Lectionary Calendar
Thursday, November 28th, 2024
the Week of Christ the King / Proper 29 / Ordinary 34
the Week of Christ the King / Proper 29 / Ordinary 34
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Revised Standard Version
Hebrews 4:4
For he has somewhere spoken of the seventh day in this way, "And God rested on the seventh day from all his works."
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Easy-to-Read Version
Yes, somewhere in the Scriptures he talked about the seventh day of the week. He said, "So on the seventh day God rested from all his work."
Yes, somewhere in the Scriptures he talked about the seventh day of the week. He said, "So on the seventh day God rested from all his work."
Tyndale New Testament (1525)
For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes.
For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes.
Hebrew Names Version
For he has said somewhere about the seventh day like this, "God rested on the seventh day from all his works;"
For he has said somewhere about the seventh day like this, "God rested on the seventh day from all his works;"
New American Standard Bible
For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
New Century Version
In the Scriptures he talked about the seventh day of the week: "And on the seventh day God rested from all his works."
In the Scriptures he talked about the seventh day of the week: "And on the seventh day God rested from all his works."
Update Bible Version
For he has said somewhere of the seventh [day] on this wise, And God rested on the seventh day from all his works;
For he has said somewhere of the seventh [day] on this wise, And God rested on the seventh day from all his works;
Webster's Bible Translation
For he spoke in a certain place of the seventh [day] on this wise, And God rested the seventh day from all his works.
For he spoke in a certain place of the seventh [day] on this wise, And God rested the seventh day from all his works.
English Standard Version
For he has somewhere spoken of the seventh day in this way: "And God rested on the seventh day from all his works."
For he has somewhere spoken of the seventh day in this way: "And God rested on the seventh day from all his works."
World English Bible
For he has said somewhere about the seventh day like this, "God rested on the seventh day from all his works;"
For he has said somewhere about the seventh day like this, "God rested on the seventh day from all his works;"
Wesley's New Testament (1755)
For he saith thus in a certain place, of the seventh day , And God rested on the seventh day from all his works: And in this again, They shall not enter into my rest.
For he saith thus in a certain place, of the seventh day , And God rested on the seventh day from all his works: And in this again, They shall not enter into my rest.
Weymouth's New Testament
For, as we know, when speaking of the seventh day He has used the words, "And God rested on the seventh day from all His works;"
For, as we know, when speaking of the seventh day He has used the words, "And God rested on the seventh day from all His works;"
Wycliffe Bible (1395)
he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.
he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.
English Revised Version
For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;
For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;
Berean Standard Bible
For somewhere He has spoken about the seventh day in this manner: "And on the seventh day God rested from all His works."
For somewhere He has spoken about the seventh day in this manner: "And on the seventh day God rested from all His works."
Contemporary English Version
In fact, somewhere the Scriptures say that by the seventh day, God had finished his work, and so he rested.
In fact, somewhere the Scriptures say that by the seventh day, God had finished his work, and so he rested.
Amplified Bible
For somewhere [in Scripture] He has said this about the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
For somewhere [in Scripture] He has said this about the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
American Standard Version
For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;
For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;
Bible in Basic English
For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;
For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;
Complete Jewish Bible
For there is a place where it is said, concerning the seventh day, "And God rested on the seventh day from all his works."
For there is a place where it is said, concerning the seventh day, "And God rested on the seventh day from all his works."
Darby Translation
For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:
For he has said somewhere of the seventh [day] thus, And God rested on the seventh day from all his works:
International Standard Version
For somewhere he has spoken about the seventh day as follows: "On the seventh day God rested from all his works,"Genesis 2:2">[fn]Genesis 2:2; Exodus 20:11; 31:17;">[xr]
For somewhere he has spoken about the seventh day as follows: "On the seventh day God rested from all his works,"Genesis 2:2">[fn]Genesis 2:2; Exodus 20:11; 31:17;">[xr]
Etheridge Translation
As he said concerning the shabath, God rested on the seventh day from all his works.
As he said concerning the shabath, God rested on the seventh day from all his works.
Murdock Translation
As he said of the sabbath, God rested on the seventh day from all his works.
As he said of the sabbath, God rested on the seventh day from all his works.
King James Version (1611)
For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works.
New Living Translation
We know it is ready because of the place in the Scriptures where it mentions the seventh day: "On the seventh day God rested from all his work."
We know it is ready because of the place in the Scriptures where it mentions the seventh day: "On the seventh day God rested from all his work."
New Life Bible
In the Holy Writings He said this about the seventh day when He made the whole world, "God rested on the seventh day from all He had made."
In the Holy Writings He said this about the seventh day when He made the whole world, "God rested on the seventh day from all He had made."
New Revised Standard
For in one place it speaks about the seventh day as follows, "And God rested on the seventh day from all his works."
For in one place it speaks about the seventh day as follows, "And God rested on the seventh day from all his works."
Geneva Bible (1587)
For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.
For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes.
George Lamsa Translation
For he said concerning the sabbath, God rested on the seventh day from all his works.
