the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Song of Solomon 2:1
Bible Study Resources
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Young Woman
I am the spring crocus blooming on the Sharon Plain, the lily of the valley.I am a rose of Sharon, A lily of the valleys.
I am a rose in the Plain of Sharon, a lily in the valleys.
The Beloved to Her Lover:
I am a meadow flower from Sharon, a lily from the valleys.I [am] the rose of Sharon, [and] the lily of the valleys.
I am a rose of Sharon, A lily of the valleys.
"I am the rose [of the plain] of Sharon, The lily of the valleys [that grows in deep places]."
I am a rose of Sharon, a lily of the valleys.
I am a flour of the feeld, and a lilye of grete valeis.
I AM a rose of Sharon, a lily of the valleys.
I am a rose of Sharon, a lily of the valley.
She Speaks: I am merely a rose from the land of Sharon, a lily from the valley.
I am a rose of Sharon, A lily of the valleys.
I am a rose of Sharon, a flower of the valleys.
I am but a rose from the Sharon, just a lily in the valleys.
I am a narcissus of Sharon, A lily of the valleys.
I am a rose on the plain of Sharon, a lily in the valleys.
I am a rose of Sharon, a lily of the valleys.
I Am the rose of Sharon, and the lillie of the valleys.
"I am the rose of Sharon, the lily of the valleys."
I am a rose of Sharon, a lily of the valleys.
I am the rose of the fielde, and the lilie of the valleys.
I AM like the rose of Sharon and the lily of the valley.
I am only a wild flower in Sharon, a lily in a mountain valley.
I am the flower of the field, and the lily of the valleys.
I am a rose of Sharon, a lily of the valleys.
I am the rose of the fielde, and lillie of the valleys,
I am a flower of the plain, a lily of the valleys.
I am a wildflower of Sharon,
I am a rose of Sharon, A lily of the valleys.
I am the rose of Sharon, and the lily of the valleys.
I am a rose of Sharon, a lily of the valleys.
I am a rose of Sharon, a lily of the valleys.
As a lily among the thorns,
I am the floure of the felde, and lylie of the valleys:
I'm just a wildflower picked from the plains of Sharon, a lotus blossom from the valley pools.
"I am the rose of Sharon, The lily of the valleys."
I am the rose of Sharon, And the lily of the valleys.
"I am the rose of Sharon, The lily of the valleys."
"I am the rose of Sharon,The lily of the valleys."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the rose: Psalms 85:11, Isaiah 35:1, Isaiah 35:2
lily: Song of Solomon 2:16, Song of Solomon 6:3, Isaiah 57:15
Reciprocal: 1 Chronicles 5:16 - Sharon Song of Solomon 5:10 - beloved Song of Solomon 5:16 - most Isaiah 33:9 - Sharon Hosea 14:5 - he shall
Cross-References
In the beginning, God created the heavens and the earth.
And God called, the dry-ground, land, but the gathering together of the waters, called he seas. And God saw that it was good.
And God blessed the seventh day, and hallowed it, - because therein, rested he from all his work which God, by creating, had made.
These are the geneses of the heavens and the earth when they were created, - in the day when Yahweh God made earth and heavens.
Now, no bush of the field, as yet - was in the earth, and, no herb of the field, as yet had sprung up, - because Yahweh God had not sent rain on the earth, and, man, was there none to till the ground;
And Yahweh God planted a garden in Eden, on the east, - and put there the man whom he had formed.
The name of the one, is Pishon, - the same, is that which surroundeth all the land of Havilah, where is gold;
And the name of the second river, is Gihon, - the same, is that which surroundeth all the land of Cush,
For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it.
between me and the sons of Israel, a sign it is unto times age-abiding, - for in six days, did Yahweh make the heavens and the earth, and on the seventh day, he rested, and was refreshed.
Gill's Notes on the Bible
I [am] the rose of Sharon, [and] the lily of the valleys. Whether Christ, or the church, is here speaking, is not certain: most of the Jewish writers t, and some Christian interpreters u, take them to be the words of the church, expressing the excellency of her grace, loveliness, and beauty, she had from Christ; and intimating also her being in the open fields, exposed to many dangers and enemies, and so needed his protection. The church may be compared to a "rose", for its beautiful colour and sweet odour w, and for its delight in sunny places, where it thrives best, and is most fragrant. This figure is exceeding just; not only the beauty of women is expressed by the colour of the rose x, as is common in poems of this kind; to give instances of it would be endless y; some have had the name of Rhoda from hence; see Acts 12:13. No rose can be more beautiful in colour, and delightful to the eye, than the church is in the eyes of Christ, as clothed with his righteousness, and adorned with the graces of his Spirit: nor is any rose of a more sweet and fragrant smell than the persons of believers are to God and Christ, being considered in him; and even their graces, when in exercise, yea, their duties and services, when performed in faith; and, as the rose, they grow and thrive under the warming, comforting, and refreshing beams of the sun of righteousness, where they delight to be. The church may also be compared to a "lily of the valleys", as she is, in the next verse, to one among thorns. This is a very beautiful flower; Pliny z says it is next in nobleness to the rose; its whiteness is singularly excellent; no plant more fruitful, and no flower exceeds it in height; in some countries, it rises up three cubits high; has a weak neck or body, insufficient to bear the weight of its head. The church may be compared to a lily, for her beauty and fragrance, as to a rose; and the redness of the rose, and the whiteness of the lily, meeting in her, make her somewhat like her beloved, white and ruddy; like the lily, being arrayed in fine linen, clean and white, the righteousness of the saints; and like it for fruitfulness, as it is in good works, under the influence of divine grace, and grows up on high into her head, Christ Jesus; and though weak in