the Second Week after Easter
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Douay-Rheims Bible
Ruth 1:22
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So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest.
So Na`omi returned, and Rut the Mo'avite, her daughter-in-law, with her, who returned out of the country of Mo'av: and they came to Beit-Lechem in the beginning of barley harvest.
So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
So Naomi returned, and Ruth the Moabite her daughter-in-law with her, returning from the countryside of Moab. And they came to Bethlehem at the beginning of the harvest of barley.
So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.
So Naomi and her daughter-in-law Ruth, the Moabite, returned from Moab and arrived at Bethlehem at the beginning of the barley harvest.
So Naomi returned, accompanied by her Moabite daughter-in-law Ruth, who came back with her from the region of Moab. (Now they arrived in Bethlehem at the beginning of the barley harvest.)
So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.
So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest.
So Naomi returned and Ruth the Moabitesse her daughter in law with her, when she came out of the countrey of Moab: and they came to Beth-lehem in the beginning of barly haruest.
So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the fields of Moab. Now they came to Bethlehem at the beginning of barley harvest.
The barley harvest was just beginning when Naomi and Ruth, her Moabite daughter-in-law, arrived in Bethlehem.
This is how Na‘omi returned, with Rut the woman from Mo'av, her daughter-in-law, accompanying her from the plain of Mo'av. They arrived in Beit-Lechem at the beginning of the barley harvest.
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the fields of Moab; and they came to Bethlehem in the beginning of the barley-harvest.
So Naomi and her daughter-in-law Ruth, the Moabite, came back from the hill country of Moab. These two women came to Bethlehem at the beginning of the barley harvest.
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, for she was wholeheartedly willing to return with her, and they came from the land of Moab at the beginning of the barley harvest.
This, then, was how Naomi came back from Moab with Ruth, her Moabite daughter-in-law. When they arrived in Bethlehem, the barley harvest was just beginning.
And Naomi returned, and Ruth the Moabitess, her daughter-in-law with her, who returned from the fields of Moab. And they came to Bethlehem at the beginning of barley harvest.
It was aboute the tyme of the begynninge of the barlye haruest, whan Naemi and his sonnes wife Ruth ye Moabitysse, came agayne from the londe of the Moabites vnto Bethleem.
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
So Naomi came back out of the country of Moab, and Ruth the Moabitess, her daughter-in-law, with her; and they came to Beth-lehem in the first days of the grain-cutting.
And so Naomi with Ruth the Moabitesse her daughter in lawe, returned out of the countrey of Moab, and came to Bethlehe, in the beginning of barlie haruest.
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the field of Moab--and they came to Beth-lehem in the beginning of barley harvest.
So Naomi returned, and Ruth the Moabitesse her daughter in law with her, which returned out of the countrey of Moab: and they came to Bethlehem, in the beginning of barley haruest.
So Noemin and Ruth the Moabitess, her daughter-in-law, returned from the country of Moab; and they came to Bethleem in the beginning of barley harvest.
So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.
Therfor Noemy cam with Ruth of Moab, `the wijf of hir sone, fro the lond of hir pilgrimage, and turnede ayen in to Bethleem, whanne barli was ropun first.
And Naomi turneth back, and Ruth the Moabitess her daughter-in-law with her, who hath turned back from the fields of Moab, and they have come in to Beth-Lehem at the commencement of barley-harvest.
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab: and they came to Beth-lehem in the beginning of barley-harvest.
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest.
So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.
So Naomi returned. And her daughter-in-law Ruth, the Moabite woman, returned with her from the land of Moab. They came to Bethlehem at the beginning of barley gathering time.
So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab. They came to Bethlehem at the beginning of the barley harvest.
So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab, - and, they, entered Bethlehem in the beginning of barley harvest.
So Na'omi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.
And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
in the beginning: At the beginning of Spring; for the barley harvest began immediately after the passover, and that festival was held on the 15th of Nisan, corresponding nearly with our March Ruth 2:23, Exodus 9:31, Exodus 9:32, 2 Samuel 21:9
Reciprocal: Ruth 2:6 - It is the Matthew 1:5 - Booz
Cross-References
And the evening and the morning were the third day.
And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:
And God blessed them, saying: Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.
