the Week of Proper 20 / Ordinary 25
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Revised Standard Version
Ephesians 4:16
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from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.
from whom the whole body, being joined and held together by what every joint supplies, according to the properly measured working of each individual part, causes the growth of the body for the building up of itself in love.
Jesus fits all of us together perfectly. We each have a part to play and a pasture to gather. By doing our part, we fill in the gaps until the body is whole.
Through whom all the body, being rightly formed and united together, by the full working of every part, is increased to the building up of itself in love.
from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.
From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
From whom the whole body fitly joined together and compacted, by that which every joint supplieth according to the effectual working in the measure of every member, maketh increase of the body, to the edifying of itself in love.
Dependent on Him, the whole body--its various parts closely fitting and firmly adhering to one another-- grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.
From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.
from whom all the body, having been fitted and compacted together through every assisting bond, according to the effectual working of one measure in each part, produces the growth of the body to the building up of itself inlove.
in whom all the body is coupled together, and one membre hangeth by another thorow out all ye ioyntes. Wherby one mynistreth vnto another (acordinge to the operacion as euery membre hath his measure) and maketh, that ye body groweth to the edifienge of it selfe in loue.
from which the whole body fitly framed, and compacted by the entire adherence and contribution of every part performing its respective function, increases and improves itself by the mutual concern of the parts.
From Him the whole body [the church, in all its various parts], joined and knitted firmly together by what every joint supplies, when each part is working properly, causes the body to grow and mature, building itself up in [unselfish] love.
from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
in whom all the body ys coupled and knet togedder in every ioynt wherwith one ministreth to another (accordinge to the operacion as every parte hath his measure) and increaseth the body vnto the edyfyinge of it silfe in love.
from whom all the body being joined and knit together through that which every joint supplies, according to the working in [due] measure of each several part, makes the increase of the body to the building up of itself in love.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.
from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.
The whole body depends on Christ, and all the parts of the body are joined and held together. Each part does its own work to make the whole body grow and be strong with love.
From him the whole body grows, fitted and held together through every supporting ligament. As each one does its part, the body grows in love.
From Him the whole body is fitted and held together by every supporting ligament; and as each individual part does its work, the body grows and builds itself up in love.
of the body. Christ holds it together and makes all of its parts work perfectly, as it grows and becomes strong because of love.
Under his control, the whole body is being fitted and held together by the support of every joint, with each part working to fulfill its function; this is how the body grows and builds itself up in love.
from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
By whome al the body being coupled and knit together by euery ioynt, for ye furniture therof (according to the effectual power, which is in the measure of euery part) receiueth increase of the body, vnto the edifying of itselfe in loue.
It is through him that the whole body is closely and firmly united at all joints, according to the measure of the gift which is given to every member, for the guidance and control of the body, in order to complete the edifying of the body in love.
from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body's growth is promoted so that it builds itself up in love.Colossians 2:19;">[xr]
who is the head, by whom the whole body is increased and compacted in all the limbs, according to the gift which is given in proportion to every member for the increase of the body itself, that in love its structure might be completed.
16 and from him [fn] , the whole body is framed together and compacted by all the junctures, according to the gift that is imparted by measure to each member, for the growth of the body; that his edifice may be perfected in love.
from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.
He makes the whole body fit together perfectly. As each part does its own special work, it helps the other parts grow, so that the whole body is healthy and growing and full of love.
Christ has put each part of the church in its right place. Each part helps other parts. This is what is needed to keep the whole body together. In this way, the whole body grows strong in love.
from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body's growth in building itself up in love.
Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.
From whom the whole body, being compacted and fitly joined together, by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body, unto the edifying of itself in charity.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love.
In whom all the body beyng coupled and knit together by euery ioynt of subministration, accordyng to the effectuall power in ye measure of euery part, maketh increase of the body, vnto the edifiyng of it selfe in loue.
and the whole body depends on him. All the parts of the body are joined and held together, with each part doing its own work. This causes the whole body to grow and to be stronger in love.
from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.
