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Revised Standard Version
Deuteronomy 27:12
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“When you have crossed the Jordan, these tribes will stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These shall stand on Mount Gerizim to bless the people, when you are passed over the Yarden: Shim`on, and Levi, and Yehudah, and Yissakhar, and Yosef, and Binyamin.
These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
"These tribes shall stand on Mount Gerizim to bless the people when you cross the Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin.
"When you have crossed over the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
When you cross the Jordan River, these tribes must stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph and Benjamin.
"The following tribes must stand to bless the people on Mount Gerizim when you cross the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
"These [tribes] shall stand on Mount Gerizim to bless the people when you have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
"When you cross the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These shal stand vpon mount Gerizzim, to blesse the people when ye shal passe ouer Iorden: Simeon, and Leui, and Iudah, and Issachar, and Ioseph, and Beniamin.
"When you cross the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
After you cross the Jordan River, you will go to Mount Gerizim and Mount Ebal. The tribes of Simeon, Levi, Judah, Issachar, Ephraim, Manasseh, and Benjamin will go up on Mount Gerizim, where they will bless the people of Israel. The tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali will go up on Mount Ebal where they will agree to the curses.
"These are the ones who are to stand on Mount G'rizim and bless the people after you have crossed the Yarden: Shim‘on, Levi, Y'hudah, Yissakhar, Yosef and Binyamin;
These shall stand to bless the people upon mount Gerizim, when ye have gone over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
"After you have gone across the Jordan River, these tribes will stand on Mount Gerizim to read the blessings to the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These tribes shall stand upon mount Gerizim to bless the people when you have crossed the Jordan: Simeon, Levi, Judah, Issachar, Joseph and Benjamin;
"After you have crossed the Jordan, the following tribes are to stand on Mount Gerizim when the blessings are pronounced on the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These shall stand on Mount Gerizim to bless the people when you have crossed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These shal stonde vpon mount Grisim to blesse the people, whan ye are gone ouer Iordane: Simeon, Leui, Iuda, Isachar, Ioseph, and Ben Iamin.
These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin;
These shall stande vpon mount Garizim to blesse the people, when ye are come ouer Iordane, Simeon, Leui, Iuda, Isachar, Ioseph, & Beniamin.
'These shall stand upon mount Gerizim to bless the people, when ye are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin;
These shall stand vpon mount Gerizzim to blesse the people, when yee are come ouer Iordan: Simeon, and Leui, and Iudah, and Issachar, and Ioseph, and Beniamin.
These shall stand to bless the people on mount Garizin having gone over Jordan; Symeon, Levi, Judas, Issachar, Joseph, and Benjamin.
These shall stand upon mount Gerizim to bless the people, when ye are passed over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
"When you have crossed the Jordan, these tribes shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
and seide, These men schulen stonde on the hil of Garizym to blesse the Lord, whanne Jordan `is passid; Symeon, Leuy, Judas, Isachar, Joseph, and Benjamyn.
`These do stand, to bless the people, on mount Gerizzim, in your passing over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These shall stand on mount Gerizim to bless the people, when you pass over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
These shall stand upon mount Gerizim to bless the people, when ye have come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
These shall stand on Mount Gerizim to bless the people, when you are passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin.
"These shall stand on Mount Gerizim to bless the people, when you have crossed over the Jordan: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin;
"When you cross the Jordan River, the tribes of Simeon, Levi, Judah, Issachar, Joseph, and Benjamin must stand on Mount Gerizim to proclaim a blessing over the people.
"Simeon, Levi, Judah, Issachar, Joseph and Benjamin will stand on Mount Gerizim when you cross the Jordan. They will pray that good will come to the people.
When you have crossed over the Jordan, these shall stand on Mount Gerizim for the blessing of the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
These, shall stand to bless the people upon Mount Gerizim, when ye have passed over the Jordan, - Simeon and Levi and Judah, and Issachar and Joseph and Benjamin;
These shall stand upon mount Garizim to bless the people, when you are passed the Jordan: Simeon, Levi, Juda, Issachar, Joseph, and Benjamin.
