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Douay-Rheims Bible
Revelation 1:16
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He had seven stars in his right hand; a sharp double-edged sword came from his mouth, and his face was shining like the sun at full strength.
And hee had in his right hand seuen starres: and out of his mouth went a sharpe two edged sword: and his countenance was as the Sunne shineth in his strength.
And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.
In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength.
He held seven stars in his right hand, and a sharp double-edged sword came out of his mouth. He looked like the sun shining at its brightest time.
In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength.
He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.
He held seven stars in his right hand, and a sharp double-edged sword was coming from his mouth. His face was shining as bright as the sun at noon.
In his right hand he held seven stars, out of his mouth went a sharp double-edged sword, and his face was like the sun shining in full strength.
and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power.
He held seven stars in his right hand. A sharp two-edged sword came out of his mouth. He looked like the sun shining at its brightest time.
And he had in his right hand seuen starres: and out of his mouth went a sharpe two edged sword: and his face shone as the sunne shineth in his strength.
And he had in his right hand seven stars: and out of his mouth came a sharp two-edged sword: and his countenance was as the sun shining in its strength.
He held seven stars in his right hand, and a sharp two-edged sword came out of his mouth. His face was as bright as the midday sun.
and he had in his right hand seven stars, and a sharp double-edged sword coming out of his mouth, and his face was like the sun shining in its strength.
and having in His right hand seven stars; and a sharp, two-edged sword proceeding out of His mouth, and His face shining as the sun in its power.
In His right hand He held seven stars, and from His mouth came a sharp two-edged sword [of judgment]; and His face [reflecting His majesty and the Shekinah glory] was like the sun shining in [all] its power [at midday].
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
And he had in his right hand seven stars: and out of his mouth came a sharp two-edged sword: and his face was like the sun shining in its strength.
He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.
In his right hand he held seven stars, and out of his mouth came a sharp, two-edged sword. His face was like the sun when it shines with full force.[xr]
And he had in his right hand seven stars; and from his mouth a sharp sword of two edges went forth; and his countenance was as the sun shining in his strength.
And he had in his right hand seven stars; and from his mouth issued a sharp twoedged sword; and his visage was like the sun shining in its strength.
And he had in his ryght hande, seuen starres: And out of his mouth went a sharpe two edged sworde: And his face shone, euen as the sunne in his strength.
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its brightest.
And he had in his right hand seven stars, and out of his mouth went a sharp two-edged sword; and his countenance was as the sun shineth in his strength.
In His right hand He held seven stars, and a sharp, two-edged sword was seen coming from His mouth; and His glance resembled the sun when it is shining with its full strength.
And he hadde in his riyt hoond seuene sterris, and a swerd scharp on euer ethir side wente out of his mouth; and his face as the sunne schyneth in his virtu.
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shines in his strength.
And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance [was] as the sun shineth in his strength.
He held seven stars in his right hand, and a sharp double-edged sword extended out of his mouth. His face shone like the sun shining at full strength.
He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.
He held seven stars in his right hand, and a sharp two-edged sword came from his mouth. And his face was like the sun in all its brilliance.
He held seven stars in His right hand. A sharp sword that cuts both ways came out of His mouth. His face was shining as bright as the sun shines at noon.
In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.
And, having in his right hand, seven stars, and, out of his mouth, a sharp, two-edged sword, going forth; and, his whole appearance, as when, the sun, shineth in its strength.
in his right hand he held seven stars, from his mouth issued a sharp two-edged sword, and his face was like the sun shining in full strength.
And he had in his right honde vii. starres. And out of his mouth wet a sharpe twoo edged swearde. And his face shone eve as the sonne in his strength.
and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance [is] as the sun shining in its might.
And he had in his right honde seue starres. And out of his mouth went a sharpe two edged swearde. And his face shone euen as the sonne in his strength.
in his right hand he held seven stars: out of his mouth went a sharp two-edged sword, and his countenance was as the sun shining in his full glory.
He held seven stars in his right hand and out of his mouth came a deadly-sharp sword. His face shone with the brilliance of a thousand suns.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he had: Revelation 1:20, Revelation 2:1, Revelation 3:1, Revelation 12:1, Job 38:7, Daniel 8:10, Daniel 12:3
out: Revelation 2:12, Revelation 2:16, Revelation 19:15, Revelation 19:21, Isaiah 11:4, Isaiah 49:2, Ephesians 6:17, Hebrews 4:12
and his: Revelation 10:1, Isaiah 24:23, Isaiah 60:19, Isaiah 60:20, Malachi 4:2, Acts 26:13
Reciprocal: Exodus 24:10 - in his clearness Exodus 33:20 - Thou canst not Exodus 34:29 - the skin Deuteronomy 33:29 - the sword Judges 3:16 - two edges Psalms 2:5 - Then Psalms 45:3 - Gird Psalms 50:2 - God Psalms 149:6 - and a twoedged Proverbs 12:18 - like Song of Solomon 5:15 - his countenance Isaiah 6:5 - said I Isaiah 30:28 - his breath Isaiah 34:5 - my sword Hosea 6:5 - I have Zechariah 9:13 - made John 8:7 - and said John 13:23 - whom Acts 22:6 - about 2 Thessalonians 2:8 - the spirit 1 Timothy 6:16 - dwelling
Cross-References
And god made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.
