the Second Week after Easter
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Douay-Rheims Bible
Galatians 3:11
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Now it is clear that no one is justified before God by the law, because the righteous will live by faith.
But that no man is iustified by the Lawe in the sight of God, it is euident: for, The iust shall liue by faith.
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Now it is evident that no one is justified before God by the law, for "The righteous shall live by faith."
Now, that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS ONE WILL LIVE BY FAITH."
Now it is clear that no one can be made right with God by the law, because the Scriptures say, "Those who are right with God will live by faith."
Now it is clear that no one is justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing] before God by the Law, for "THE RIGHTEOUS (the just, the upright) SHALL LIVE BY FAITH."
Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH."
Now that no one is justified by the Law before God is evident, for "The righteous shall live by faith."
And it is clear that no one is justified before God by the law, because, "The righteous will live by faith."
No one can please God by obeying the Law. The Scriptures also say, "The people God accepts because of their faith will live."
Now it is evident that no one comes to be declared righteous by God through legalism, since "The person who is righteous will attain life by trusting and being faithful."
but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;
So it is clear that no one can be made right with God by the law. The Scriptures say, "The one who is right with God by faith will live forever."
And that no man is iustified by the Law in the sight of God, it is euident: for the iust shall liue by faith.
But that no man is justified by the law before God, is evident: for, as it is written, The righteous shall live by faith.
Now, it is clear that no one is put right with God by means of the Law, because the scripture says, "Only the person who is put right with God through faith shall live."
Now it is clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."
And that no one is justified by Law before God is clear because, "The just shall live by faith." Hab. 2:4
Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
Now it is obvious that no one is justified in the sight of God by the law, because "The righteous will live by faith."Habakkuk 2:4">[fn]Habakkuk 2:4; Romans 1:17; Galatians 2:16; Hebrews 10:38;">[xr]
But that man is not justified by the law before Aloha, this maketh manifest: because it is written, The just by faith shall live.
And that no one becometh just before God, by the law, is manifest: because it is written, The just by faith, shall live.
But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
Now that no man is justified by the law in the sight of God, is evident: for, The righteous shall live by faith;
Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
But that none is justified by the law in the sight of God, is evident; for the just shall live by faith.
It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith,"
And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.
Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;
But that no man is justified by the law in the sight of God, [is] evident: for, The just shall live by faith.
Now it is clear no one is justified before God by the law, because the righteous one will live by faith .
But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith." Habakkuk 2:4">[fn]
So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, "It is through faith that a righteous person has life."
No one is made right with God by doing what the Law says. For, "The man right with God will live by faith."
Now it is evident that no one is justified before God by the law; for "The one who is righteous will live by faith."
Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;
Now it is evident that no man is justified before God by the law; for "He who through faith is righteous shall live";
That no ma is iustified by ye lawe in ye sight of God is evidet. For the iuste shall live by fayth.
and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'
That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.
but that no man is justified by the law in the sight of God, is evident: for, " the just shall live by faith."
The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: "The person who believes God, is set right by God—and that's the real life." Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: "The one who does these things [rule-keeping] continues to live by them."
This means no one is right with God by following rules. The Good Books also says, "It is by faith that a cowboy rides the right trail with God."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that: Galatians 2:16, 1 Kings 8:46, Job 9:3, Job 40:4, Job 42:6, Psalms 19:12, Psalms 130:3, Psalms 130:4, Psalms 143:2, Ecclesiastes 7:20, Isaiah 6:5, Isaiah 53:6, Isaiah 64:6, James 3:2, 1 John 1:8-10, Revelation 5:9, Revelation 7:14, Revelation 7:15
The just: Habakkuk 2:4, Romans 1:17, Hebrews 10:38
Reciprocal: Genesis 6:9 - just Exodus 19:24 - lest Matthew 19:17 - but Luke 10:29 - willing Romans 2:13 - but the Romans 3:28 - General Romans 5:1 - being Romans 9:31 - hath 1 Corinthians 6:11 - but ye are justified Galatians 2:20 - I now Galatians 3:10 - as many Philippians 3:9 - the righteousness
Cross-References
And he said to him: What hast thou done? the voice of thy brother’s blood crieth to me from the earth.
(49-21) These things hast thou done, and I was silent. Thou thoughtest unjustly that I should be like to thee: but I will reprove thee, and set before thy face.
Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
Gill's Notes on the Bible
But that no man is justified,.... There are some that are justified, as all God's elect are, in his own mind and will from eternity; which will of his to justify them, upon the righteousness of his Son, undertook by him to bring in, is their justification in the court of heaven; and all that believe in Christ are openly and manifestly justified in the court of conscience, under the testimony of the Spirit of God: but no one is justified
by the law; it is in the Greek text, "in the law"; there were many justified before the law was given, as Noah, Job, Abraham, and all the Ante-Mosaic believers; and there were many justified "in", or under the legal dispensation; but none of them were justified by their obedience to the law, but by the righteousness they believed they had in the Lord: especially no man is justified
in the sight of God; who sees the heart, knows the spring of actions, and whose judgment is according to truth; that is, by the law and the deeds of it, however they may before men:
it is evident; it is a clear case, out of all dispute, as appears from Habakkuk 2:4
for the just shall live by faith; which may be read either, "the just by faith, shall live": that is, the man who is just by faith, or justified by faith, not by it as a principle or act, or as the cause or matter of his justification, but by the object of his faith, Christ and his righteousness apprehended by faith, and so not just or justified by works; he shall live a life of justification, through that righteousness his faith receives; he shall live comfortably, with much peace and joy in the Holy Ghost, as the result of his being justified by faith; and shall live eternally, and never die the second death: or the "just shall live by faith"; he that is righteous, not by his own works, but by the obedience of Christ, shall live not upon faith, but by it on Christ, and his righteousness, which is revealed from faith to faith; and this makes it a clear point, that he is not justified by the law, for if he was, he would not live by faith on Christ, but in and by the deeds of the law.
Barnes' Notes on the Bible
But that no man is justified ... - The argument which Paul has been pursuing he proceeds to confirm by an express declaration of the Bible. The argument is this: âIt is impossible that a man should be justified by the Law, because God has appointed another way of justification.â But there cannot be two ways of obtaining life, and as he has appointed faith as the condition on which people shall live, he has precluded from them the possibility of obtaining salvation in any other mode.
For, The just shall live by faith - This is quoted from Habakkuk 2:4. This passage is also quoted by Paul in Romans 1:17; see it explained in the note on that verse. The sense here is, that life is promised to man only in connection with faith. It is not by the works of the Law that it is done. The condition of life is faith: and he lives who believes. The meaning is not, I apprehend, that the man who is justified by faith shall live, but that life is promised and exists only in connection with faith, and that the just or righteous man obtains it only in this way. Of course it cannot be obtained by the observance of the Law, but must be by some other scheme.
Clarke's Notes on the Bible
Verse 11. But that no man is justified by the law — By the observance of the law, suppose he had even continued in all things that are written in it to do them, is evident; for the Prophet Habakkuk, Habakkuk 2:4, has declared, under the direct influence of the Spirit of God, The just shall live by faith; or, he who is just by faith shall live: therefore this justification comes not by works, or the observance of the law, but by faith.