the Second Week after Easter
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Revised Standard Version
Exodus 18:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Now listen to my voice; I will advise you, and may God be with you. You be for the people before God, and you bring the issues to God.
Now listen to me, and I will give you some advice. I want God to be with you. You must speak to God for the people and tell him about their disagreements.
Now listen to me, I will give you advice, and may God be with you: You be a representative for the people to God, and you bring their disputes to God;
"Now listen to me; I will advise you, and may God be with you [to confirm my advice]. You shall represent the people before God. You shall bring their disputes and causes to Him.
"Now listen to me: I will give you counsel, and God be with you. You be the people's representative before God, and you bring the disputes to God,
Heare nowe my voyce, (I will giue thee counsell, and God shalbe with thee) be thou for the people to Godwarde, and report thou the causes vnto God,
Now listen to my voice: I will give you counsel, and God be with you. You be the people's representative before God, and you bring the matters to God;
God will help you if you follow my advice. You should be the one to speak to God for the people,
So listen now to what I have to say. I will give you some advice, and God will be with you. You should represent the people before God, and you should bring their cases to God.
Hearken now to my voice: I will give thee counsel, and God shall be with thee. Be thou for the people with God, and bring the matters before God;
Now, listen to me. Let me give you some advice. And I pray God will be with you. You should continue listening to the problems of the people. And you should continue to speak to God about these things.
Now obey my voice; I will give you advice, and God be with you! You shall represent the people before God and bring their cases to God,
Listen now to my voice, I will give you counsel, and God shall be with you; you must become a teacher from God to the people, to bring their disputes before God;
Now let me give you some good advice, and God will be with you. It is right for you to represent the people before God and bring their disputes to him.
Now listen to me; I will give you some advice, and God be with you. You be the one to represent the people before God and bring their cases to him.
Now listen to my voice. I will counsel you, and may God be with you. You be for this people before God, and you bring the matters to God.
But herken vnto my voyce, I will geue the councell, and God shall be with the. Be thou vnto the people to God warde, and brynge the causes before God,
Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God:
Give ear now to my suggestion, and may God be with you: you are to be the people's representative before God, taking their causes to him:
Heare therfore nowe my voyce, and I wyll geue thee councell, and God shalbe with thee: Be thou vnto the people to Godwarde, that thou mayest bring the causes vnto God:
Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people before God, and bring thou the causes unto God.
Hearken now vnto my voyce, I will giue thee counsell, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes vnto God:
Now then hearken to me, and I will advise thee, and God shall be with thee: be thou to the people in the things pertaining to God, and thou shalt bring their matters to God.
Hearken now unto my voice, I will give thee counsel, and God be with thee: be thou for the people to God-ward, and bring thou the causes unto God:
Now listen to me; I will give you some advice, and may God be with you. You must be the people's representative before God and bring their causes to Him.
But here thou my wordis and counseils, and the Lord schal be with thee; be thou to the puple in these thingis that perteynen to God, that thou telle the thingis that ben seid to the puple;
`Now, hearken to my voice, I counsel thee, and God is with thee: be thou for the people over-against God, and thou hast brought in the things unto God;
Now listen to my voice, I will give you counsel, and God be with you: be for the people toward God, and you bring the causes to God:
Hearken now to my voice, I will give thee counsel, and God shall be with thee: Be thou for the people toward God, that thou mayest bring the causes to God:
Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God.
Listen now to my voice; I will give you counsel, and God will be with you: Stand before God for the people, so that you may bring the difficulties to God.
Now listen to me, and let me give you a word of advice, and may God be with you. You should continue to be the people's representative before God, bringing their disputes to him.
Now listen to me. I will tell you what you should do, and God be with you. You speak for the people before God. Bring the troubles to God.
Now listen to me. I will give you counsel, and God be with you! You should represent the people before God, and you should bring their cases before God;
Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God;
But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:
"Now listen to me: I will give you counsel, and God be with you. You be the people's representative before God, and you bring the disputes to God,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hearken: Exodus 18:24, Proverbs 9:9
God shall: Exodus 3:12, Exodus 4:12, Genesis 39:2, Deuteronomy 20:1, Joshua 1:9, 2 Samuel 14:17, Matthew 28:20
Be thou: Exodus 18:15, Exodus 4:16, Exodus 20:19, Deuteronomy 5:5
bring: Numbers 27:5
Reciprocal: Genesis 41:33 - look out Numbers 9:6 - they came Numbers 27:2 - General Deuteronomy 33:5 - king Judges 4:5 - came up 1 Samuel 15:6 - ye showed 2 Chronicles 19:8 - the judgment Ecclesiastes 10:10 - wisdom Matthew 23:3 - whatsoever 2 Corinthians 3:4 - General
Cross-References
He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth,
Let a little water be brought, and wash your feet, and rest yourselves under the tree,
while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on--since you have come to your servant." So they said, "Do as you have said."
And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of fine meal, knead it, and make cakes."
And Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it.
They said to him, "Where is Sarah your wife?" And he said, "She is in the tent."
The LORD said, "I will surely return to you in the spring, and Sarah your wife shall have a son." And Sarah was listening at the tent door behind him.
No, for I have chosen him, that he may charge his children and his household after him to keep the way of the LORD by doing righteousness and justice; so that the LORD may bring to Abraham what he has promised him."
Then the LORD said, "Because the outcry against Sodom and Gomor'rah is great and their sin is very grave,
I will go down to see whether they have done altogether according to the outcry which has come to me; and if not, I will know."
Gill's Notes on the Bible
Hearken now unto my voice, I will give thee counsel,.... Jethro being the elder man, and of some character and figure, being either a priest or prince of Midian, or both, might, without incurring a censure, take upon him to give advice to Moses, a younger man, and his son-in-law, though he was superior to him in office and in parts; and especially since his advice proceeded from a sincere and cordial regard for his health and welfare:
and God shall be with thee: and succeed the advice he gave, which he persuaded himself would be agreeable to the will of God, and attending to it he would prosper, and find that the method taken would be blessed of God, and issue in his own good and the good of the people; or it may be taken prayerwise, as by some, "may God be with thee" s; to direct thee to what thou shouldest do, either to take the advice, or reject it; and be it as it will, he wished him well, and that he might have his health, and that as his day was, his strength might be:
be thou for the people to God-ward; or on the part of God, as Aben Ezra interprets it; that part of his work he advised him to retain by all means, which lay more immediately between God and the people; to be a mediator between them; to transact affairs for them with God; to inquire his mind and will in matters difficult and doubtful; to be, as Jarchi expresses it, a messenger and interpreter between them, and an inquirer of judgments of him, or what statutes and judgments he would have observed by them: that thou mayest bring the causes unto God; concerning which, as yet, he had given no directions as a rule to go by.
s ויהי אלהים עמך see Poole in loc.
Barnes' Notes on the Bible
Counsel - Jethro draws the distinction between the functions of the legislator and the judge.
To God-ward - Literally, “before God,” standing between them and God, both as His minister or representative and also as the representative of the people, their agent, so to speak, or deputy before God.
Clarke's Notes on the Bible
Verse Exodus 18:19. I will give thee counsel, and God shall be with thee — Jethro seems to have been a man of great understanding and prudence. His advice to Moses was most appropriate and excellent; and it was probably given under the immediate inspiration of God, for after such sacrificial rites, and public acknowledgment of God, the prophetic spirit might be well expected to descend and rest upon him. God could have showed Moses the propriety and necessity of adopting such measures before, but he chose in this case to help man by man, and in the present instance a permanent basis was laid to consolidate the union of the two families, and prevent all future misunderstandings.
