the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Revelation 9:4
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They were told not to damage the fields of grass or any plant or tree. They were to hurt only those who did not have God's mark on their foreheads.
they were told not to harm the grass of the earth or any green growth or any tree, but only those of mankind who have not the seal of God upon their foreheads;
And it hurt ye grasse of the erth: nether eny grene thinge: nether eny tree: but only those me which have not ye seale in their forhedes
They were told that they should not hurt the grass of the eretz, neither any green thing, neither any tree, but only those men who don't have God's seal on their foreheads.
They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the people who do not have the seal of God on their foreheads.
They were told not to harm the grass on the earth or any plant or tree. They could harm only the people who did not have the sign of God on their foreheads.
And it was said to them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as don't have the seal of God on their foreheads.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men who have not the seal of God in their foreheads.
They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those men who don't have God's seal on their foreheads.
And it was commanded them, not to hurt the grass of the earth, neither any green thing, neither any tree, but only the men who have not the seal of God on their foreheads.
And they were forbidden to injure the herbage of the earth, or any green thing, or any tree. They were only to injure human beings--those who have not the seal of God on their foreheads.
And it was comaundid to hem, that thei schulden not hirte the gras of erthe, nether ony grene thing, nether ony tre, but oneli men, that han not the signe of God in her forhedis.
And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads.
They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.
The locusts were told not to harm the grass on the earth or any plant or any tree. They were to punish only those people who did not have God's mark on their foreheads.
They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but [to hurt] only the people who do not have the seal (mark of ownership, protection) of God on their foreheads.
And it was said unto them that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only such men as have not the seal of God on their foreheads.
And they were ordered to do no damage to the grass of the earth, or any green thing, or any tree, but only to such men as have not the mark of God on their brows.
They were instructed not to harm the grass on the earth, any green plant or any tree, but only the people who did not have the seal of God on their foreheads.
and it was said to them, that they should not injure the grass of the earth, nor any green thing, nor any tree, but the men who have not the seal of God on their foreheads:
They were told not to harm the grass on the earth, any green plant, or any tree. They could harmThey could harm">[fn] only the people who do not have the seal of God on their foreheads.Exodus 12:23; Ezekiel 9:4; Revelation 6:6; 7:3; 8:7;">[xr]
And it was told them, that they should not hurt the herbage of the earth, nor any green (thing), nor any tree, but only those men who had not the seal of Aloha upon their foreheads.
And it was commanded them, that they should not hurt the grass of the earth, nor any herb, nor any tree; but [fn] the persons, who had not the seal of God upon their foreheads.
And it was commaunded them that they should not hurt the grasse of the earth, neither any greene thing, neither any tree: but only those men which haue not the seale of God in their foreheads.
They were told not to harm the grass or plants or trees, but only the people who did not have the seal of God on their foreheads.
They were told not to hurt the grass or any green plant or any tree. They were to hurt only the men who did not have the mark of God on their foreheads.
They were told not to damage the grass of the earth or any green growth or any tree, but only those people who do not have the seal of God on their foreheads.
They were told not to harm the grass of the earth or any green plant or any tree, but only those people who do not have the seal of God on their foreheads.
And it was comanded them, that they should not hurt the grasse of the earth, neither any greene thing, neither any tree: but onely those men which haue not the seale of God in their foreheads.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree: but only those men who do not have the seal of God on their brows.
And it was commanded them that they should not hurt the grass of the earth nor any green thing nor any tree: but only the men who have not the sign of God on their foreheads.
And it was commaunded them that they shoulde not hurt the grasse of the earth, neither any greene thing, neither any tree: but only those men which haue not the seale of God in their forheades.
They were told not to harm the grass or the trees or any other plant; they could harm only the people who did not have the mark of God's seal on their foreheads.
They were told not to harm the grass of the earth, or any green plant, or any tree, but only those people who do not have God’s seal on their foreheads.
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
And it was told to them that they should not damage the grass of the earth or any green plant or any tree, except those people who do not have the seal of God on their foreheads.
And it was said to them that they should not harm the grass of the earth, nor every green thing, nor every tree, except only the men who do not have the seal of God on their foreheads.
and it was said to them that they may not injure the grass of the earth, nor any green thing, nor any tree, but -- the men only who have not the seal of God upon their foreheads,
And it was sayde vnto them, that they shulde not hurt the grasse of the earth: nether eny grene thinge: nether eny tre: but onely those men which haue not the seale in their forhedes,
and they were commanded not to hurt the fruits of the earth, nor any green thing, nor any tree; but those men who have not the seal of God in their foreheads.
They were told not to damage the grass of the earth, or any green plant or tree, but only those people who did not have the seal of God on their forehead.
They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads.
They only targeted and tormented those without the brand of Christ on the foreheads.
They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that they: Revelation 6:6, Revelation 7:3, Job 1:10, Job 1:12, Psalms 76:10, Matthew 24:24, 2 Timothy 3:8, 2 Timothy 3:9
hurt: Revelation 8:7
but: Corrupt and idolatrous Christians; against whom the Saracens chiefly prevailed.
which: Revelation 7:3, Revelation 7:4, Revelation 14:1, Exodus 12:23, Job 2:6, Ezekiel 9:4, Ezekiel 9:6, Ephesians 4:30
Reciprocal: Psalms 105:33 - General Jeremiah 32:10 - and sealed Amos 7:2 - when Acts 28:5 - felt Romans 4:11 - a seal 2 Corinthians 1:22 - sealed Revelation 7:1 - the wind
Cross-References
and with every living soul that is with you, of birds, of tame-beasts and of all wild-beasts of the earth that are with you, - of all coming forth out of the ark, even to all wild-beasts of the earth;
and it shall be when I draw a veil of cloud over the earth, - and the bow in the cloud appeareth,
An age-abiding statute to your generations, in all your dwellings, - none of the fat nor of the blood, shall ye eat.
