Lectionary Calendar
Sunday, September 14th, 2025
the Week of Proper 19 / Ordinary 24
the Week of Proper 19 / Ordinary 24
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Read the Bible
Douay-Rheims Bible
Leviticus 11:6
The hare also: for that too cheweth the cud, but divideth not the hoof.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Hebrew Names Version
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
King James Version
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Lexham English Bible
and the hare, because it is a chewer of cud but it does not have a hoof that is divided—it is unclean for you;
and the hare, because it is a chewer of cud but it does not have a hoof that is divided—it is unclean for you;
New Century Version
The rabbit chews the cud but does not have a split hoof; it is unclean for you.
The rabbit chews the cud but does not have a split hoof; it is unclean for you.
New English Translation
The hare is unclean to you because it chews the cud even though its hoof is not divided.
The hare is unclean to you because it chews the cud even though its hoof is not divided.
Amplified Bible
'And the hare, because it chews the cud but does not divide the hoof; it is unclean to you.
'And the hare, because it chews the cud but does not divide the hoof; it is unclean to you.
New American Standard Bible
The rabbit also, for though it chews cud, it does not have a divided hoof; it is unclean to you.
The rabbit also, for though it chews cud, it does not have a divided hoof; it is unclean to you.
Geneva Bible (1587)
Also the hare, because he cheweth the cud, and deuideth not the hoofe, he shalbe vncleane to you.
Also the hare, because he cheweth the cud, and deuideth not the hoofe, he shalbe vncleane to you.
Legacy Standard Bible
the rabbit also, for though it chews cud, it does not divide the hoof; it is unclean to you;
the rabbit also, for though it chews cud, it does not divide the hoof; it is unclean to you;
Darby Translation
and the hare, for it cheweth the cud, but hath not cloven hoofs—it shall be unclean unto you;
and the hare, for it cheweth the cud, but hath not cloven hoofs—it shall be unclean unto you;
English Standard Version
And the hare, because it chews the cud but does not part the hoof, is unclean to you.
And the hare, because it chews the cud but does not part the hoof, is unclean to you.
George Lamsa Translation
And the hare, because it chews the cud but it does not divide the hoof; it is unclean to you.
And the hare, because it chews the cud but it does not divide the hoof; it is unclean to you.
Christian Standard Bible®
hares, though they chew the cud,
hares, though they chew the cud,
Literal Translation
and the hare, though it brings up the cud, yet it does not divide the hoof; it is unclean to you;
and the hare, though it brings up the cud, yet it does not divide the hoof; it is unclean to you;
Miles Coverdale Bible (1535)
The Hare cheweth cud also, but deuydeth not ye hoffe in to two clawes, therfore is he vncleane vnto you.
The Hare cheweth cud also, but deuydeth not ye hoffe in to two clawes, therfore is he vncleane vnto you.
American Standard Version
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
Bible in Basic English
And the hare, because the horn of its foot is not parted in two, is unclean to you.
And the hare, because the horn of its foot is not parted in two, is unclean to you.
Bishop's Bible (1568)
And the Hare, though he chaweth the cud, yet because he deuideth not ye hoofe, he is therefore vncleane to you.
And the Hare, though he chaweth the cud, yet because he deuideth not ye hoofe, he is therefore vncleane to you.
JPS Old Testament (1917)
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
King James Version (1611)
And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
Brenton's Septuagint (LXX)
And the hare, because it does not chew the cud, and does not divide the hoof, this is unclean to you.
And the hare, because it does not chew the cud, and does not divide the hoof, this is unclean to you.
English Revised Version
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
Berean Standard Bible
The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you.
The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you.
Wycliffe Bible (1395)
for also he chewith code, but departith not the clee;
for also he chewith code, but departith not the clee;
Young's Literal Translation
and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it [is] to you;
and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it [is] to you;
Update Bible Version
And the hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
And the hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
Webster's Bible Translation
And the hare, because he cheweth the cud, but divideth not the hoof: he [is] unclean to you.
And the hare, because he cheweth the cud, but divideth not the hoof: he [is] unclean to you.
World English Bible
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
New King James Version
the hare, because it chews the cud but does not have cloven hooves, is unclean to you;
the hare, because it chews the cud but does not have cloven hooves, is unclean to you;
New Living Translation
The hare chews the cud but does not have split hooves, so it is unclean.
The hare chews the cud but does not have split hooves, so it is unclean.
New Life Bible
Do not eat the rabbit. For it chews its food again, but does not have feet that are hard and divided. It is unclean to you.
Do not eat the rabbit. For it chews its food again, but does not have feet that are hard and divided. It is unclean to you.
New Revised Standard
The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you.
The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you.
J.B. Rotherham Emphasized Bible
And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;
And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;
Revised Standard Version
And the hare, because it chews the cud but does not part the hoof, is unclean to you.
