the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Zephaniah 3:12
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I will let only meek and humble people stay in my city, and they will trust the Lord 's name.
"But I will leave among you A humble and lowly people, And they will take refuge in the name of the LORD.
But I will leave in the city the humble and those who are not proud, and they will trust in the Lord .
But I will leave in the midst of you an afflicted and poor people, and they shall take refuge in the name of Yahweh.
I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.
"But I will leave among you A humble and lowly people, And they will take refuge and trust confidently in the name of the LORD.
But I will leave in your midst a people humble and lowly. They shall seek refuge in the name of the Lord ,
But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of Yahweh.
And Y schal leeue in the myddil of thee a pore puple and nedi; and thei schulen hope in the name of the Lord.
But I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.
But I will leave within you a meek and humble people, and they will trust in the name of the LORD.
But I, the Lord , won't destroy any of your people who are truly humble and turn to me for safety.
But I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of Jehovah.
But I will still have among you a quiet and poor people, and they will put their faith in the name of the Lord.
I will leave among you a poor and afflicted people, who will find their refuge in the name of Adonai ."
And I will leave in the midst of thee an afflicted and poor people, and they shall trust in the name of Jehovah.
And I will leave in the midst of thee an afflicted and poor people, and they shall take refuge in the name of the LORD.
I will also leaue in the middest of thee an afflicted and poore people: and they shall trust in the Name of the Lord.
Those who are left will be the lowly and humble, for it is they who trust in the name of the Lord .
But I will leave among you people who are not proud, and they will be safe in the name of the Lord.
For I will leave in the midst of you a people humble and lowly. They shall seek refuge in the name of the Lord —
Then will I leaue in the middes of thee an humble and poore people: and they shall trust in the Name of the Lord.
I will also leave in the midst of you an afflicted and humble people, and they shall trust in the name of the LORD.
And I will leave in the midst of thee a poor and needy people: and they shall hope in the name of the Lord.
For I will leave in the midst of you a people humble and lowly. They shall seek refuge in the name of the LORD,
In thee also will I leaue a smal poore simple people, whiche shall trust in the name of the Lorde.
And I will leave in thee a meek and lowly people;
I will leave there a humble and lowly people, who will come to me for help.
I will leavea meek and humble people among you,and they will take refuge in the name of the Lord.
But I will leave in the midst of you an afflicted and poor people, and they will take refuge in the name of the LORD.
I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the Lord .
And I will leave in your midst a people afflicted and poor, and they shall take refuge in the name of Yahweh.
I will also leave a poor and weak people in your midst, and they shall trust in the name of Jehovah.
And I have left in thy midst a people humble and poor, And they have trusted in the name of Jehovah.
In the also wil I leaue a smal poore symple people, which shal trust in the name of the LORDE.
I will leave in your midst a humble and meek group of people, and they will find safety in the Lord 's presence.
I will leave in your midst A meek and humble people, And they shall trust in the name of the LORD.
"But I will leave among you A humble and lowly people, And they will take refuge in the name of the LORD.
But I will cause to remain in your midstA lowly and poor people,And they will take refuge in the name of Yahweh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
leave: Isaiah 14:32, Isaiah 61:1-3, Zechariah 11:11, Zechariah 13:8, Zechariah 13:9, Matthew 5:3, Matthew 11:5, 1 Corinthians 1:27, 1 Corinthians 1:28, James 2:5
and: Psalms 37:40, Isaiah 50:10, Nahum 1:7, Matthew 12:21, Romans 15:12, Ephesians 1:12, Ephesians 1:13, 1 Peter 1:21
Reciprocal: Psalms 74:19 - forget Psalms 130:7 - Let Israel Proverbs 13:8 - the poor Isaiah 25:4 - thou hast Isaiah 29:19 - the poor Isaiah 30:17 - till ye Zechariah 11:7 - General Luke 4:18 - to preach Luke 6:20 - Blessed Luke 7:22 - to Romans 11:26 - all 1 Corinthians 1:26 - that
Cross-References
And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart.
So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart.
And Yahweh God builded the rib which he had taken from the man, into a woman, and brought her in unto the man.
Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.
And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.
So the man called the name of his wife, Eve, - in that, she, was made mother of every one living.
And Yahweh God made for the man - and for his wife - tunics of skin and clothed them.
So he expelled the man, - and caused to dwell - in front of the garden of Eden - cherubim and a brandishing sword - flame, to keep the way to the tree of life.
If I covered, like Adam, my transgressions, by hiding in my bosom mine iniquity,
The folly of a man, subverteth his way, and, against Yahweh, his heart is angry.
