the Second Week after Easter
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Revised Standard Version
Isaiah 45:15
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Yes, you are a God who hides,God of Israel, Savior.
Most assuredly you are a God who hid yourself, God of Yisra'el, the Savior.'
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Truly, you are a God who hides himself, O God of Israel, the Savior.
Truly, You are a God who hides Himself, God of Israel, Savior!
God and Savior of Israel, you are a God that people cannot see.
Truly, You are a God who hides Himself, O God of Israel, Savior!
Most assuredly you are a God who hid yourself, God of Israel, the Savior.'
Verely thou, O God, hidest thy selfe, O God, the Sauiour of Israel.
Truly, You are a God who hides Himself,O God of Israel, Savior!
Truly You are a God who hides Himself, O God of Israel, the Savior.
People of Israel, your God is a mystery, though he alone can save.
Truly, you are a God who hides himself, God of Isra'el, Savior!
Verily thou art a God that hidest thyself, O God of Israel, the Saviour. …
You are the God people cannot see. You are the God who saves Israel.
Truly thou art a shelter, O God, the God of Israel, and his Saviour.
The God of Israel, who saves his people, is a God who conceals himself.
Surely you are a God who keeps yourself hidden, God of Israel, the savior.
Truly, You are a God who hides Himself, O God of Israel, the Savior.
O how profounde art thou o God, thou God & Sauioure of Israel?
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Truly, you have a secret God, the God of Israel is a Saviour!
Verily Thou art a God that hidest Thyself, O God of Israel, the Saviour.
Uerely thou art a God that hidest thy selfe, O God of Israel the Sauiour.
O howe profounde art thou O God, thou God and sauiour of Israel?
For thou art God, yet we knew it not, the God of Israel, the Saviour.
Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Verili thou art God hid, God, the sauyour of Israel.
Truly you are a God that hides yourself, O God of Israel, the Savior.
Verily thou [art] a God that hidest thyself, O God of Israel, the Savior.
Yes, you are a God who keeps hidden, O God of Israel, deliverer!
Truly You are God, who hide Yourself, O God of Israel, the Savior!
Truly, O God of Israel, our Savior, you work in mysterious ways.
It is true that You are a God Who hides Himself, O God of Israel, the One Who saves!
Truly, you are a God who hides himself, O God of Israel, the Savior.
Surely, thou, art a GOD utterly hiding thyself, - O God of Israel, able to save!
Verily thou art a hidden God, the God of Israel the saviour.
Surely Thou [art] a God hiding Thyself, God of Israel -- Saviour!
Clearly, you are a God who works behind the scenes, God of Israel, Savior God. Humiliated, all those others will be ashamed to show their faces in public. Out of work and at loose ends, the makers of no-god idols won't know what to do with themselves. The people of Israel, though, are saved by you, God , saved with an eternal salvation. They won't be ashamed, they won't be at loose ends, ever.
Truly, You are a God who hides Himself, O God of Israel, Savior!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a God: Isaiah 8:17, Isaiah 57:17, Psalms 44:24, Psalms 77:19, John 13:7, Romans 11:33, Romans 11:34
O God: Isaiah 45:17, Isaiah 12:2, Isaiah 43:3, Isaiah 43:11, Isaiah 46:13, Isaiah 60:16, Psalms 68:26, Matthew 1:22, Matthew 1:23, John 4:22, John 4:42, Acts 5:31, Acts 13:23, 2 Peter 3:18
Reciprocal: 1 Kings 8:12 - the thick Job 10:13 - hid Job 23:8 - General Psalms 89:46 - wilt Isaiah 54:8 - I hid Jeremiah 3:23 - in the Lord Jeremiah 14:8 - saviour John 5:23 - all men 1 Timothy 1:1 - God 2 Timothy 1:10 - our Titus 1:3 - God 1 John 5:20 - This is Revelation 7:10 - Salvation
Cross-References
Then Jacob kissed Rachel, and wept aloud.