herself, yet strong in him, who supports her, and not she him: and the church may be compared to a "lily of the valleys"; which may not describe any particular lily, and what we now call so; but only expresses the place where it grows, in low places, where plants are in danger of being plucked and trodden upon; though they may have more moisture and verdure than those in higher places; so the church of Christ is sometimes in a low estate, exposed to enemies, and liable to be trampled and trodden under foot by them, and to be carried away with the flood of persecution, were it not guarded by divine power; and, being watered with the dews of grace, it becomes flourishing and fruitful. But the more commonly received opinion is, that these are the words of Christ concerning himself; and which indeed best become him, and are more agreeable to his style and language, John 14:6; and suit best with the words in the Song of Solomon 2:2, as one observes a; nor is it unfitly taken by the bridegroom to himself, since it is sometimes given by lovers to men b. Christ may be compared to a rose for its colour and smell; to the rose for its red colour: and which may be expressive of the truth of his humanity, and of his bloody sufferings in it; and this, with the whiteness of the lily, finishes the description of him for his beauty, Song of Solomon 5:10; and for its sweet smell; which denotes the same things for which he is before compared to spikenard, myrrh, and camphire. The rose, as Pliny says c, delights not in fat soils and rich clays, but in rubbish, and roses that grow there are of the sweetest smell; and such was the earth about Sharon d; and to a rose there Christ is compared, to show the excellency and preferableness of him to all others. The word is only used here and in Isaiah 35:1. Where it is in many versions rendered a "lily": it seems to be compounded of two words; one which signifies to "cover" and hide, and another which signifies a "shadow"; and so may be rendered, "the covering shadow": but for what reason a rose should be so called is not easy to say; unless it can be thought to have the figure of an umbrella; or that the rose tree in those parts was so large, as to be remarkable for its shadow; like that Montfaucon e saw, in a garden at Ravenna, under the shadow of the branches of which more than forty men could stand: Christ is sometimes compared to trees for their shadow, which is pleasant and reviving, as in Song of Solomon 2:3. Some render it, "the flower of the field" f; which may be expressive of the meanness of Christ in the eyes of men; of his not being of human production; of his being accessible; and of his being liable to be trampled upon, as he has been. And as he is compared to a rose, so to a "lily", for its colour, height, and fruitfulness; expressive of his purity in himself, of his superiority to angels and men, and of his being filled with the fruits and blessings of grace; and to a lily of the valleys, denoting his wonderful condescension in his low estate of humiliation, and his delight in dwelling with the humble and lowly: some render the words, "I am the rose of Sharon, with the lily of the valleys" g; by the former epithet meaning himself; and by the latter his church, his companion, in strict union and communion with him; of whom the following words are spoken.
t Zohar in Gen. fol. 46. 2. Targum, Aben Ezra, Yalkut in loc. u Ainsworth, Brightman, Vatablus Cocceius; Michaelis. w The rose, by the Arcadians, was called ευομφαλον, that is, "sweet-smelling", Timachidas apud Athenaei Deipnosophist. l. 15. c. 8. p. 682. and "rosy" is used for "beautiful"; "rosea cervice refulsit", Virgil. Aeneid. l. 1. Vid. Servium in ibid. x So Helena, for her beauty, is called ροδοχρως ελενα, in Theocrit. Idyll. 19. The rose was sacred to Venus, Pausaniae Eliac. 2. sive l. 6, p. 391. y Vid. Barthii Animadv. ad Claudian. de Nupt. Honor. v. 247. z Nat. Hist. l. 21. c. 5. a Durham in Ioc. b "Mea rosa", Plauti Bacchides, Sc. 1. v. 50. Asinaria, Act. 3, Sc. 3. v. 74. Curculio, Act. 1. Sc. 2. v. 6. c Nat. Hist. l. 21. c. 4. d Misnah Sotah, c. 8. s. 3. e Diar. Italic, c. 7. p. 100. f ανθος του πεδιου, Sept. "flos campi", V. L. Pagninus, Mercerus. g "Ego rosa Sharon lilio vallium", Marckius.
Barnes' Notes on the Bible
The division of the chapters is unfortunate; Song of Solomon 2:0 ought to have begun at Song of Solomon 1:15, or Song of Solomon 1:0 to have been continued to Song of Solomon 2:7. The bride replies, “And I am like a lovely wild flower springing at the root of the stately forest-trees.” The majority of Christian fathers assigned this verse to the King (Christ). Hebrew commentators generally assign it to the bride. It is quite uncertain what flower is meant by the word rendered (here and Isaiah 35:1) “rose.” The etymology is in favor of its being a bulbous plant (the white narcissus, Conder). “Sharon” is usually the proper name of the celebrated plain from Joppa to Caesarea, between the hill-country and the sea, and travelers have remarked the abundance of flowers with which this plain is still carpeted in spring. But in the time of Eusebius and Jerome there was a smaller plain of Sharon (Saron) situated between Mount Tabor and the sea of Tiberias, which would be very near the bride’s native home if that were Shunem.
Clarke's Notes on the Bible
CHAPTER II
A description of the bridegroom, and his love to the bride, 1-9.
A fine description of spring, 10-13.
The mutual love of both, 14-17.
NOTES ON CHAP. II
Verse Song of Solomon 2:1. I am the rose of Sharon — Sharon was a very fruitful place, where David's cattle were fed, 1 Chronicles 27:29. It is mentioned as a place of excellence, Isaiah 35:2, and as a place of flocks, Isaiah 65:10, Perhaps it would be better, with almost all the versions, to translate, "I am the rose of the field." The bridegroom had just before called her fair; she with a becoming modesty, represents her beauty as nothing extraordinary, and compares herself to a common flower of the field. This, in the warmth of his affection, he denies, insisting that she as much surpasses all other maidens as the flower of the lily does the bramble, Song of Solomon 2:2.
