the Fourth Week of Advent
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J.B. Rotherham Emphasized Bible
Song of Solomon 3:11
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Young Woman
Come out to see King Solomon, young women of Jerusalem. He wears the crown his mother gave him on his wedding day, his most joyous day.Go forth, O you daughters of Zion, and look at king Solomon, With the crown with which his mother has crowned him In the day of his espousals, And in the day of the gladness of his heart.
Women of Jerusalem, go out and see King Solomon. He is wearing the crown his mother put on his head on his wedding day, when his heart was happy!
Come out, O maidens of Zion, and gaze upon King Solomon! He is wearing the crown with which his mother crowned him on his wedding day, on the most joyous day of his life!
Go forth, O ye daughters of Zion, and behold king Solomon with the crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Go forth, you daughters of Zion, and see king Solomon, With the crown with which his mother has crowned him, In the day of his weddings, In the day of the gladness of his heart. Lover
"Go forth, O daughters of Zion, And gaze on King Solomon wearing the crown With which his mother [Bathsheba] has crowned him On the day of his wedding, On the day of his gladness of heart."
Go out, O daughters of Zion, and look upon King Solomon, with the crown with which his mother crowned him on the day of his wedding, on the day of the gladness of his heart.
Ye douytris of Sion, go out, and se kyng Salomon in the diademe, bi which his modir crownede hym, in the dai of his spousyng, and in the dai of the gladnesse of his herte.
Go forth, O ye daughters of Zion, and behold king Solomon, with the crown wherewith his mother hath crowned him in the day of his espousals, and in the day of the gladness of his heart.
Come out, O daughters of Zion, and gaze at King Solomon, wearing the crown his mother bestowed on the day of his wedding-the day of his heart's rejoicing.
Now come and see the crown given to Solomon by his mother on his happy wedding day.
Go forth, O ye daughters of Zion, and behold king Solomon, With the crown wherewith his mother hath crowned him In the day of his espousals, And in the day of the gladness of his heart.
Go out, O daughters of Jerusalem, and see King Solomon, with the crown which his mother put on his head on the day when he was married, and on the day of the joy of his heart.
Daughters of Tziyon, come out, and gaze upon King Shlomo, wearing the crown with which his mother crowned him on his wedding day, his day of joy!
Go forth, daughters of Zion, And behold king Solomon With the crown wherewith his mother crowned him In the day of his espousals, And in the day of the gladness of his heart.
Women of Zion, come out and see King Solomon. See the crown his mother put on him the day he was married, the day he was so happy!
Go forth, O ye daughters of Zion, and gaze upon king Solomon, even upon the crown wherewith his mother hath crowned him in the day of his espousals, and in the day of the gladness of his heart.
Goe foorth, O yee daughters of Zion, and behold king Solomon with the Crowne wherewith his mother crowned him in the day of his espousals, and in the day of the gladnesse of his heart.
Go out, O daughters of Zion, and look at King Solomon as he wears the crown his mother put on his head on the day of his wedding, on the day his heart was glad."
come out. Look, O daughters of Zion, at King Solomon, at the crown with which his mother crowned him on the day of his wedding, on the day of the gladness of his heart.
Come forth, ye daughters of Zion, and behold the King Salomon with the crowne, wherewith his mother crowned him in ye day of his mariage, and in the day of the gladnes of his heart.
Go forth, O you daughters of Zion, and behold King Solomon with the crown with which his mother crowned him in the day of his wedding and in the day of the joy of his heart.
Women of Zion, come and see King Solomon. He is wearing the crown that his mother placed on his head on his wedding day, on the day of his gladness and joy.
Go forth, ye daughters of Sion, and see king Solomon in the diadem, wherewith his mother crowned him in the day of the joy of his heart.
Go forth, O daughters of Zion, and behold King Solomon, with the crown with which his mother crowned him on the day of his wedding, on the day of the gladness of his heart.
Go foorth (O ye daughters of Sion) and beholde king Solomon in the crowne wherewith his mother crowned him in the day of his mariage, and in the day of the gladnesse of his heart.
Go forth, ye daughters of Sion, and behold king Solomon, with the crown wherewith his mother crowned him, in the day of his espousals, and in the day of the gladness of his heart.
Go out, young women of Zion,and gaze at King Solomon,wearing the crown his mother placed on himon the day of his wedding—the day of his heart’s rejoicing.