Under his control all the different parts of the body fit together, and the whole body is held together by every joint with which it is provided. So when each separate part works as it should, the whole body grows and builds itself up through love.
of whom alle the bodi set togidere, and boundun togidere bi ech ioynture of vnder seruyng, bi worching in to the mesure of ech membre, makith encreesyng of the bodi, in to edificacioun of it silf in charite.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whom: Ephesians 4:12, John 15:5
fitly: Job 10:10, Job 10:11, Psalms 139:15, Psalms 139:16, 1 Corinthians 12:12-28, Colossians 2:19
the effectual: Ephesians 3:7, 1 Thessalonians 2:13
edifying: Ephesians 4:15, Ephesians 1:4, Ephesians 3:17, 1 Corinthians 8:1, 1 Corinthians 13:4-9, 1 Corinthians 13:13, 1 Corinthians 14:1, Galatians 5:6, Galatians 5:13, Galatians 5:14, Galatians 5:22, Philippians 1:9, Colossians 2:2, 1 Thessalonians 1:3, 1 Thessalonians 3:12, 1 Thessalonians 4:9, 1 Thessalonians 4:10, 2 Thessalonians 1:3, 1 Timothy 1:5, 1 Peter 1:22, 1 John 4:16
Reciprocal: Exodus 26:3 - coupled together Exodus 26:6 - one tabernacle Exodus 26:26 - bars of shittim wood Exodus 36:29 - coupled Song of Solomon 4:4 - neck Song of Solomon 7:1 - the joints Song of Solomon 7:5 - head Acts 9:31 - were edified Acts 20:32 - to build Romans 12:3 - according Romans 12:4 - General 1 Corinthians 6:15 - your 1 Corinthians 14:26 - Let Galatians 3:16 - which Galatians 3:28 - for Ephesians 1:22 - gave Ephesians 2:14 - both Ephesians 2:15 - one Ephesians 3:6 - the same Ephesians 4:29 - to the use of edifying Colossians 1:18 - he is Colossians 1:23 - grounded Colossians 2:10 - the head Colossians 3:15 - to the 1 Thessalonians 3:8 - if 1 Thessalonians 5:11 - and edify 1 Timothy 4:6 - nourished
Cross-References
And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.
Behold, thou hast driven me this day away from the ground; and from thy face I shall be hidden; and I shall be a fugitive and a wanderer on the earth, and whoever finds me will slay me."
Now when all the people perceived the thunderings and the lightnings and the sound of the trumpet and the mountain smoking, the people were afraid and trembled; and they stood afar off,
But the LORD was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them; nor has he cast them from his presence until now.
For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence. And Zedeki'ah rebelled against the king of Babylon.
And the LORD said to Satan, "Behold, all that he has is in your power; only upon himself do not put forth your hand." So Satan went forth from the presence of the LORD.
So Satan went forth from the presence of the LORD, and afflicted Job with loathsome sores from the sole of his foot to the crown of his head.
He will not look upon the rivers, the streams flowing with honey and curds.
But let all who take refuge in thee rejoice, let them ever sing for joy; and do thou defend them, that those who love thy name may exult in thee.
As smoke is driven away, so drive them away; as wax melts before fire, let the wicked perish before God!
Gill's Notes on the Bible
From whom the whole body fitly joined gether,.... By which is meant, the church; see Ephesians 1:23 sometimes it designs all the elect of God in heaven and in earth, but here the church militant, which only can admit of an increase; this body is from Christ, as an head, and the phrase denotes the rise and origin of the church from Christ, her dependence upon him, and union to him, and of its members one to another; she has her being and form, from him, and all her blessings, as her life and light, righteousness and holiness, her grace and strength, her joy, peace, and comfort, her fruitfulness and final perseverance; and her dependence is upon him for subsistence, sustenance, protection and safety, and for grace and glory; and her union to him is very near, strict and close, and indissoluble; and the union between the several members is also very close, and both are very beautiful:
and compacted by that which every joint supplieth, according to the effectual working in the measure of every part. The Alexandrian copy reads, "of every member"; and so the Vulgate Latin, Syriac, and Arabic versions; the author of the union of the members of Christ's body to one another is the Spirit of God, by him they are baptized into one body; the cement or bond of this union is the grace of love wrought in their souls by him; and the means are the word and ordinances, and these convey a supply from Christ the head to every member, suitable to the part it bears in the body, according to the energy of the Spirit, who makes all effectual: and so
maketh increase of the body unto the edifying of itself in love; the increase of the body the church, is either in numbers, when persons are converted and added to it; or in the exercise of grace, under the influence of the Spirit, through the ministration of the word and ordinances; and both these tend to the edifying or building of it up; and nothing is of a more edifying nature to the church than love, which bears the infirmities of the weak, and seeks for, and follows after those things which make for peace and godly edification, 1 Corinthians 8:1.