And no manner of blood, shall ye eat, in any of your dwellings, - whether of bird or of beast:
Ye shall eat nothing with the blood thereof, - Ye shall not practise divination neither shall ye use magic.
Howbeit, the blood, shall ye not eat, - upon the earth, shalt thou pour it out, like water.
Howbeit firmly refrain from eating the blood; for the blood, is the life, - therefore must thou not eat the life with the flesh.
Ye shall not eat any thing that dieth of itself: to the sojourner who is within thy gates, mayest thou give it and he may eat it or thou mayest sell it to a foreigner, for a holy people, art thou unto Yahweh thy God. Thou shalt not boil a kid, in the milk of its dam.
Only the blood thereof, shalt thou not eat, - on the earth, shalt thou pour it out like water.
but to write unto them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood.
Gill's Notes on the Bible
And it was commanded them,.... The locusts, by Christ, who has a sovereign power over all men, and lays them under the restraints of his providence:
that they should not hurt the grass of the earth: true Christians, private believers, it may be those of the lower class; who for their numbers, and for their flourishing estate under the dews of heavenly grace, and the distillations of the doctrine of grace, and the clear shining of the sun of righteousness upon them, and for their weakness, may be compared to grass; and yet as these being a company reserved by Christ for himself, who will not break nor bruise them, so neither will he suffer others to hurt them, and resents every offence done to these little ones:
neither any green thing; who have the truth of grace in them, are spiritually alive, and in prosperous circumstances, in a fruitful condition, being filled with the fruits of righteousness from Christ, the green fir tree, and whose leaves of profession continue green; and are themselves, as David says of himself; like a green olive tree in the house of God, Psalms 3:8.
Neither any tree; any trees of righteousness, good and righteous who are often compared to trees planted by rivers of water, Psalms 1:3
Jeremiah 17:8; it may be the ministers of the Gospel, then of great grace and gifts, the tall cedars in Lebanon, may be intended; and so by these various expressions, Christians of every size, from the lowest to the highest class, may be signified. Green things and leaves of trees are what the locusts generally destroy, as appears from the plague of them in Egypt, Exodus 10:5; and as they did in Syria in the year 1586, as Thuanus reports g. Now as grass, green things, and trees, are what locusts most desire to feed upon and hurt, so real believers, truly godly persons, are those which both the eastern and western locusts, the Mahometans and Papists, have been very desirous of rooting out and destroying; but Christ takes care of these; these are as the apple of his eye, his jewels, his sheep, his sealed ones; none shall hurt them, they shall never perish; he knows them that are his, and he will preserve them amidst fire and smoke, amidst all the corruptions and calamities in the world:
but only those men which have not the seal of God in their foreheads; see Revelation 7:2; the antichristian party, those of the Romish apostasy, the Papists; and these were they that suffered most by the Saracens, who abhorred image worship, and fell foul on the idolaters of this kind: and, on the other hand, the western locusts, the clergy of the church of Rome, had only influence over the reprobate part of mankind, and only wrought with all deceivableness of unrighteousness in them that perish, who were giver, up to believe a lie, that they might be damned, but not upon any of the chosen ones, 2 Thessalonians 2:11.
g Hist. sui Temporis, par. 4. l. 84. p. 162. Ed. Francofurt.
Barnes' Notes on the Bible
And it was commanded them - The writer does not say by whom this command was given, but it is clearly by someone who had the direction of them. As they were evoked from the âbottomless pitâ by one who had the key to that dark abode, and as they are represented in Revelation 9:11 as under the command of one who is there called Abaddon, or Apollyon - the Destroyer - it would seem most probable that the command referred to is one that is given by him; that is, that this expresses one of the principles on which he would act in his devastations. At all events, this denotes what would be one of the characteristics of these destroyers. Their purpose would be to vex and trouble people; not to spread desolation over vineyards, olive-yards, and fields of grain.
That they should not hurt the grass of the earth, ... - See the notes on Revelation 8:7. The meaning here is plain. There would be some sense in which these invaders would be characterized in a manner that was not common among invaders, to wit, that they would show particular care not to carry their devastations into the vegetable world. Their warfare would be with people, and not with orchards and green fields.
But only those men which have not the seal of God in their foreheads - See the notes on Revelation 7:2-3. They commenced war against that part of the human race only. The language here properly denotes those who were not the friends of God. It may here refer, however, either to those who in reality were not such, or to those who were regarded by him who gave this command as not being such. In the former case, the commission would have respect to real infidels in the sight of God - that is, to those who rejected the true religion; in the latter it would express the sentiment of the leader of this host, as referring to those who in his apprehension were infidels or enemies of God. The true interpretation must depend on the sense in which we understand the phrase âit was commandedâ; whether as referring to God, or to the leader of the host himself. The language, therefore, is ambiguous, and the meaning must be determined by the other parts of the passage. Either method of understanding the passage would be in accordance with its fair interpretation.
Clarke's Notes on the Bible
Verse Revelation 9:4. They should not hurt the grass — Neither the common people, the men of middling condition, nor the nobles. However, this appears rather to refer to the prudent counsels of a military chief, not to destroy the crops and herbage of which they might have need in their campaigns.
Which have not the seal of God — All false, hypocritical, and heterodox Christians.