For he said concerning the sabbath, God rested on the seventh day from all his works.
J.B. Rotherham Emphasized Bible
For he hath spoken, somewhere, concerning the seventh day , thus - And God rested, on the seventh day, from all his works;
For he hath spoken, somewhere, concerning the seventh day , thus - And God rested, on the seventh day, from all his works;
Douay-Rheims Bible
For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
Bishop's Bible (1568)
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.
For he spake in a certayne place of the seuenth daye on this wyse: And God dyd rest the seuenth daye from all his workes.
Good News Translation
For somewhere in the Scriptures this is said about the seventh day: "God rested on the seventh day from all his work."
For somewhere in the Scriptures this is said about the seventh day: "God rested on the seventh day from all his work."
Christian Standard Bible®
For somewhere he has spoken about the seventh day in this way: And on the seventh day God rested from all his works.
For somewhere he has spoken about the seventh day in this way: And on the seventh day God rested from all his works.
King James Version
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Lexham English Bible
For he has spoken somewhere about the seventh day in this way: "And God rested on the seventh day from all his works,"
For he has spoken somewhere about the seventh day in this way: "And God rested on the seventh day from all his works,"
Literal Translation
For He has spoken somewhere about the seventh day this way, "And God rested from all His works in the seventh day." Gen. 2:2
For He has spoken somewhere about the seventh day this way, "And God rested from all His works in the seventh day." Gen. 2:2
Young's Literal Translation
for He spake in a certain place concerning the seventh [day] thus: `And God did rest in the seventh day from all His works;'
for He spake in a certain place concerning the seventh [day] thus: `And God did rest in the seventh day from all His works;'
Miles Coverdale Bible (1535)
For he spake in a certayne place of the seueth daye, on this wyse: And God rested on the seuenth daye from all his workes.
For he spake in a certayne place of the seueth daye, on this wyse: And God rested on the seuenth daye from all his workes.
Mace New Testament (1729)
of which in a certain place relating to the seventh day, 'tis said, "and God did rest the seventh day from all his works."
of which in a certain place relating to the seventh day, 'tis said, "and God did rest the seventh day from all his works."
THE MESSAGE
When the Promises Are Mixed with Faith For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified. We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith. If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said, Exasperated, I vowed, "They'll never get where they're going, never be able to sit down and rest." God made that vow, even though he'd finished his part before the foundation of the world. Somewhere it's written, "God rested the seventh day, having completed his work," but in this other text he says, "They'll never be able to sit down and rest." So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation: Today, please listen, don't turn a deaf ear... And so this is still a live promise. It wasn't canceled at the time of Joshua; otherwise, God wouldn't keep renewing the appointment for "today." The promise of "arrival" and "rest" is still there for God's people. God himself is at rest. And at the end of the journey we'll surely rest with God. So let's keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience. God means what he says. What he says goes. His powerful Word is sharp as a surgeon's scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God's Word. We can't get away from it—no matter what. Now that we know what we have—Jesus, this great High Priest with ready access to God—let's not let it slip through our fingers. We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all—all but the sin. So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
When the Promises Are Mixed with Faith For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified. We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith. If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said, Exasperated, I vowed, "They'll never get where they're going, never be able to sit down and rest." God made that vow, even though he'd finished his part before the foundation of the world. Somewhere it's written, "God rested the seventh day, having completed his work," but in this other text he says, "They'll never be able to sit down and rest." So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation: Today, please listen, don't turn a deaf ear... And so this is still a live promise. It wasn't canceled at the time of Joshua; otherwise, God wouldn't keep renewing the appointment for "today." The promise of "arrival" and "rest" is still there for God's people. God himself is at rest. And at the end of the journey we'll surely rest with God. So let's keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience. God means what he says. What he says goes. His powerful Word is sharp as a surgeon's scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God's Word. We can't get away from it—no matter what. Now that we know what we have—Jesus, this great High Priest with ready access to God—let's not let it slip through our fingers. We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all—all but the sin. So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.
New English Translation
For he has spoken somewhere about the seventh day in this way: " And God rested on the seventh day from all his works ,"
For he has spoken somewhere about the seventh day in this way: " And God rested on the seventh day from all his works ,"
New King James Version
For He has spoken in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works"; Genesis 2:2">[fn]
For He has spoken in a certain place of the seventh day in this way: "And God rested on the seventh day from all His works"; Genesis 2:2">[fn]
Simplified Cowboy Version
He already told us this when the Good Book said, "On the seventh day, God sat down and rested because he was done."
He already told us this when the Good Book said, "On the seventh day, God sat down and rested because he was done."