"When you cross the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
upon mount Gerizim: Mount Gerizim and mount Ebal being only separated by a narrow valley, not above a furlong broad, what was spoken with a loud voice on the one might be heard on the other (see note on Judges 9:7). It is probable, however, that the particle âl should be rendered by, as it frequently signifies; for when this direction was reduced to practice - Joshua 8:33, it seems that the people did not stand on the mountains, but over against them in the plain. But the Talmud says, that six tribes went up on each, while the priest and Levites and the ark remained beneath. Deuteronomy 11:26-29, Joshua 8:33, Joshua 8:34, Judges 9:7
Simeon: Genesis 29:33-35, Genesis 30:18, Genesis 30:24, Genesis 35:18
Reciprocal: Deuteronomy 11:29 - put the blessing Psalms 114:2 - General John 4:20 - fathers
Cross-References
he said, "Cursed be Canaan; a slave of slaves shall he be to his brothers."
When the boys grew up, Esau was a skilful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents.
Then Isaac said to Jacob, "Come near, that I may feel you, my son, to know whether you are really my son Esau or not."
So Jacob went near to Isaac his father, who felt him and said, "The voice is Jacob's voice, but the hands are the hands of Esau."
Esau said, "Is he not rightly named Jacob? For he has supplanted me these two times. He took away my birthright; and behold, now he has taken away my blessing." Then he said, "Have you not reserved a blessing for me?"
"'Cursed be he who misleads a blind man on the road.' And all the people shall say, 'Amen.'
With him are strength and wisdom; the deceived and the deceiver are his.
"Cursed is he who does the work of the LORD with slackness; and cursed is he who keeps back his sword from bloodshed.
Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished; for I am a great King, says the LORD of hosts, and my name is feared among the nations.
in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true;
Gill's Notes on the Bible
These shall stand upon Mount Gerizim to bless the people,
widen ye are come over Jordan,.... Which was a mountain in Samaria opposite to Mount Ebal, a valley of a furlong broad lay between them y; and, according to Hillerus z, had its name from being broken off from that, they being, as it should seem, originally one mountain, and now two tops of the same; so Burchard; but others think it signifies the mountain of the mowers or cutters down a; that is, of grass or corn, being a very fruitful one; and Benjamin of Tudela says b, that in his time, on Mount Gerizim were fountains and orchards; and being such a fertile mountain, it was very proper to bless upon. Mr. Maundrel c, a late traveller in those parts, says,
"though neither of the mountains have much to boast of as to their pleasantness, yet as one passes between them, Gerizim seems to discover a somewhat more verdant fruitful aspect than Ebal; the reason of which may be, because fronting towards the north it is sheltered from the heat of the sun by its own shade; whereas Ebal looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful.''
Josephus d says, that Gerizim was on the right hand, and Ebal on the left; which may serve to strengthen the observation of Ainsworth, in allusion hereunto, that in the last judgment those on the right hand will be pronounced blessed, and those on the left hand cursed:
Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: these appointed for blessing were children of the mistress, or free woman, as Aben Ezra and many others have observed; the four first were the sons of Leah, and the two last the sons of Rachel, and therefore employed in the most honourable and desirable service: and who so proper to pronounce or receive the blessing as the children of the free woman, of Jerusalem above, which is free, the mother of us all that are born again, and are made free by the Son of God, and are free indeed, and are entitled to all the blessings of grace and glory?
y Vid. Maundrel's Journey from Aleppo, &c. p. 59, 62. z Onomastic. Sacr. p. 168. a Reland. Dissert. de Monte Gerizim. p. 128. b Itinerar. p. 40. c Journey from Aleppo, &c. p. 61. Edit. 7. d Antiqu. l. 4. c. 8. sect. 44.
Barnes' Notes on the Bible
Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.
Deuteronomy 27:12, Deuteronomy 27:13
The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.
The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the âtwelve patriarchsâ (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. âThe Levitesâ of Deuteronomy 27:14 are no doubt âthe priests the Levitesâ (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.
Deuteronomy 27:15
The âAmenâ attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.
Deuteronomy 27:15-26
Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against Godâs Law. Compare the marginal references.
Clarke's Notes on the Bible
Verse Deuteronomy 27:12. These shall stand upon Mount Gerizim to bless the people — Instead of upon Mount, c., we may translate by, as the particle ×¢× al is sometimes used for we do not find that the tribes did stand on either mount, for in Joshua 8:33, when this direction was reduced to practice, we find the people did not stand on the mountains, but over against them on the plain. See the observations at the end of this chapter. Deuteronomy 27:26.