And the hare, because it chews the cud but does not part the hoof, is unclean to you.
New American Standard Bible (1995)
the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;
the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;
Contextual Overview
1 And the Lord spoke to Moses and Aaron, saying: 2 Say to the children of Israel: These are the animals which you are to eat of all the living things of the earth. 3 Whatsoever hath the hoof divided, and cheweth the cud among the beasts, you shall eat. 4 But whatsoever cheweth indeed the cud, and hath a hoof, but divideth it not, as the camel, and others: that you shall not eat, but shall reckon it among the unclean. 5 The cherogrillus which cheweth the cud, but divideth not the hoof, is unclean. 6 The hare also: for that too cheweth the cud, but divideth not the hoof. 7 And the swine, which, though it divideth the hoof, cheweth not the cud. 8 The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.
Bible Verse Review
from Treasury of Scripure Knowledge
the hare: Deuteronomy 14:7
Cross-References
Genesis 3:22
And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever.
And he said: Behold Adam is become as one of us, knowing good and evil: now therefore lest perhaps he put forth his hand and take also of the tree of life, and eat, and live for ever.
Genesis 6:5
And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,
And God seeing that the wickedness of men was great on the earth, and that all the thought of their heart was bent upon evil at all times,
Genesis 8:21
And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man’s heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.
And the Lord smelled a sweet savour, and said: I will no more curse the earth for the sake of man: for the imagination and thought of man’s heart are prone to evil from his youth: therefore I will no more destroy every living soul as I have done.
Genesis 9:19
These three are the sons of Noe: and from these was all mankind spread over the whole earth.
These three are the sons of Noe: and from these was all mankind spread over the whole earth.
Genesis 11:1
And the earth was of one tongue, and of the same speech.
And the earth was of one tongue, and of the same speech.
Genesis 11:4
And they said: Come, let us make a city and a tower, the top whereof may reach to heaven; and let us make our name famous before we be scattered abroad into all lands.
And they said: Come, let us make a city and a tower, the top whereof may reach to heaven; and let us make our name famous before we be scattered abroad into all lands.
Judges 10:14
Go, and call upon the gods which you have chosen: let them deliver you in the time of distress.
Go, and call upon the gods which you have chosen: let them deliver you in the time of distress.
1 Kings 18:27
And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked.
And when it was now noon, Elias jested at them, saying: Cry with a louder voice: for he is a god; and perhaps he is talking, or is in an inn, or on a journey; or perhaps he is asleep, and must be awaked.
Ecclesiastes 11:9
Rejoice therefore, O young man, in thy youth, and let thy heart be in that which is good in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: and know that for all these God will bring thee into judgment.
Rejoice therefore, O young man, in thy youth, and let thy heart be in that which is good in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: and know that for all these God will bring thee into judgment.
Luke 1:51
He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.
Gill's Notes on the Bible
And the hare, because he cheweth the cud,.... Or, "though he chews" it:
but divideth not the hoof, he [is] unclean to you; and so not to be eaten; so Plutarch q says, that the Jews are said to abstain from the hare, disdaining it as a filthy and unclean animal, and yet was in the greatest esteem with the Romans of any four footed beast, as Martial says r: Moses, as Bochart s and other learned men observe, is the only writer that speaks of the hare as chewing the cud; though they also observe, that Aristotle t makes mention of that in common with those that do chew the cud, namely a "coagulum" or "runnet" in its stomach; his words are,
"all that have many bellies have what is called πυετια, a coagulum or runnet, and of them that have but one belly, the hare;''
only that: this creature being prone to lust, may be an emblem of lustful persons, who give up themselves to lasciviousness, to work all uncleanness with greediness, Ephesians 4:19.
(The "hare" is this verse may be an animal that is now is extinct but was alive at the time of Moses. It is only other mentioned in Deuteronomy 14:7. Editor.)
q Sympos. l. 9. c. 5. r L. 13. Epigr. 87. s Ut supra, (Hierozoic par. 1. l. 3.) c. 31. col. 977. t De Part. Animal. l. 3. c. 15. & Hist. Animal. l. 3. c. 21.
Clarke's Notes on the Bible
Verse Leviticus 11:6. The hare — ארנבת arnebeth, as Bochart and others suppose, from ארה arah, to crop, and ניב nib, the produce of the ground, these animals being remarkable for destroying the fruits of the earth. That they are notorious for destroying the tender blade of the young corn, is well known. It is very likely that different species of these animals are included under the general terms שפן shaphan, and ארנבת arnebeth, for some travellers have observed that there are four or five sorts of these animals, which are used for food in the present day in those countries. See Harmer, vol. iii., p. 331, edit. 1808. Some think the mountain rat, marmot, squirrel, and hedgehog, may be intended under the word shaphan.