New American Standard Bible (1995)
For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS";
Legacy Standard Bible
For He has spoken somewhere in this way concerning the seventh day: "And God rested on the seventh day from all His works";
For He has spoken somewhere in this way concerning the seventh day: "And God rested on the seventh day from all His works";
Contextual Overview
1 Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. 2 For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers. 3 For we who have believed enter that rest, as he has said, "As I swore in my wrath, 'They shall never enter my rest,'" although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way, "And God rested on the seventh day from all his works." 5 And again in this place he said, "They shall never enter my rest." 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he sets a certain day, "Today," saying through David so long afterward, in the words already quoted, "Today, when you hear his voice, do not harden your hearts." 8 For if Joshua had given them rest, God would not speak later of another day. 9 So then, there remains a sabbath rest for the people of God; 10 for whoever enters God's rest also ceases from his labors as God did from his.
Bible Verse Review
from Treasury of Scripure Knowledge
in: Hebrews 2:6
God: Genesis 2:1, Genesis 2:2, Exodus 20:11, Exodus 31:17
Reciprocal: Genesis 2:3 - blessed Deuteronomy 5:14 - the sabbath Hebrews 4:10 - as
Cross-References
Genesis 4:16
Then Cain went away from the presence of the LORD, and dwelt in the land of Nod, east of Eden.
Then Cain went away from the presence of the LORD, and dwelt in the land of Nod, east of Eden.
Genesis 4:17
Cain knew his wife, and she conceived and bore Enoch; and he built a city, and called the name of the city after the name of his son, Enoch.
Cain knew his wife, and she conceived and bore Enoch; and he built a city, and called the name of the city after the name of his son, Enoch.
Genesis 4:19
And Lamech took two wives; the name of the one was Adah, and the name of the other Zillah.
And Lamech took two wives; the name of the one was Adah, and the name of the other Zillah.
Genesis 4:20
Adah bore Jabal; he was the father of those who dwell in tents and have cattle.
Adah bore Jabal; he was the father of those who dwell in tents and have cattle.
Genesis 15:17
When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces.
When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces.
Exodus 13:12
you shall set apart to the LORD all that first opens the womb. All the firstlings of your cattle that are males shall be the LORD's.
you shall set apart to the LORD all that first opens the womb. All the firstlings of your cattle that are males shall be the LORD's.
Leviticus 9:24
And fire came forth from before the LORD and consumed the burnt offering and the fat upon the altar; and when all the people saw it, they shouted, and fell on their faces.
And fire came forth from before the LORD and consumed the burnt offering and the fat upon the altar; and when all the people saw it, they shouted, and fell on their faces.
Numbers 16:35
And fire came forth from the LORD, and consumed the two hundred and fifty men offering the incense.
And fire came forth from the LORD, and consumed the two hundred and fifty men offering the incense.
Numbers 18:12
All the best of the oil, and all the best of the wine and of the grain, the first fruits of what they give to the LORD, I give to you.
All the best of the oil, and all the best of the wine and of the grain, the first fruits of what they give to the LORD, I give to you.
Numbers 18:17
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, you shall not redeem; they are holy. You shall sprinkle their blood upon the altar, and shall burn their fat as an offering by fire, a pleasing odor to the LORD;
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, you shall not redeem; they are holy. You shall sprinkle their blood upon the altar, and shall burn their fat as an offering by fire, a pleasing odor to the LORD;
Gill's Notes on the Bible
For he spake in a certain place,.... Genesis 2:2 that is, Moses, the penman of that book spoke, or God by him:
of the seventh day on this wise; of the seventh day of the world, or from the creation of the heavens and the earth:
and God did rest the seventh day from all his works: of creation, but not of providence; for in them he works hitherto; nor does this rest suppose labour with fatigue and weariness, and ease and refreshment from it; only cessation from working in a creative way, and the utmost delight, complacency and satisfaction in what he had done. The Alexandrian copy leaves out the phrase, "the seventh day".
Barnes' Notes on the Bible
For he spake - Genesis 2:2. “And God did rest.” “At the close of the work of creation he rested. The work was done. “That” was the rest of God. He was happy in the contemplation of his own works; and he instituted that day to be observed as a memorial of “his” resting from his works, and as a “type” of the eternal rest which remained for man.” The idea is this, that the notion of “rest” of some kind runs through all dispensations. It was seen in the finishing of the work of creation; seen in the appointment of the Sabbath; seen in the offer of the promised land, and is seen now in the promise of heaven. All dispensations contemplate “rest,” and there must be such a prospect before man now. When it is said that “God did rest,” of course it does not mean that he was wearied with his toil, but merely that he “ceased” from the stupendous work of creation. He no more put forth creative energy, but calmly contemplated his own works in their beauty and grandeur; Genesis 1:31. In carrying forward the great affairs of the universe, he always has been. actively employed John 5:17, but he is not employed in the work of “creation” properly so called. That is done; and the sublime cessation from that constitutes the “rest of God.”
Clarke's Notes on the Bible
Verse Hebrews 4:4. For he spake in a certain place — This certain place or somewhere, που, is probably Genesis 2:2; and refers to the completion of the work of creation, and the setting apart the seventh day as a day of rest for man, and a type of everlasting felicity. See the notes on "Genesis 2:1", &c., and see here "Hebrews 2:6".