Go forth, you daughters of Tziyon, and see king Shlomo, With the crown with which his mother has crowned him, In the day of his weddings, In the day of the gladness of his heart. Lover
Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Come out and look, O maidens of Zion, at King Solomon, at the crown with which his mother crowned him on the day of his wedding, on the day of the joy of his heart!
Go forth, O daughters of Zion, and see King Solomon with the crown with which his mother crowned him on his wedding day, even on the day of the gladness of his heart.
Go forth, and look, ye daughters of Zion, On king Solomon, with the crown, With which his mother crowned him, In the day of his espousals, And in the day of the joy of his heart!
Go forth (o ye doughters of Sion) and beholde kynge Salomon in the crowne, wherwith his mother crowned him in the daye of his mariage, and in the daye of the gladnesse of his hert.
Come and look, sisters in Jerusalem. Oh, sisters of Zion, don't miss this! My King-Lover, dressed and garlanded for his wedding, his heart full, bursting with joy!
"Go out, you daughters of Zion, And look at King Solomon with the crown With which his mother has crowned him On the day of his wedding, And on the day of the joy of his heart."
Go forth, O daughters of Zion, And see King Solomon with the crown With which his mother crowned him On the day of his wedding, The day of the gladness of his heart.
"Go forth, O daughters of Zion, And gaze on King Solomon with the crown With which his mother has crowned him On the day of his wedding, And on the day of his gladness of heart."
Go forth and see, O daughters of Zion,King Solomon with the crownWith which his mother has crowned himOn the day of his wedding,And on the day of his gladness of heart."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Go: Song of Solomon 7:11, Hebrews 13:13
O ye: Song of Solomon 1:5, Song of Solomon 2:7, Psalms 9:14, Psalms 48:11
behold: Isaiah 9:6, Matthew 12:42, Philippians 2:9-11, Hebrews 2:9, Revelation 1:7, Revelation 19:12
his mother: Song of Solomon 8:5, Colossians 1:18, Revelation 5:9, Revelation 5:10
in the day of his: Isaiah 62:5, Jeremiah 2:2, Hosea 2:19, Hosea 2:20, John 3:29, Revelation 19:7, Revelation 22:9, Revelation 22:10
in the day of the: Isaiah 53:11, Jeremiah 32:41, Zephaniah 3:17, Luke 15:6, Luke 15:7, Luke 15:23, Luke 15:24, Luke 15:32, John 15:11
Reciprocal: Esther 2:18 - made a great Song of Solomon 4:9 - my spouse Isaiah 65:19 - I will Zechariah 6:11 - make Mark 2:20 - the bridegroom Luke 5:34 - the children
Cross-References
And he said, What hast thou done? With a voice, the shed-blood of thy brother is crying out to me from the ground,
These things, hast thou done, and I have kept silence, Thou thoughtest that I should really be like thyself, I will convict thee, yea I will set thine offences in order before thine eyes.
Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin.
Gill's Notes on the Bible
Go forth, O ye daughters of Zion,.... The same with the daughters of Jerusalem; the reason of the variation is, because Christ, here so gloriously described, is King of Zion, and they his subjects; these the church observing, being intent on looking at the bed and chariot she had described, calls them from those objects to look at a more glorious one; to whom Solomon in all his glory, on his coronation or marriage day, to which the allusion is, was not equal; wherefore she invites them to "go forth" and look at him, as people are forward to go out of their houses to see a crowned king pass along the streets, especially on his coronation day; and men never see any glory and excellency in Christ, until they go out of themselves, and look off of every other object to him alone;
and behold King Solomon with the crown wherewith his mother crowned him in the day of his espousals; alluding to a custom with the Jews g and other nations h, to put nuptial crowns on the heads Of married persons, both men and women, on the marriage day: Christ is undoubtedly here meant by Solomon, who is King of Zion, King of saints;
:-; by whose mother is meant either the church, the Jerusalem above, the mother of us all, of Christ mystical; or else every believer, who is not only his brother and sister, but his mother,
Matthew 12:50; and this may refer to the time when Christ is first made known unto and held by a sensible sinner, in the glory of his person, and the fulness of his grace, as sitting and riding in the chariot of the everlasting Gospel; when such honour him, and crown him by venturing on him, and believing in him; for every act of faith on Christ is putting the crown upon his head; and every submission to his ordinances is an acknowledging him King of saints; and every ascription of salvation to him and his grace by any, is casting their crowns at his and setting one on his head; and such a time is the time of his open espousals to them, when such consent to be his for ever, and give up their whole selves to him; there was a secret espousal of all the elect to Christ, upon the Father's grant of them to him in eternity; and there is an open espousal of them to him personally, at their conversion under the ministry of the word, when they are espoused as chaste virgins to Christ; at which time there is a large breaking forth of Christ's love to them, and of theirs to him: hence it is called "the love of their espousals"; see 2 Corinthians 11:2; and here
the day of the gladness of his heart; when Christ gladly and cheerfully receives such souls into his embraces, and rejoices over them as the bridegroom over the bride: now the church would have the daughters of "Jerusalem behold", look at this glorious person with an eye of faith and love, with attention and admiration; see Zechariah 9:9; there being such astonishing, incomparable, and transcendent excellencies in him, which require such looks as these;
g Misnah Sotah, c. 9. s. 14. h Vid. Paschalium de Coronis. l. 2. c. 16. p. 126. & Barthii Animadv. ad Claudian de Raptu Proserp. l. 2. v. 148. "Magnisque coronis conjugium fit", Claudian. Laus Serenae, v. 189, 190. ÏÏεÏοÏ
γαμηλιον, Bion. Idyl. 1. prope finem.