Barnes' Notes on the Bible
From whom the whole body - The church, compared with the human body. The idea is, that as the head in the human frame conveys vital influence, rigor, motion, etc., to every part of the body; so Christ is the source of life, and rigor, and energy, and increase to the church. The sense is, “The whole human body is admirably arranged for growth and rigor. Every member and joint contribute to its healthful and harmonious action. One part lends vigor and beauty to another, so that the whole is finely proportioned and admirably sustained. All depend on the head with reference to the most important functions of life, and all derive their vigor from that. So it is in the church. It is as well arranged for growth and vigor as the body is. It is as beautifully organized in its various members and officers as the body is. Everything is designed to he in its proper place, and nothing by the divine arrangement is lacking in its organization, to its perfection. Its officers and its members are, in their places, what the various parts of the body are with reference to the human frame. The church depends on Christ, as the head, to sustain, invigorate, and guide it, as the body is dependent on the head” See this figure carried out to greater length in 1 Corinthians 12:12-26.
Fitly joined together - The body, whose members are properly united so as to produce the most beauty and vigor. Each member is in the best place, and is properly united to the other members. Let anyone read Paley’s Natural Theology, or any work on anatomy, and he will find innumerable instances of the truth of this remark; not only in the proper adjustment and placing of the members, but in the manner in which it is united to the other parts of the body. The foot, for instance, is in its proper place. It should not be where the head or the hand is. The eye is in its proper place. It should not be in the knee or the heel. The mouth, the tongue, the teeth, the lungs, the heart, are in their proper places. No other places would answer the purpose so well. The brain is in its proper place. Anywhere else in the body, it would be subject to compressions and injuries which would soon destroy life. And these parts are as admirably united to file other parts of the body, as they are admirably located. Let anyone examine, for instance, the tendons, nerves, muscles, and bones, by which the “foot” is secured to the body, and by which easy and graceful motion is obtained, and he will be satisfied of the wisdom by which the body is “joined together.” How far the “knowledge” of the apostle extended on this point, we have not the means of ascertaining; but all the investigations of anatomists only serve to give increased beauty and force to the general terms which he uses here. All that he says here of the human frame is strictly accurate, and is such language as may be used by an anatomist now, The word which is used here (συναρμολογέω sunarmologeō) means properly to sew together; to fit together; to unite, to make one. It is applied often to musicians, who produce “harmony” of various parts of music. “Passow.” The idea of harmony, or appropriate union, is that in the word.
And compacted - συμβιβαζόμενον sumbibazomenon. Tyndale renders this, “knit together in every joint.” The word properly means, to make to come together; to join or knit together. It means here that the different parts of the body are “united” and sustained in this manner.
By that which every joint supplieth - Literally, “through every joint of supply;” that is, which affords or ministers mutual aid. The word “joint” hero - ἁφή haphē - (from ἇπτω haptō to fit) - means anything which binds, fastens, secures; find does not refer to the joint in the sense in which we commonly use it, as denoting “the articulation” of the limbs, or the joining of two or more bones; but rather that which “unites or fastens” together the different parts of the frame - the blood vessels, cords, tendons, and muscles. The meaning is, that every such “means of connecting one part of the body with another” ministers nourishment, and that thus the body is sustained. One part is dependent on another; one part derives nourishment from another; and thus all become mutually useful as contributing to the support and harmony of the whole. Thus, it furnishes an illustration of the “connection” in the members of the church, and of the aid which one can render to another.
According to the effectual working - Greek, “According to the energy in the measure of each one part.” Tyndale, “According to the operation as every part has its measure.” The meaning is, that each part contributes to the production of the whole result, or “labors” for this. This is in proportion to the “measure” of each part; that is, in proportion to its power. Every part labors to produce the great result. No one is idle; none is useless. But, none are overtaxed or overworked. The support demanded and furnished by every part is in exact proportion to its strength. This is a beautiful account of the anatomy of the human frame.
