the Week of Christ the King / Proper 29 / Ordinary 34
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Revised Standard Version
Titus 2:5
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They will teach them to be wise and pure, to take care of their homes, to be kind, and to be willing to serve their husbands. Then no one will be able to criticize the teaching God gave us.
to be discrete chast huswyfly good and obediet vnto their awne husbandes that the worde of god be not evyll spoken of.
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.
to be wise and pure, to be good workers at home, to be kind, and to yield to their husbands. Then no one will be able to criticize the teaching God gave us.
[to be] sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God not be blasphemed:
[To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed.
to love their chidren, Discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
industrious in their homes, kind, submissive to their husbands, so that the Christian teaching may not be exposed to reproach.
and that thei be prudent, chast, sobre, hauynge cure of the hous, benygne, suget to her hosebondis, that the word of God be not blasfemyd.
to be soberminded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
to be self-controlled, pure, managers of their households, kind, and subject to their own husbands, so that the word of God will not be discredited.
Each of the younger women must be sensible and kind, as well as a good homemaker, who puts her own husband first. Then no one can say insulting things about God's message.
to be sensible, pure, makers of a home [where God is honored], good-natured, being subject to their own husbands, so that the word of God will not be dishonored.
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
To be wise in mind, clean in heart, kind; working in their houses, living under the authority of their husbands; so that no evil may be said of the word of God.
to be self-controlled and pure, to take good care of their homes and submit to their husbands. In this way, God's message will not be brought into disgrace.
discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
sensible, pure, managers of their households, and kind, and to submit themselves to their husbands, lest the word of God be discredited.blasphemed">[fn]Romans 2:24; 1 Corinthians 14:34; Ephesians 5:22; Colossians 3:18; 1 Timothy 2:11; 6:1; 1 Peter 3:1,5;">[xr]
and to be chaste and holy, well mindful of their houses, and submissive to their husbands, that no man blaspheme the word of Aloha.
to be chaste and holy, and to take good care of their households, and to be obedient to their husbands; so that no one may reproach the word of God.
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God bee not blasphemed.
to live wisely and be pure, to work in their homes, to do good, and to be submissive to their husbands. Then they will not bring shame on the word of God.
They are to teach them to think before they act, to be pure, to be workers at home, to be kind, and to obey their own husbands. In this way, the Word of God is honored.
to be self-controlled, chaste, good managers of the household, kind, being submissive to their husbands, so that the word of God may not be discredited.
That they be temperate, chaste, keeping at home, good & subiect vnto their husbands, that the word of God be not euill spoken of.
To be discreet, chaste, good home keepers, obedient to their own husbands, so that no one can reproach the word of God.
soberminded, chaste, workers at home, good, submitting themselves to their own husbands, - that, the word of God, be not defamed;
To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands: that the word of God be not blasphemed.
(To be) discrete, chaste, house kepers, good, obedient vnto their owne husbandes, that the worde of God be not blasphemed.
to be self-controlled and pure, and to be good housewives who submit themselves to their husbands, so that no one will speak evil of the message that comes from God.
to be self-controlled, pure, workers at home, kind, and in submission to their husbands, so that God’s word will not be slandered.
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
to be self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered.
discreet, chaste, keepers at home, good, subject to their own husbands, so that the Word of God may not be blasphemed,
sober, pure, keepers of [their own] houses, good, subject to their own husbands, that the word of God may not be evil spoken of.
to be discrete, chaste, husswyfly, good, obedient vnto their awne hussbandes, that the worde of God be not euell spoken of.
to love their children, to be discreet, chaste, good oeconimists, beneficent, submissive to their husbands,
to be self-controlled, pure, fulfilling their duties at home, kind, being subject to their own husbands, so that the message of God may not be discredited.
to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.
They should teach them how to be wise and live without a cause for blame. Other things they should teach them are to keep busy in their homes, do good things, and to trust their husbands and take care of them as the husbands are taking care of them. This is the way God wants it and it will keep them from any shame.
to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.
to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be slandered.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
discreet: Titus 2:2
keepers: Genesis 16:8, Genesis 16:9, Genesis 18:9, Proverbs 7:11, Proverbs 31:10-31, 1 Timothy 5:13
good: Acts 9:36, Acts 9:39, 1 Timothy 5:10
obedient: Genesis 3:16, 1 Corinthians 11:3, 1 Corinthians 14:34, Ephesians 5:22-24, Ephesians 5:33, Colossians 3:18, 1 Timothy 2:11, 1 Timothy 2:12, 1 Peter 3:1-5
that: 2 Samuel 12:14, Psalms 74:10, Romans 2:24, 1 Timothy 5:14, 1 Timothy 6:1
Reciprocal: Genesis 34:1 - the daughter Deuteronomy 24:5 - a man Nehemiah 5:9 - reproach Esther 1:22 - that every man Proverbs 31:13 - worketh Matthew 18:7 - unto John 15:8 - is Romans 12:17 - Provide 2 Corinthians 8:21 - for 1 Timothy 3:7 - lest 2 Peter 2:2 - pernicious ways
Cross-References
And out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
The name of the first is Pishon; it is the one which flows around the whole land of Havilah, where there is gold;
and the gold of that land is good; bdellium and onyx stone are there.
therefore the LORD God sent him forth from the garden of Eden, to till the ground from which he was taken.
And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a tiller of the ground.
When you till the ground, it shall no longer yield to you its strength; you shall be a fugitive and a wanderer on the earth."
he gives rain upon the earth and sends waters upon the fields;
Thou dost cause the grass to grow for the cattle, and plants for man to cultivate, that he may bring forth food from the earth,
He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses.
