may be the master of others in a civil sense, he, in a spiritual one,

is Christ's servant: he is bought by Christ with his money, with the price of his blood; and therefore he has a right unto him, and a claim to his service; and he becomes a voluntary servant to him, through the power of his grace upon him; and though he serves his Lord Christ without mercenary views, freely, readily, and cheerfully, from a principle of love and gratitude, he shall not fail of a reward of grace; he shall be honoured of God, approved of men, and shall receive the reward of the inheritance: Christian liberty, and the service of Christ, are not at all inconsistent; nor should we entertain any other notions of liberty, but what are consistent with serving the Lord; whatever liberty contradicts, that is no true liberty; though it may have the face of it, it is no other than bondage.

Barnes' Notes on the Bible

For he that is called in the Lord - He that is called by the Lord; he that becomes a Christian.

Being a servant - A slave when he is converted.

Is the Lord’s freeman - Margin, “Made free” (ἀπελεύθερος apeleutheros). Is manumitted, made free, endowed with liberty by the Lord. This is designed evidently to comfort the heart of the slave, and to make him contented with his condition; and it is a most delicate, happy, and tender argument. The sense is this. “You are blessed with freedom from the bondage of sin by the Lord. You were formerly a slave to sin, but now you are liberated. that bondage was far more grievous, and far more to be lamented than the bondage of the body. But from that long, grievous, and oppressive servitude you are now free. Your condition, even though you are a slave, is far better than it was before; nay, you are now the true freeman, the freeman of the Lord. Your spirit is free; while those who are not slaves, and perhaps your own masters, are even now under a more severe and odious bondage than yours. You should rejoice, therefore, in deliverance from the greater evil, and be glad that in the eye of God you are regarded as his freeman, and endowed by him with more valuable freedom than it would be to be delivered from the bondage under which you are now placed. Freedom from sin is the highest blessing that can be conferred upon people; and if that is yours, you should little regard your external circumstances in this life. You will soon be admitted to the eternal liberty of the saints in glory, and will forget all your toils and privations in this world.”

Is Christ’s servant - Is the “slave” (δοῦλος doulos) of Christ; is bound to obey law, and to submit himself, as you are, to the authority of another. This too is designed to promote contentment with his lot, by the consideration that all are bound to obey law; that there is no such thing as absolute independence; and that, since law is to be obeyed, it is not degradation and ignominy to submit to those which God has imposed on us by His providence in an humble sphere of life. Whether a freeman or a slave, we are bound to yield obedience to law, and everywhere must obey the laws of God. It is not, therefore, degradation to submit to his laws in a state of servitude, though these laws come to us through an earthly master. In this respect, the slave and the freeman are on a level, as both are required to submit to the laws of Christ; and, even if freedom could be obtained, there is no such thing as absolute independence. This is a very beautiful, delicate and happy argument, and perhaps no consideration could be urged that would be more adapted to produce contentment.

Clarke's Notes on the Bible

Verse 22. For he that is called — The man who, being a slave, is converted to the Christian faith, is the Lord's freeman; his condition as a slave does not vitiate any of the privileges to which he is entitled as a Christian: on the other hand, all free men, who receive the grace of Christ, must consider themselves the slaves of the Lord, i.e. his real property, to be employed and disposed of according to his godly wisdom, who, notwithstanding their state of subjection, will find the service of their Master to be perfect freedom.