Barnes' Notes on the Bible
The principal and central action of the Song; the brideâs entry into the city of David, and her marriage there with the king. Jewish interpreters regard this part of the poem as symbolizing the âfirstâ entrance of the Church of the Old Testament into the land of promise, and her spiritual espousals, and communion with the King of kings, through the erection of Solomonâs Temple and the institution of its acceptable worship. Christian fathers, in a like spirit, make most things here refer to the espousals of the Church with Christ in the Passion and Resurrection, or the communion of Christian souls with Him in meditation thereon.
Song of Solomon 3:6-11
Two or more citizens of Jerusalem, or the chorus of youths, companions of the bridegroom, describe the magnificent appearance of the bride borne in a royal litter, and then that of the king in festive joy wearing a nuptial crown.
Song of Solomon 3:6
âwildernessâ is here pasture-land in contrast with the cultivated districts and garden-enclosures round the city. Compare Jeremiah 23:10; Joel 2:22; Isaiah 42:11; Psalms 65:12.
Pillars of smoke - Here an image of delight and pleasure. Frankincense and other perfumes are burned in such abundance round the bridal equipage that the whole procession appears from the distance to be one of moving wreaths and columns of smoke.
All powders of the merchant - Every kind of spice forming an article of commerce.
Song of Solomon 3:7
Bed - Probably the royal litter or palanquin in which the bride is borne, surrounded by his own body-guard consisting of sixty mighties of the mighty men of Israel.
Song of Solomon 3:8
Because of fear in the night - i. e., Against night alarms. Compare Psalms 91:5.
Song of Solomon 3:9, Song of Solomon 3:10
A stately bed hath king Solomon made for himself of woods (or trees) of the Lebanon. The word rendered âbedâ occurs nowhere else in Scripture, and is of doubtful etymology and meaning. It may denote here
(1) the brideâs car or litter; or
(2) a more magnificent vehicle provided for her reception on her entrance into the city, and in which perhaps the king goes forth to meet her.
It has been made under Solomonâs own directions of the costliest woods (ceda and pine) of the Lebanon; it is furnished with âpillars of silverâ supporting a âbaldachinâ or âcanopy of goldâ (not âbottomâ as in the King James Version), and with âa seat (not âcoveringâ) of purple cushions,â while âits interior is paved with (mosaic work, or tapestry of) love from (not âforâ) the daughters of Jerusalem;â the meaning being that this part of the adornment is a gift of love, whereby the female chorus have testified their goodwill to the bride, and their desire to gratify the king.
Song of Solomon 3:11
Daughters of Zion - So called here to distinguish them from the brideâs companions, who are always addressed by her as âdaughters of Jerusalem.â
His mother - Bathsheba 1 Kings 1:11. This is the last mention of her in sacred history.
Clarke's Notes on the Bible
Verse Song of Solomon 3:11. Go forth, O ye daughters of Zion — This is the exhortation of the companions of the bride to the females of the city to examine the superb appearance of the bridegroom, and especially the nuptial crown, which appears to have been made by Bathsheba, who it is supposed might have lived till the time of Solomon's marriage with the daughter of Pharaoh. It is conjectured that the prophet refers to a nuptial crown, Isaiah 61:10. But a crown, both on the bride and bridegroom, was common among most people on such occasions. The nuptial crown among the Greeks and Romans was only a chaplet or wreath of flowers.
In the day of the gladness of his heart. — The day in which all his wishes were crowned, by being united to that female whom beyond all others he loved.
Here the third day is supposed to end.