And God called the firmament, Heaven; and the evening and morning were the second day.
God also said; Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.
And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.
And God said: Let there be lights made in the firmament of heaven, to divide the day and the night, and let them be for signs, and for seasons, and for days and years:
Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven.
If I beheld the sun when it shined and the moon going in brightness:
When the morning stars praised me together, and all the sons of God made a joyful melody?
(8-4) For I will behold thy heavens, the works of thy fingers: the moon and the stars which thou hast founded.
(18-7) His going out is from the end of heaven, And his circuit even to the end thereof: and there is no one that can hide himself from his heat.
Gill's Notes on the Bible
And he had in his right hand seven stars,.... The angels or pastors of the seven churches, Revelation 1:20. The ministers of the Gospel are compared to stars, because of their efficient cause, God, who has made them, and fixed them in their proper place, and for his glory; and because of the matter of them, being the same with the heavens, so ministers are of the same nature with the churches; and because of their form, light, which they receive from the sun, so preachers of the Gospel receive their light from Christ; and because of their multitude and variety, so the ministers of the Gospel are many, and their gifts different; and chiefly for their usefulness, to give light to others, to direct to Christ, and point out the way of salvation, and to rule over the churches: nor was it unusual with the Jews to compare good men to stars, and to the seven stars. The Targumist r says, the seven lamps in the candlestick answer to the seven stars to which the righteous are like. These are led and held in Christ's right hand; which shows that they are dear unto him, and highly valued by him; that they are his, in his possession, at his dispose, whom he uses as his instruments to do his work; and whom he upholds and sustains, that they shall not sink under their burdens; and whom he preserves from failing, and so holds them that they shall stand fast in the faith, and not be carried away with the error of the wicked:
and out of his mouth went a sharp twoedged sword; which designs the word of God; see Ephesians 6:17; This comes out of the mouth of Christ, it is the word of God, and not of man; and is a sharp sword, contains sharp reproofs for sin, severe threatenings against it, and gives cutting convictions of it, and is a twoedged one; and by its two edges may be meant law and Gospel; the law lays open the sins of men, fills with grief and anguish for them, yea, not only wounds, but kills; and the Gospel cuts down the best in man, his wisdom, holiness, righteousness, and carnal privileges, in which he trusts; and the worst in man, teaching him to deny ungodliness and worldly lusts: or the word of God may be so called, because it is a means both of saving and of destroying; it is the savour of life unto life to some, and the savour of death unto death to others; and is both an offensive and defensive weapon; it is for the defence of the saints, against Satan, false teachers, and every other enemy; and an offensive one to them, which cuts them down, and destroys them and their principles: or this may mean the judiciary sentence of Christ upon the wicked, which will be a fighting against them, and a smiting of the nations of the world; see Revelation 2:16; which the Jews interpret of the law s:
and his countenance [was] as the sun shineth in his strength; at noonday; such was the countenance of Christ at his transfiguration,
Matthew 17:2; and designs here the manifestation of himself in the glories of his person, and in the riches of his grace; who is the sun of righteousness that arises upon his people with light, heat, joy, and comfort; see the phrase in Judges 5:31, which the Jewish writers understand of the strength of the sun both in the summer solstice, and in the middle of the day, or at noon, at which time its heat is strongest, and it usually shines brightest; the design of the metaphor is to set forth the glory and majesty of Christ.
r Jonathan ben Uzziel in Exod. xl. 4. s Yalkut Simeoni, par. 2. fol. 95. 4. & 131. 1.
Barnes' Notes on the Bible
And he had in his right hand seven stars - Emblematic of the angels of the seven churches. How he held them is not said. It may be that they seemed to rest on his open palm; or it may be that he seemed to hold them as if they were arranged in a certain order, and with some sort of attachment, so that they could be grasped. It is not improbable that, as in the case of the seven lamp-bearers (see the notes at Revelation 1:13), they were so arranged as to represent the relative position of the seven churches.