All living things that are with thee of all flesh, as well in fowls as in beasts, and all creeping things that creep upon the earth, bring out with thee, and go ye upon the earth: increase and multiply upon it.
And God blessed Noe and his sons. And he said to them: Increase, and multiply, and fill the earth.
Laban said to him: Let me find favour in thy sight: I have learned, by experience, that God hath blessed me for thy sake.
Thou hadst but little before I came to thee, and now thou art become rich: and the Lord hath blessed thee at my coming. It is reasonable, therefore, that I should now provide also for my own house.
And said to him: I am God almighty, increase thou and be multiplied. Nations and peoples of nations shall be from thee, and kings shall come out of thy loins.
I will look on you, and make you increase: you shall be multiplied, and I will establish my covenant with you.
(40-10) Behold behemoth whom I made with thee, he eateth grass like an ox.
Gill's Notes on the Bible
So Naomi returned,.... Aben, Ezra thinks this is to be understood of her returning at another time; but it is only an observation of the writer of this history, to excite the attention of the reader to this remarkable event, and particularly to what follows:
and Ruth the Moabitess her daughter in law with her, which returned out of the country of Moab; to Bethlehem, the birth place of the Messiah, and who was to spring from her a Gentile; and which, that it might be the more carefully remarked, she is called a Moabitess, and said to return out of the country of Moab:
and they came to Bethlehem in the beginning of barley harvest; which began on the second day of the feast of unleavened bread, on the "sixteenth" of Nisan, which answers to our March, and part of April, when they offered the sheaf of the firstfruits to the Lord, and then, and not till then, might they begin their harvest, :-,
:-: hence the Targum here is,
"they came to Bethlehem at the beginning of the day of the passover, and on that day the children of Israel began to reap the wave sheaf, which was of barley.''
So the Egyptians and Phoenicians, near neighbours of the Jews, went about cutting down their barley as soon as the cuckoo was heard, which was the same time of the year; hence the comedian n calls that bird the king of Egypt and Phoenicia. This circumstance is observed for the sake of the following account in the next chapter.
n Aristoph. in Avibus, p. 565.
Clarke's Notes on the Bible
Verse Ruth 1:22. In the beginning of barley harvest. — This was in the beginning of spring, for the barley harvest began immediately after the passover, and that feast was held on the 15th of the month Nisan, which corresponds nearly with our March.
The Targum says, "They came to Beth-lehem on that day in which the children of Israel began to mow the sheaf of barley which was to be waved before the Lord." This circumstance is the more distinctly marked, because of Ruth's gleaning, mentioned in the succeeding chapter.
1. THE native, the amiable simplicity, in which the story of the preceding chapter is told, is a proof of its genuineness. There are several sympathetic circumstances recorded here which no forger could have invented. There is too much of nature to admit any thing of art.
2. On the marriage of Orpah and Ruth, and the wish of Naomi that they might find rest in the house of their husbands, there are some pious and sensible observations in Mr. NESS'S History and Mystery of the Book of Ruth, from which I shall lay the following extract before my readers: -
"A married estate is a state of rest; so it is called here, and in Ruth 3:1. Hence marriage is called portus juventutis, the port or haven of young people; whose affections, while unmarried, are continually floating or tossed to and fro, like a ship upon the waters, till they come into this happy harbour. There is a natural propension in most persons towards nuptial communion, as all created beings have a natural tendency towards their proper centre, (leve sursum, et grave deorsum,) and are restless out of it, so the rabbins say, Requiret vir costam suam, et requiret femina sedem suam, 'The man is restless while he misses his rib that was taken out of his side; and the woman is restless till she get under the man's arm, from whence she was taken.' O! look up to God then, ye unmarried ones, and cry with good Naomi, The Lord grant me rest for my roving affections in the house of some good consort, that I may live in peace and plenty, with content and comfort all my days. Know that your marriage is, of all your civil affairs, of the greatest importance, having an influence upon your whole life. It is either your making or marring in this world; 'tis like a stratagem in war, wherein a miscarriage cannot be recalled when we will, for we marry for life. I am thine, and thou art mine, brevis quidem cantiuncula est, 'is a short song;' sed longum habet epiphonema, 'but it hath a long undersong.' So an error here is irrecoverable; you have need of Argus's hundred eyes to look withal before you leap."
This is good advice; but who among the persons concerned will have grace enough to take it?
