the Second Week after Easter
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Read the Bible
Revised Standard Version
Luke 5:32
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
I have not come to call the righteous, but sinners to repentance.”
I came not to call the righteous, but sinners to repentance.
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous but sinners to repentance."
"I have not come to call the righteous to repentance, but sinners."
I have not come to invite good people but sinners to change their hearts and lives."
"I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness]."
"I have not come to call the righteous but sinners to repentance."
I have not come to call the righteous but sinners to repentance."
I have not come to call the righteous, but sinners, to repentance."
I didn't come to invite good people to turn to God. I came to invite sinners."
I have not come to call the ‘righteous,' but rather to call sinners to turn to God from their sins."
I am not come to call righteous [persons], but sinful [ones] to repentance.
I have not come to ask good people to change. I have come to ask sinners to change the way they live."
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous, but the sinners to repentance.
I have not come to call respectable people to repent, but outcasts."
I have not come to call the righteous but sinners to repentance."
I did not come to call the righteous, but sinners to repentance.
I am not come to call the righteous but sinners to repentance.
I have come, not to get the upright, but sinners, so that they may be turned from their sins.
I have not come to call the righteous, but sinners to repentance."
I have not come to call righteous people, but sinners, to repentance."Matthew 9:13; 1 Timothy 1:15;">[xr]
I am not come to call the just, but the sinners, to repentance.
I came not to call the righteous, but sinners, to repentance.
I came not to call the ryghteous: but sinners to repentaunce.
I am not come to call the righteous but sinners to repentance.
I have not come to call the righteous, but sinners to repentance."
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous to repentance, but sinners."
for Y cam not to clepe iuste men, but synful men to penaunce.
I have not come to call the righteous but sinners to repentance.
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous, but sinners to repentance."
I have not come to call the righteous, but sinners, to repentance."
I have come to call not those who think they are righteous, but those who know they are sinners and need to repent."
I have not come to call good people. I have come to call sinners to be sorry for their sins and to turn from them."
I have come to call not the righteous but sinners to repentance."
I have not come to call, righteous, men, but, sinners, unto repentance.
I came not to call the just, but sinners to penance.
I came not to call ye rightewes but synners to repentauce.
I came not to call righteous men, but sinners, to reformation.'
I am not come to call ye righteous, but sinners to repentauce.
I came not to call saints, but sinners to repentance. Then they ask'd him, how comes it that John's disciples,
I have not come to gather those who think they are show cattle, but the ones who know they are the mavericks, renegades, and strays. I've come to show them a better way of life riding for me."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Luke 4:18, Luke 4:19, Luke 15:7, Luke 15:10, Luke 18:10-14, Luke 19:10, Luke 24:47, Isaiah 55:6, Isaiah 55:7, Isaiah 57:15, Matthew 18:11, Mark 15:7, Mark 15:10, Acts 2:38, Acts 3:19, Acts 3:26, Acts 5:31, Acts 17:30, Acts 20:21, Acts 26:18-20, 1 Corinthians 6:9-11, 1 Timothy 1:15, 1 Timothy 1:16, 2 Timothy 2:25, 2 Timothy 2:26, 2 Peter 3:9
Reciprocal: Jeremiah 8:22 - no physician Ezekiel 34:16 - seek that Matthew 4:17 - Repent Matthew 9:13 - to call Mark 2:17 - They that are whole Luke 7:37 - which John 8:11 - go
Cross-References
The days of Adam after he became the father of Seth were eight hundred years; and he had other sons and daughters.
When Jared had lived a hundred and sixty-two years he became the father of Enoch.
Jared lived after the birth of Enoch eight hundred years, and had other sons and daughters.
Enoch walked with God after the birth of Methu'selah three hundred years, and had other sons and daughters.
Thus all the days of Methu'selah were nine hundred and sixty-nine years; and he died.
When Lamech had lived a hundred and eighty-two years, he became the father of a son,
And Noah had three sons, Shem, Ham, and Japheth.
On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons with them entered the ark,
These are the generations of the sons of Noah, Shem, Ham, and Japheth; sons were born to them after the flood.
To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born.
Gill's Notes on the Bible
I came not to call the righteous,.... Such as the Scribes and Pharisees were in their own apprehension, and in the esteem of others, who trusted in themselves, that they were righteous, and submitted not to the righteousness of Christ: these Christ came not to call by his grace, and therefore did not associate himself with them: but sinners to repentance; such as the publicans, and others, with them, were; and therefore he was chiefly with such, and chose to be among them: these he not only called to repentance by the outward ministry of the word, but brought them to it; he having power to bestow the grace of repentance, as well as to call to the duty of it; :-.
:-.
Barnes' Notes on the Bible
See the notes at Matthew 9:9-13.
Luke 5:29
Made him a great feast - This circumstance âMatthew,â or âLeviâ as he is here called, has omitted in his own gospel. This fact shows how little inclined the evangelists are to say anything in favor of themselves or to praise themselves. True religion does not seek to commend itself, or to speak of what it does, even when it is done for the Son of God. It seeks retirement; it delights rather in the consciousness of doing well than in its being known; and it leaves its good deeds to be spoken of, if spoken of at all, by others. This is agreeable to the direction of Solomon Proverbs 27:2; âLet another man praise thee, and not thine own mouth.â This feast was made expressly for our Lord, and was attended by many publicans, probably people of wicked character; and it is not improbable that Matthew got them together for the purpose of bringing them into contact with our Lord to do them good. Our Saviour did not refuse to go, and to go, too, at the risk of being accused of being a gluttonous man and a winebibber, a friend of publicans and sinners, Matthew 11:19. But his motives were pure. In the thing itself there was no harm. It afforded an opportunity of doing good, and we have no reason to doubt that the opportunity was improved by the Lord Jesus. Happy would it be if all the âgreat feastsâ that are made were made in honor of our Lord; happy if he would be a welcome guest there; and happy if ministers and pious people who attend them demeaned themselves as the Lord Jesus did, and they were always made the means of advancing his kingdom. But, alas! there are few places where our Lord would be âso unwelcomeâ as at great feasts, and few places that serve so much to render the mind gross, dissipated, and irreligious.