Gill's Notes on the Bible
I will also leave in the midst of thee an afflicted and poor people,.... Of a character just the reverse of the proud and haughty, that should be removed from Jerusalem and Judea by death or captivity; these are they that should be preserved from the general calamity, as the Christians were, and were left in the church of God: these were an "afflicted" people, as the Lord's people in all ages are afflicted with a body of sin; with the temptations of Satan; with the hidings of God's face; with bodily infirmities, and with the reproaches and persecutions of men; the first Christians, both among Jews and Gentiles, justly bore this character, especially with respect to the last article: and they were also "poor", for the most part the poor of this world, being stripped of their worldly enjoyments for the sake of Christ; but especially poor in spirit, broken hearted, contrite, lowly ones; that had a mean opinion of themselves, modest, meek, and humble; sensible of their spiritual poverty, and seeking after the true riches of grace and glory. The Targum renders it,
"a meek people, and receiving injuries;''
quietly and patiently:
and they shall trust in the name of the Lord; not in men, but in the Lord; not in descent from men, from the patriarchs, as the Jews were wont to do; not in Moses, as they, in his law, and obedience to it; not in any creature or creature enjoyment; not in wealth and riches: nor in their own hearts, or in their own righteousness; but in the name of the Lord Jesus Christ; in his person for acceptance with God; in his righteousness for justification; in his blood for pardon and cleansing; in his sacrifice for atonement; in his fulness for supplies of grace; in his power and strength for protection and preservation; and in his obedience, sufferings, and death, for salvation and eternal life. This trust signifies, according to the sense of the word n, a betaking of themselves to Christ as a refuge; a hiding themselves under the shadow of his wings; under his person, blood, and righteousness, where they are covered and sheltered from the avenging justice of God; from the curses of the law, and wrath to come: it is a committing themselves into the hands of Christ; a leaning and staying upon him, expecting grace and glory from him; trusting him with all they have, and for all they want in time and eternity: and this the chosen, redeemed, and called ones, "shall do"; for, through the efficacious grace of God, faith is given to them, and wrought in them; and this is drawn forth into act and exercise by the same grace, and is continued in them, and shall never fail, through the powerful intercession of Christ for them; they shall believe, and go on believing, to the saving of their souls.
n חסו "se recipient", Junius Tremellius, Drusius, Burkius "confugient", Cocceius.
Barnes' Notes on the Bible
I will also leave - (Over, as a remnant, it is still the same heavy prophecy, that a remnant only ‘shall be saved’) “an afflicted and poor people.” priests, (except that ‘great company who were obedient to the faith’) Acts 6:7, scribes, lawyers, Pharisees, Sadducees were taken away; and there remained “the people of the land” , the “unlearned and ignorant” Acts 4:13, “the weak things of the world and the things despised” 1 Corinthians 1:27-28 who bore the very title of their Master, “the poor and needy; poor in Spirit” Psalms 41:1; poor also in outward things, since “they who had lands, sold them and they had all things common” Acts 2:44-45; Acts 4:32, Acts 4:35. They were afflicted above measure outwardly in the (Acts 8:1; Acts 9:2, Acts 9:13-14; Acts 12:1-2; Acts 13:50; Acts 14:5, Acts 14:22; Acts 22:0; etc. Romans 8:17, Romans 8:35-36; Romans 12:14; 1Co 9:19; 2 Corinthians 1:8-9; 2 Corinthians 12:10; 2 Thessalonians 1:4; 2 Timothy 3:11-12; Hebrews 10:32-34; James 2:6-7; 1Pe 1:6-7; 1 Peter 4:13; Revelation 1:9; Revelation 6:9 etc.) persecutions, “reproaches, spoiling of” their “goods,” stripes, deaths, which they endured for Christ’s sake.
They knew too their own poverty, Rup: “knowing themselves to be sinners, and that they were justified only by faith in Jesus Christ.” When the rest were cast out “of the midst of her,” these should be left “in the midst of her” (the words stand in contrast with one another) in the bosom of the Church. “And they shall trust in the name of the Lord.” “As they looked to be justified only in the Name of Christ,” and (Dionysius) “trusted in the grace and power of God alone, not in any power or wisdom or eloquence or riches of this world, they converted the world to a faith above nature.” Cyril: “Conformed in this too to Christ. Who for our sakes became poor and almost neglected both His divine glory and the supereminence of His nature, to subject Himself to the condition of a servant. So then those instructed in His laws after His example, think humbly of themselves, They became most exceedingly loved of God, and chiefly the divine disciples, who were set as lights of the world.”
Clarke's Notes on the Bible
Verse Zephaniah 3:12. An afflicted and poor people — In such a state will the Jews be found when they shall hear the universal call, and believe in Christ Jesus. Indeed, this is the general state of the Jews in the present day; except a few that are called Jews, who are very rich; and who believe just as much in the God of Jacob, as they do in Jesus Christ.