When Laban heard the tidings of Jacob his sister's son, he ran to meet him, and embraced him and kissed him, and brought him to his house. Jacob told Laban all these things,
But Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept.
And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it.
The LORD said to Aaron, "Go into the wilderness to meet Moses." So he went, and met him at the mountain of God and kissed him.
The LORD grant that you may find a home, each of you in the house of her husband!" Then she kissed them, and they lifted up their voices and wept.
Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.
Then Samuel took a vial of oil and poured it on his head, and kissed him and said, "Has not the LORD anointed you to be prince over his people Israel? And you shall reign over the people of the LORD and you will save them from the hand of their enemies round about. And this shall be the sign to you that the LORD has anointed you to be prince over his heritage.
And as soon as the lad had gone, David rose from beside the stone heap and fell on his face to the ground, and bowed three times; and they kissed one another, and wept with one another, until David recovered himself.
Then Jo'ab went to the king, and told him; and he summoned Ab'salom. So he came to the king, and bowed himself on his face to the ground before the king; and the king kissed Ab'salom.
Gill's Notes on the Bible
Verily thou art a God that hideth thyself,.... Who hid himself from the Gentile world for some hundreds of years, who had no knowledge of the true God, lived without him in the world, and whose times of ignorance God overlooked, and suffered them to walk in their own ways; though now he would make himself known by his Gospel sent among them, and blessed for the conversion of them. He is also a God that hides himself from his own people at times, withdraws his gracious presence, and withholds the communication of his love and grace. These seem to be the words of the prophet, speaking his own experience, and that of other saints: or rather of the church, upon the access of the Gentiles to her, declaring what the Lord had been to them in former times; but now had showed himself to them in a way of grace and mercy. Some render it "thou art the hidden God" z; invisible in his nature; incomprehensible in his essence; not to be found out to perfection, nor to be traced in his providential dispensations; his judgments are unsearchable, and his ways past finding out. It may be applied to Christ in his state of humiliation; for though he was God manifest in the flesh, yet the glory of his deity was seen but by a few, being hid in the coarse veil of humanity; he appearing in the form of a servant, who was in the form of God, and equal to him; and to him the following words agree:
O God of Israel, the Saviour; for he is God over all, and the God of his spiritual Israel in an especial manner; and the Saviour of them from sin, wrath, condemnation, and death, by his obedience, sufferings, and death; or if it is to be understood of God the Father, who is the God of Israel, he is the Saviour of them by his Son.
z אתה אל מסתתר "tu es Deus absconditus", V. L. Tigurine version; "tu es abditus Deus Israelis", Syr.
Barnes' Notes on the Bible
Verily thou art a God that hidest thyself - That is, that hidest thy counsels and plans. The idea is, that the ways of God seems to be dark until the distant event discloses his purpose; that a long series of mysterious events seem to succeed each other, trying to the faith of his people, and where the reason of his doings cannot be seen. The remark here seems to be made by the prophet, in view of the fact, that the dealings of God with his people in their long and painful exile would be to them inscrutable, but that a future glorious manifestation would disclose the nature of his designs, and make his purposes known (see Isaiah 55:8-9): ‘My thoughts are not your thoughts, neither are your ways my ways’ (compare Psalms 44:24; the notes at Isaiah 8:17).
The Saviour - Still the Saviour of his people, though his ways are mysterious and the reasons of his dealings are unknown. The Septuagint renders this, ‘For thou art God, though we did not know it, O God of Israel the Saviour.’ This verse teaches us that we should not repine or complain under the mysterious allotments of Providence. They may be dark now. But in due time they will be disclosed, and we shall be permitted to see his design, and to witness results so glorious, as shall satisfy us that his ways are all just, and his dealings right.
Clarke's Notes on the Bible
Verse Isaiah 45:15. Verily thou art a God that hidest thyself — At present, from the nations of the world.
O God of Israel, the Saviour — While thou revealest thyself to the Israelites and savest them.
