the Week of Christ the King / Proper 29 / Ordinary 34
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Revised Standard Version
Hebrews 5:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
He offers sacrifices for their sins, but he must also offer sacrifices for his own sins.
For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
and because of it he is obligated to offer sacrifices for sins for himself, as well as for the people.
Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And by reason of this he ought, as for the people, so also for himself, to offer for sins.
Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
And because hereof it behoveth him, as for the people, so also for himself to offer for sins.
And for this reason he is required to offer sin-offerings not only for the people but also for himself.
And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
That is why he must offer sacrifices for his own sins and for the sins of others.
and because of this [human weakness] he is required to offer sacrifices for sins, for himself as well as for the people.
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And being feeble, he has to make sin-offerings for himself as well as for the people.
Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people.
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.Leviticus 4:3; 9:7; Hebrews 7:27; 9:7;">[xr]
And on this account he is obligated as on the behalf of the people, so (also) for himself, to offer up for his sins.
And, therefore, he is obliged as for the people, so also for himself, to present an offering for his sins.
And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes.
That is why he must offer sacrifices for his own sins as well as theirs.
Because he is weak himself, he must give gifts to God for his own sins as well as for the sins of the people.
and because of this he must offer sacrifice for his own sins as well as for those of the people.
And for the sames sake he is bound to offer for sinnes, as wel for his own part, as for ye peoples.
Because of these, he is obliged, just as he offers sacrifices for the people, likewise to offer for himself on account of his own sins.
And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;
And therefore he ought, as for the people, so also for himself, to offer for sins.
And for ye same [infirmitie] he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.
Because of this, he must make an offering for his own sins as well as for the people.
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
and because of it he is obligated to offer sacrifices for sins for himself also, as well as for the people.
And because of this he ought to offer for sins as concerning the people, so also concerning himself.
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Therfore is he bounde to offer for synnes, as well for him selfe as for ye people.
he is obliged to offer sacrifices for his own sins as well as for those of the people. besides, no man can assume
and for this reason he is obligated to make sin offerings for himself as well as for the people.
Because of this he is required as for the people, so also for himself, to offer sacrifices for sins.
The trail guides before had to offer their own sacrifices for the mistakes they made as well.
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.
and because of it, he is obligated, just as for the people, to also offer sacrifices for sins in the same way for himself.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Hebrews 7:27, Hebrews 9:7, Exodus 29:12-19, Leviticus 4:3-12, Leviticus 8:14-21, Leviticus 9:7, Leviticus 16:6, Leviticus 16:15
Reciprocal: Leviticus 9:2 - a young Leviticus 9:15 - General Nehemiah 12:30 - themselves 1 Thessalonians 5:14 - be
Cross-References
And Adam knew his wife again, and she bore a son and called his name Seth, for she said, "God has appointed for me another child instead of Abel, for Cain slew him."
Male and female he created them, and he blessed them and named them Man when they were created.
When Adam had lived a hundred and thirty years, he became the father of a son in his own likeness, after his image, and named him Seth.
Thus all the days of Kenan were nine hundred and ten years; and he died.
Ma-hal'alel lived after the birth of Jared eight hundred and thirty years, and had other sons and daughters.
Who can bring a clean thing out of an unclean? There is not one.
How then can man be righteous before God? How can he who is born of woman be clean?
Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
And the angel said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy, the Son of God.
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
Gill's Notes on the Bible
And by reason hereof,.... Because of his sinful infirmity:
he ought, as for the people, so also for himself to offer for sins; as he offered sacrifice for the sins of the people, so he was obliged to offer for his own sins; in this Christ differed from the high priest, for he had no sin of his own to offer for, Hebrews 7:27 but he had, and therefore offered for them, Leviticus 16:11 and made a confession of them: the form of which, as used on the day of atonement, was this;
"he put both his hands upon the bullock, and confessed, and thus he said: I beseech thee, O Lord, I have done wickedly, I have transgressed, I have sinned before thee, I and my house; I beseech thee, O Lord, pardon the iniquities, transgressions, and sins, which I have done wickedly, transgressed, and sinned before thee, I and my house.''
And this he did a second time on that day z.
z Misna Yoma, c. 3. sect. 8. & c. 4. sect. 2.
Barnes' Notes on the Bible
And by reason hereof - Because he is a sinner; an imperfect man. “As for the people, so also for himself, to offer for sins.” To make an expiation for sins. He needs the same atonement; he offers the sacrifice for himself which he does for others; Leviticus 9:7. The same thing is true of the ministers of religion now. They come before God feeling that they have need of the benefit of the same atonement which they preach to others; they plead the merits of the same blood for their own salvation which they show to be indispensable for the salvation of others.
Clarke's Notes on the Bible
Verse Hebrews 5:3. And by reason hereof — As he is also a transgressor of the commands of God, and unable to observe the law in its spirituality, he must offer sacrifices for sin, not only for the people, but for himself also: this must teach him to have a fellow feeling for others.