the Week of Proper 21 / Ordinary 26
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Tyndale New Testament
1 Corinthians 11:17
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I've patted y'all on the back for a lot of things, but in this next thing, there ain't no praise. Y'all are worse off after meeting together to worship than you were before you started.
But in giving this instruction, I do not praise you, because you come together not for the better but for the worse.
But in giving this instruction, I do not praise you, because you come together not for the better but for the worse.
But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.
But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
Now in giving the following instruction I do not praise you, since you come together not for the better but for the worse.
But in giving you this command, I don't praise you, that you come together not for the better but for the worse.
But in this which I declare, I praise you not, that ye come together not for the better, but for the worse.
But while giving you these instructions, there is one thing I cannot praise--your meeting together, with bad rather than good results.
Now in this that I declare vnto you, I praise you not, that you come together not for the better, but for the worse.
But enjoining this, I do not praise you , because you come together not for the better, but for the worse.
But this must I warne you of: I commende it not, that ye come together not after a better maner but after a worse.
Now in what I am going to say, I do not commend you, because your assemblies are not to your advantage, but to your prejudice.
Regarding this next item, I'm not at all pleased. I am getting the picture that when you meet together it brings out your worst side instead of your best! First, I get this report on your divisiveness, competing with and criticizing each other. I'm reluctant to believe it, but there it is. The best that can be said for it is that the testing process will bring truth into the open and confirm it.
But in giving this next instruction, I do not praise you, because when you meet together it is not for the better but for the worse.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
But in giving you this charge, I do not praise you, that you come together not for the better but for the worse.
Now in this that I declare [to you], I praise [you] not, that ye come together not for the better, but for the worse.
And this declaring, I give no praise, because not for the better, but for the worse ye come together;
In the things I tell you now I do not praise you, because when you come together you do more harm than good.
Now in giving the following instruction I do not praise you, because you come together not for the better but for the worse.
In the following instructions I have no praise to offer, because your gatherings do more harm than good.
Your worship services do you more harm than good. I am certainly not going to praise you for this.
But in giving you this next instruction I do not praise you, because when you meet together it does more harm than good!
But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.
Now I give you these commands, not to praise you, for you have not made progress but have become worse.
But in giving you this command, I don't praise you, that you come together not for the better but for the worse.
Now I am not praising you in giving you the following instructions. When you gather, it is not for the better but for the worse.
17 But this I prescribe not as praising you, because you go not forward, but to the less [fn] you descend.
This which I now enjoin, is not as praising you; for ye have not made progress, but have deteriorated.
Now in giving these instructions I do not praise you, since you come together not for the better but for the worse.
But in the following instructions, I cannot praise you. For it sounds as if more harm than good is done when you meet together.
While writing about these things, let me tell you what I think. Nothing good is coming from your meeting together.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse.
But, in giving you the following charge, I praise you not, - in that, not for the better, but for the worse, ye come together.
Now this I ordain: not praising you, that you come together, not for the better, but for the worse.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
But in giving this instruction I do not praise you, because you come together not for the better but for the worse.
This I warne you of, and commende not, that ye come together, not after a better maner, but after a worse.
In the things I tell you now I don't praise you. Your meetings hurt you more than they help you.
Now in giving this next instruction I do not praise you, because you come together not for the better, but for the worse.
In the following instructions, however, I do not praise you, because your meetings for worship actually do more harm than good.
But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I praise: 1 Corinthians 11:2, 1 Corinthians 11:22, Leviticus 19:17, Proverbs 27:5, Romans 13:3, 1 Peter 2:14
that ye: 1 Corinthians 11:20, 1 Corinthians 11:34, 1 Corinthians 14:23, 1 Corinthians 14:26, Isaiah 1:13, Isaiah 1:14, Isaiah 58:1-4, Jeremiah 7:9, Jeremiah 7:10, Hebrews 10:25
Reciprocal: Acts 20:7 - the disciples
Gill's Notes on the Bible
Now in this that I declare unto you,.... The Syriac version reads, "this is what I command"; which some refer to what he had been discoursing of, adding to his arguments, and the examples of the church, his own orders and command, that men should worship God publicly, uncovered, and women covered; though it seems rather to respect what follows, what the apostle was about to declare unto them; concerning which he says,
I praise you not; as he did in 1 Corinthians 11:2 that they were mindful of him, remembered his doctrines, and kept the ordinances in the manner he had delivered them to them: and it should seem by this, that the greater part of them were not to be blamed, though some few were, for their irregular and indecent appearance in public worship, men with a covering on their heads, and women without one; but in what he was about to say, he could not praise them at all:
that you come together; to the house of God, to pray unto him, to sing his praises, to hear his word, and attend his ordinances, particularly the Lord's supper:
not for the better; for edification and instruction, for the quickening and comforting of your souls; that you may grow in grace and knowledge, become more holy, zealous, fruitful, and useful:
but for the worse; to indulge luxury and intemperance, to encourage heresies, schisms, and divisions, and so grow more carnal, scandalous, and useless.
Barnes' Notes on the Bible
Now in this that I declare - In this that I am about to state to you; to wit, your conduct in regard to the Lord’s Supper. Why this subject is introduced here is not very apparent. The connection may be this. In the subjects immediately preceding he had seen much to commend, and he was desirous of commending them as far as it could be done. In 1 Corinthians 11:2 of this chapter he commends them in general for their regard to the ordinances which he had appointed when he was with them. But while he thus commended them, he takes occasion to observe that there was one subject on which he could not employ the language of approval or praise. Of their irregularities in regard to the Lord’s supper he had probably heard by rumor, and as the subject was of great importance, and their irregularities gross and deplorable, he takes occasion to state to them again more fully the nature of that ordinance, and to reprove them for the manner in which they had celebrated it.
That ye come together - You assemble for public worship.
Not for the better, but for the worse - Your meetings, and your observance of the ordinances of the gospel, do not promote your edification, your piety, spirituality, and harmony; but tend to division, alienation, and disorder. You should assemble to worship God, and promote harmony, love, and piety; the actual effect of your assembling is just the reverse. In what way this was done he states in the following verses. These evil consequences were chiefly two, first, divisions and contentions; and, secondly, the abuse and profanation of the Lord’s Supper.
Clarke's Notes on the Bible
Verse 17. Now in this - I praise you not — In the beginning of this epistle the apostle did praise them for their attention in general to the rules he had laid down, see 1 Corinthians 11:2; but here he is obliged to condemn certain irregularities which had crept in among them, particularly relative to the celebration of the Lord's Supper. Through some false teaching which they had received, in the absence of the apostle, they appear to have celebrated it precisely in the same way the Jews did their passover. That, we know, was a regular meal, only accompanied with certain peculiar circumstances and ceremonies: two of these ceremonies were, eating bread, solemnly broken, and drinking a cup of wine called the cup of blessing. Now, it is certain that our Lord has taken these two things, and made them expressive of the crucifixion of his body, and the shedding of his blood, as an atonement for the sins of mankind. The teachers which had crept into the Corinthian Church appear to have perverted the whole of this Divine institution; for the celebration of the Lord's Supper appears to have been made among them a part of an ordinary meal. The people came together, and it appears brought their provisions with them; some had much, others had less; some ate to excess, others had scarcely enough to suffice nature. One was hungry, and the other was drunken, μεθυει, was filled to the full; this is the sense of the word in many places of Scripture. At the conclusion of this irregular meal they appear to have done something in reference to our Lord's institution, but more resembling the Jewish passover. These irregularities, connected with so many indecencies, the apostle reproves; for, instead of being benefited by the Divine ordinance, they were injured; they came together not for the better, but for the worse.
