the Seventh Week after Epiphany
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Revised Standard Version
Ecclesiastes 6:4
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For it comes in vanity and goes in darkness, and in darkness its name is covered.
For he commeth into vanitie and goeth into darkenesse: and his name shall be couered with darkenesse.
For he comes in futility and he goes in darkness, and his name is shrouded in darkness.
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
It is senseless when a baby is born dead. The baby is quickly buried in a dark grave, without even a name.
for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity.
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
That child will never live to see the sun or to have a name, and it will go straight to the world of darkness. But it will still find more rest than you,
For the arrival of a stillborn baby is a futile thing, and its departure is in darkness; its name is [forgotten,] covered in darkness;
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
For he commeth in with vanitie, and departeth in darkenesse, and his name shall be couered with darkenesse.
For he came in vanity, and departs in darkness, and his name shall be covered in darkness.
for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness;
For he enters in futility and departs in darkness, and his name is shrouded in obscurity.
For he comes into vanity and departs into darkness, and his name is shrouded in darkness.
For he comes in with vanity, and goes out in darkness; his name shall be covered in darkness.
A baby born dead is useless. It returns to darkness without even a name.
Though the stillborn child came into the world for no reason and departed into darkness, though its name is shrouded in darkness,
for it comes in vanity and departs in darkness, and its name is covered with darkness.
His birth would have been meaningless, and he would have ended in darkness. He wouldn't even have had a name,
For this child comes for nothing and goes into darkness, and in darkness its name is covered.
For it comes into vanity and goes into darkness, and in darkness its name is covered;
For, in vain, it came in, and, in darkness, it departeth, - and, with darkness, its name, is covered:
For he came in vain, and goeth to darkness, and his name shall be wholly forgotten.
For he comes in with vanity, and shall go into darkness, and his name shall be covered with darkness.
It does that baby no good to be born; it disappears into darkness, where it is forgotten.
for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
For he commeth to naught, & spendeth his tyme in darknesse, and his name is forgotten.
For it cometh in vanity, and departeth in darkness, and its name is covered with darkness;
For he cometh in veyn, and goith to derknessis; and his name schal be don a wei bi foryetyng.
For in vanity he came in, and in darkness he goeth, and in darkness his name is covered,
for it comes in vanity, and departs in darkness, and its name is covered with darkness.
for it comes in vanity, and departs in darkness, and the name thereof is covered with darkness;
For he cometh with vanity, and departeth in darkness, and his name shall be covered with darkness.
In wind it came and to the dark it will go, and with the dark will its name be covered.
For he cometh to naught, & goeth his waye in to darcknes, and his name is forgotten.
for it comes in futility and goes into obscurity; and its name is covered in obscurity.
for that one comes in vanity and goes into darkness; and that one's name is covered in darkness.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his name: Psalms 109:13
Reciprocal: Exodus 10:21 - darkness
Cross-References
This is how you are to make it: the length of the ark three hundred cubits, its breadth fifty cubits, and its height thirty cubits.
Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground according to its kind, two of every sort shall come in to you, to keep them alive.
Also take with you every sort of food that is eaten, and store it up; and it shall serve as food for you and for them."
Noah did this; he did all that God commanded him.
Then they said, "Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth."
And there we saw the Nephilim (the sons of Anak, who come from the Nephilim); and we seemed to ourselves like grasshoppers, and so we seemed to them."
took men; and they rose up before Moses, with a number of the people of Israel, two hundred and fifty leaders of the congregation, chosen from the assembly, well-known men;
(For only Og the king of Bashan was left of the remnant of the Reph'aim; behold, his bedstead was a bedstead of iron; is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)
And there came out from the camp of the Philistines a champion named Goliath, of Gath, whose height was six cubits and a span.
Gill's Notes on the Bible
For he cometh in with vanity,.... The Targum adds, "into this world." Some understand this of the abortive, and render it, "though he cometh in with vanity" x, yet is to be preferred to the covetous man: others interpret it of the covetous man himself; and scrape of both: or, however, they may be compared together in these instances; the abortive comes into the world in vain, for nothing, and answers no purpose, as can well be observed; and the same may be said of a covetous rich man; he walks in a vain show, and is altogether vanity, in his coming in, in his life, and going out;
and departeth in darkness; or, "into darkness" y; goes out of the world without any notice taken of him; and goes down to the dark grave, where he lies in obscurity;
and his name shall be covered with darkness; the abortive has no name, and is never spoken of; and so the name and memory of such a man as is here described rot and perish: and in this respect the abortive has the preference to him; for though he is covered with darkness, yet no ill is ever spoken of him; whereas the name of the wicked covetous man is cursed.
x כי בא "quamvis venit", Drusius. y בחשך "in tenebrositatem", Montanus; "in tenebras", Tigurine version, Mercerus, so Broughton.
Barnes' Notes on the Bible
He ... his - Rather, it ... its. The untimely birth is spoken of.