And out of his mouth went a sharp two-edged sword - On the form of the ancient two-edged sword, see the notes on Ephesians 6:17. The two edges were designed to cut both ways; and such a sword is a striking emblem of the penetrating power of truth, or of words that proceed from the mouth; and this is designed undoubtedly to be the representation here - that there was some symbol which showed that his words, or his truth, had the power of cutting deep, or penetrating the soul. So in Isaiah 49:2, it is said of the same personage, âAnd he hath made my mouth like a sharp sword.â See the notes on that verse. So in Hebrews 4:12, âThe Word of God is quick and powerful, sharper than any two-edged sword,â etc. So it is said of Pericles by Aristophanes:
âHis powerful speech.
Pierced the hearerâs soul, and left behind.
Deep in his bosom its keen point infixt.â
A similar figure often occurs in Arabic poetry. âAs arrows his words enter into the heart.â See Gesenius, Commentary zu, Isaiah 49:2. The only difficulty here is in regard to the apparently incongruous representation of a sword seeming to proceed from the mouth; but it is not perhaps necessary to suppose that John means to say that he saw such an image. He heard him speak; he felt the penetrating power of his words; and they were as if a sharp sword proceeded from his mouth. They penetrated deep into the soul, and as he looked on him it seemed as if a sword came from his mouth. Perhaps it is not necessary to suppose that there was even any visible representation of this - either of a sword or of the breath proceeding from his mouth appearing to take this form, as Prof. Stuart supposes. It may be wholly a figurative representation, as Heinrichs and Ewald suppose. Though there were visible and impressive symbols of his majesty and glory presented to the eyes, it is not necessary to suppose that there were visible symbols of his words.
And his countenance - His face. There had been before particular descriptions of some parts of his face - as of his eyes - but this is a representation of his whole aspect; of the general splendor and brightness of his countenance.
Was as the sun shineth in his strength - In his full splendor when unobscured by clouds; where his rays are in no way intercepted. Compare Judges 5:31; âBut let them that love him (the Lord) be as the sun when he goeth forth in his mightâ; 2 Samuel 23:4, âAnd he shall be as the light of the morning, when the sun ariseth, even a morning without cloudsâ; Psalms 19:5, âWhich (the sun) is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.â There could be no more striking description of the majesty and glory of the countenance than to compare it with the overpowering splendor of the sun. This closes the description of the personage that appeared to John. The design was evidently to impress him with a sense of his majesty and glory, and to prepare the way for the authoritative nature of the communications which he was to make. It is obvious that this appearance must have been assumed.
The representation is not that of the Redeemer as he rose from the dead - a middle-aged man; nor is it clear that it was the same as on the mount of transfiguration - where, for anything that appears, he retained his usual aspect and form though temporarily invested with extraordinary brilliancy; nor is it the form in which we may suppose he ascended to heaven for there is no evidence that he was thus transformed when he ascended; nor is it that of a priest - for all the special habiliments of a Jewish priest are missing in this description. The appearance assumed is, evidently, in accordance with various representations of God as he appeared to Ezekiel, to Isaiah, and to Daniel - what was a suitable manifestation of a divine being - of one clothed in the majesty and power of God. We are not to infer from this, that this is in fact the appearance of the Redeemer now in heaven, or that this is the form in which he will appear when he comes to judge the world. Of his appearance in heaven we have no knowledge; of the aspect which he will assume when he comes to judge people we have no certain information. We are necessarily quite as ignorant of this as we are of what will be our own form and appearance after the resurrection from the dead.
Clarke's Notes on the Bible
Verse Revelation 1:16. In his right hand seven stars — The stars are afterwards interpreted as representing the seven angels, messengers, or bishops of the seven Churches. Their being in the right hand of Christ shows that they are under his special care and most powerful protection. See below.
Out of his mouth went a sharp two-edged sword — This is no doubt intended to point out the judgments about to be pronounced by Christ against the rebellious Jews and persecuting Romans; God's judgments were just now going to fall upon both. The sharp two-edged sword may represent the word of God in general, according to that saying of the apostle, Hebrews 4:12: The word of God is quick and powerful, sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, c. And the word of God is termed the sword of the Spirit, Ephesians 6:17.
And his countenance was as the sun shineth in his strength.] His face was like the disk of the sun in the brightest summer's day, when there were no clouds to abate the splendour of his rays. A similar form of expression is found in Judges 5:31: Let them that love him be as the sun when he GOETH FORTH IN HIS MIGHT. And a similar description may be found, Midrash in Yalcut Simeoni, part I., fol. 55, 4: "When Moses and Aaron came and stood before Pharaoh, they appeared like the ministering angels and their stature, like the cedars of Lebanon:- ××× ×××××× ××××× ×¢×× ××× ×××××× vegalgilley eyneyhem domim legalgilley chammah, and the pupils of their eyes were like the wheels of the sun; and their beards were as the grape of the palm trees:- ××× ×××× ×¤× ××× ×××× veziv peneyhem keziv chammah, and the SPLENDOUR of THEIR FACES was as the SPLENDOUR of the SUN."