(1) Nothing is useless. Every part contributes to the general result - the health, and beauty, and vigor of the system. Not a muscle is useless; not a nerve, not an artery, not a vein. All are employed, and all have an important place, and all contribute “something” to the health and beauty of the whole. So numerous are the bloodvessels, that you cannot perforate the skin anywhere without piercing one; so numerous are the pores of the skin, that a grain of sand will cover thousands of them; so minute the ramifications of the nerves, that wherever the point of a needle penetrates, we feel it; and so numerous the absorbents, that million of them are employed in taking up the chyme of the food, and conveying it to the veins. And yet all are employed - all are useful - all minister life and strength to the whole.
(2) None are overtaxed. They all work according to the “measure” of their strength. Nothing is required of the minutest nerve or blood-vessel which it is not suited to perform; and it will work on for years without exhaustion or decay. So of the church. There is no member so obscure and feeble that he may not contribute something to the welfare of the whole; and no one is required to labor beyond his strength in order to secure the great object. Each one in “his place,” and laboring as he should there, will contribute to the general strength and welfare; “out of his place” - like nerves and arteries out of their place, and crossing and recrossing others - he will only embarrass the whole, and disarrange the harmony of the system.
Maketh increase of the body - The body grows in this manner.
Unto the edifying of itself - To building itself up that is, it grows up to a complete stature.
In love - In mutual harmony. This refers to the “body.” The meaning is that it seems to be made on the principle of “love.” There is no jar, no collision, no disturbance of one part with another. A great number of parts, composed of different substances, and with different functions - bones, and nerves, and muscles, and blood-vessels - are united in one, and live together without collision; and so it should be in the church. Learn, hence:
(1) That no member of the church need be useless, anymore than a minute nerve or blood-vessel in the body need be useless. No matter how obscure the individual may be, he may contribute to the harmony and vigor of the whole,
(2) Every member of the church should contribute something to the prosperity of the whole. He should no more be idle and unemployed than a nerve or a blood-vessel should be in the human system. What would be the effect if the minutest nerves and arteries of the body should refuse to perform their office?. Langour, disease, and death. So it is in the church. The obscurest member may do “something” to destroy the healthful action of the church, and to make its piety languish and die.
(3) There should be union in the church. It is made up of materials which differ much from each other, as the body is made up of bones, and nerves, and muscles. Yet, in the body these are united; and so it should be in the church. There need be no more jarring in the church than in the body; and a jar in the church produces the same effect as would be produced in the body if the nerves and muscles should resist the action of each other, or as if one should be out of its place, and impede the healthful functions of the other.
(4) Every member in the church should keep his place, just as every bone, and nerve, and muscle in the human frame should. Every member of the body should be in its right position; the heart, the lungs, the eye, the tongue, should occupy their right place; and every nerve in the system should be laid down just where it is designed to be. If so, all is well If not so, all is deformity, or disorder; just as it, is often in the church.
Clarke's Notes on the Bible
Verse 16. From whom the whole body — Dr. Macknight has a just view of this passage, and I cannot express my own in more suitable terms: "The apostle's meaning is, that, as the human body is formed by the union of all the members to each other, under the head, and by the fitness of each member for its own office and place in the body, so the Church is formed by the union of its members under Christ, the head. Farther, as the human body increases till it arrives at maturity by the energy of every part in performing its proper function, and by the sympathy of every part with the whole, so the body or Church of Christ grows to maturity by the proper exercise of the gifts and graces of individuals for the benefit of the whole."
This verse is another proof of the wisdom and learning of the apostle. Not only the general ideas here are anatomical, but the whole phraseology is the same. The articulation of the bones, the composition and action of the muscles, the circulation of the fluids, carrying nourishment to every part, and depositing some in every place, the energy of the system in keeping up all the functions, being particularly introduced, and the whole terminating in the general process of nutrition, increasing the body, and supplying all the waste that had taken place in consequence of labour, &c. Let any medical man, who understands the apostle's language, take up this verse, and he will be convinced that the apostle had all these things in view. I am surprised that some of those who have looked for the discoveries of the moderns among the ancients, have not brought in the apostle's word επιχορηγια, supply, from επιχορηγεω, to lead up, lead along, minister, supply, &c., as some proof that the circulation of the blood was not unknown to St. Paul!