Are there any among the false gods of the nations that can bring rain? Or can the heavens give showers? Art thou not he, O LORD our God? We set our hope on thee, for thou doest all these things.
Gill's Notes on the Bible
To be discreet,.... Or temperate in eating and drinking, so the word is rendered in Titus 2:2 or to be sober both in body and mind; or to be wise and prudent in the whole of their conduct, both at home and abroad:
chaste; in body, in affection, words and actions, having their love pure and single to their own husbands, keeping their marriage bed undefiled.
Keepers at home: minding their own family affairs, not gadding abroad; and inspecting into, and busying themselves about other people's matters. This is said in opposition to what women are prone unto. It is reckoned among the properties of women, by the Jews, that they are ××צ×× ××ת, "gadders abroad" x: they have some rules about women's keeping at home; they say y,
"a woman may go to her father's house to visit him, and to the house of mourning, and to the house of feasting, to return a kindness to her friends, or to her near relations--but it is a reproach to a woman to go out daily; now she is without, now she is in the streets; and a husband ought to restrain his wife from it, and not suffer her to go abroad but about once a month, or twice a month, upon necessity; for there is nothing more beautiful for a woman, than to abide in the corner of her house; for so it is written, Psalms 45:13 "the king's daughter is all glorious within".''
And this they say z is what is meant by the woman's being an helpmeet for man, that while he is abroad about his business, she is ××ש×ת ×××ת, "sitting at home", and keeping his house; and this they observe is the glory and honour of the woman. The passage in
Isaiah 44:13 concerning an image being made "after the figure of a man, according to the beauty of a man, that it may remain in the house" is by the Targum thus paraphrased:
"according to the likeness of a man, according to the praise of a woman, to abide in the house.''
Upon which Kimchi, has this note.
"it is the glory of a woman to continue at home, and not go abroad.''
The tortoise, which carries its house upon its back, and very rarely shows its head, or looks out of it, was, with the ancients, an emblem of a good housewife. These also should be instructed to be "good" or "kind" to their servants, and beneficent to the poor, and to strangers, towards whom, very often, women are apt to be strait handed, and not so generous and liberal as they should be:
obedient to their own husbands; Isaiah 44:13- :,
Isaiah 44:13- :.
that the word of God be not blasphemed; by unbelieving husbands, who, by the ill conduct of their wives, would be provoked to speak ill of the Gospel, as if that taught disaffection and disobedience to them.
x Bereshit Rabba, sect. 45. fol. 40. 3. y Maimon. Hilchot Ishot, c. 13. sect. 11. z Tzeror Hammor, fol. 5. 4.
Barnes' Notes on the Bible
To be discreet - The same word rendered, in Titus 2:2, âtemperate,â and explained in Titus 2:4.
Chaste - Pure - in heart, and in life.
Keepers at home - That is, characteristically attentive to their domestic concerns, or to their duties in their families. A similar injunction is found in the precepts of the Pythagoreans - ÏαÌν γαÌÏ Î³Ï Ìναικα Î´ÎµÎ¹Í Î¿Î¹ÌÎºÎ¿Ï ÏειÍν ÎºÎ±Î¹Ì ÎµÌÌνδον μεÌνειν tan gar gunaika dei oikourein kai endon menein. See Creuzerâs Symbolik, iii. 120. This does not mean, of course, that they are never to go abroad, but they are not to neglect their domestic affairs; they are not to be better known abroad than at home; they are not to omit their own duties and become âbusy-bodiesâ in the concerns of others. Religion is the patron of the domestic virtues, and regards the appropriate duties in a family as those most intimately connected with its own progress in the world. It looks benignly on all which makes home a place of contentment, intelligence, and peace. It does not flourish when domestic duties are neglected; - and whatever may be done abroad, or whatever self-denial and zeal in the cause of religion may be evinced there, or whatever call there may be for the labors of Christians there, or however much good may be actually done abroad, religion has gained nothing, on the whole, if, in order to secure these things, the duties of a wife and mother at home have been disregarded. Our first duty is at home, and all other duties will be well performed just in proportion as that is.
Good - In all respects, and in all relations. To a wife, a mother, a sister, there can be no higher characteristic ascribed, than to say that she is good. What other trait of mind will enable her better to perform her appropriate duties of life? What other will make her more like her Saviour?
Obedient to their own husbands - Ephesians 5:22-24 note; Colossians 3:18 note.
That the word of God be not blasphemed - That the gospel may not be injuriously spoken of (Notes, Matthew 9:3), on account of the inconsistent lives of those who profess to be influenced by it. The idea is, that religion ought to produce the virtues here spoken of, and that when it does not, it will be reproached as being of no value.
Clarke's Notes on the Bible
Verse 5. Keepers at home — Î¿Î¹ÎºÎ¿Ï ÏÎ¿Ï Ï. A woman who spends much time in visiting, must neglect her family. The idleness, dirtiness, impudence, and profligacy of the children, will soon show how deeply criminal the mother was in rejecting the apostle's advice. Instead of Î¿Î¹ÎºÎ¿Ï ÏÎ¿Ï Ï, keepers of the house, or keepers at home, ACD*EFG, and several of the Itala, have Î¿Î¹ÎºÎ¿Ï ÏÎ³Î¿Ï Ï, workers at home; not only staying in the house and keeping the house, but working in the house. A woman may keep the house very closely, and yet do little in it for the support or comfort of the family.
That the word of God be not blasphemed. — The enemies of the Gospel are quick-eyed to spy out imperfections in its professors; and, if they find women professing Christianity living an irregular life, they will not fail to decry the Christian doctrine on this account: "Behold your boasted religion! it professes to reform all things, and its very professors are no better than others! Our heathenism is as good as your Christianity." These are cutting reproaches; and much they will have to answer for who give cause for these blasphemies.