the Week of Proper 28 / Ordinary 33
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J.B. Rotherham Emphasized Bible
Revelation 11:15
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The seventh angel blew his trumpet. Then there were loud voices in heaven. The voices said, "The kingdom of the world has now become the kingdom of our Lord and of his Messiah. And he will rule forever and ever."
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever."
And the seventh angell blewe and therwere made great voyces in heve sayinge: the kyngdoms of this worlde are oure lordes and his christes and he shall raygne for ever more.
The seventh angel sounded, and there followed great voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord, and of his Messiah. He will reign forever and ever!"
Then the seventh angel sounded; and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever."
Then the seventh angel blew his trumpet. And there were loud voices in heaven, saying: "The power to rule the world now belongs to our Lord and his Christ, and he will rule forever and ever."
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world has become [the kingdom] of our Lord, and of his Christ: and he shall reign forever and ever.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he will reign for ever and ever.
The seventh angel sounded, and there followed great voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord, and of his Christ. He will reign forever and ever!"
And the seventh angel sounded, and there were great voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he shall reign for ever and ever.
The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, "The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages."
And the seuenthe aungel trumpide, and grete voicis weren maad in heuene, and seiden, The rewme of this world is maad `oure Lordis, and of Crist, his sone; and he schal regne in to worldis of worldis.
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever.
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: "The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever."
At the sound of the seventh trumpet, loud voices were heard in heaven. They said, "Now the kingdom of this world belongs to our Lord and to his Chosen One! And he will rule forever and ever!"
Then the seventh angel sounded [his trumpet]; and there were loud voices in heaven, saying, "The kingdom (dominion, rule) of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever."
And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever.
And at the sounding of the seventh angel there were great voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord, and of his Christ, and he will have rule for ever and ever.
The seventh angel sounded his shofar; and there were loud voices in heaven, saying, "The kingdom of the world has become the Kingdom of our Lord and his Messiah, and he will rule forever and ever!"
And the seventh angel sounded [his] trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages.
When the seventh angel blew his trumpet, there were loud voices in heaven, saying,Isaiah 27:13; Daniel 2:44; Revelation 10:7; 12:10; 16:17; 19:6;">[xr] "The kingdom of the world has become the kingdom of our Lord and of his Christ,[fn] and he will rule forever and ever."
And the Seventh angel sounded. And there were voices and thunders, saying, The kingdom of the world Is of our Lord, and of his Meshiha; And he will reign for ever and ever !
And the seventh angel sounded; and there were voices and thunders, which said: The kingdom of the world hath become [fn] of our Lord and of his Messiah; and he will reign for ever and ever.
And the seuenth Angel sounded, and there were great voyces in heauen, saying, The kingdomes of this world are become the kingdomes of our Lord, and of his Christ, and he shall reigne for euer and euer.
Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven: "The world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever."
The seventh angel blew his horn. There were loud voices in heaven saying, "The nations of the world have become the holy nation of our Lord and of His Christ. He will be the Leader forever."
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever."
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever."
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore.
And the seventh angel sounded, and there were great sounds of thunders, saying, The kingdoms of this world have become the kingdom of our LORD, and of his Christ; and he shall reign for ever and ever.
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen.
And the seuenth angell blewe, & there were made greate voyces in heauen, saying: the kyngdomes of this worlde are our Lordes, and his Christes, and he shall raigne for euermore.
Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, "The power to rule over the world belongs now to our Lord and his Messiah, and he will rule forever and ever!"
The seventh angel blew his trumpet, and there were loud voices in heaven saying,
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
And the seventh angel blew the trumpet, and there was a loud voice in heaven saying, "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever."
And the seventh angel trumpeted. And there were great voices in Heaven, saying, The kingdoms of the world became our Lord's, even of His Christ; and He shall reign to the ages of the ages.
And the seventh messenger did sound, and there came great voices in the heaven, saying, `The kingdoms of the world did become [those] of our Lord and of His Christ, and he shall reign to the ages of the ages!'
And the seuenth angel blewe, and ther were made greate voyces in heauen, sayege: the kyngdoms of this worlde are oure LORDES and his Christes, and he shal reigne for eurmore.
The seventh angel sounded, and there were great voices in heaven, crying, "the kingdom of this world is become the kingdom of our Lord, and of his Christ, and he shall reign for ever and ever."
The seventh Angel trumpeted. A crescendo of voices in Heaven sang out, The kingdom of the world is now the Kingdom of our God and his Messiah! He will rule forever and ever! The Twenty-four Elders seated before God on their thrones fell to their knees, worshiped, and sang, We thank you, O God, Sovereign-Strong, Who Is and Who Was . You took your great power and took over—reigned! The angry nations now get a taste of your anger. The time has come to judge the dead, to reward your servants, all prophets and saints, Reward small and great who fear your Name, and destroy the destroyers of earth.
Then the seventh angel blew his trumpet, and there were loud voices in heaven saying: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever."
Then the seventh angel sounded: And there were loud voices in heaven, saying, "The kingdoms [fn] of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!"
Then the seventh angel sounded his bugle. Loud voices rang out in heaven saying, "The power to rule the world has now returned to God and his Messiah. He will rule forever and ever!"
Then the seventh angel sounded; and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the seventh: Revelation 8:2-6, Revelation 8:12, Revelation 9:1, Revelation 9:13, Revelation 10:7
and there: Revelation 12:10, Revelation 16:17, Revelation 19:6, Isaiah 27:13, Isaiah 44:23, Luke 15:6, Luke 15:10
The kingdoms: Revelation 12:10, Revelation 15:4, Revelation 17:14, Revelation 20:4, Psalms 22:27, Psalms 22:28, Psalms 72:11, Psalms 86:9, Psalms 89:15-17, Isaiah 2:2, Isaiah 2:3, Isaiah 49:6, Isaiah 49:7, Isaiah 49:22, Isaiah 49:23, Isaiah 55:5, Isaiah 60:3-14, Jeremiah 16:19, Daniel 2:44, Daniel 2:45, Daniel 7:14, Daniel 7:18, Daniel 7:22, Daniel 7:27, Hosea 2:23, Amos 9:11, Amos 9:12, Micah 4:1, Micah 4:2, Zephaniah 3:9, Zephaniah 3:10, Zechariah 2:11, Zechariah 8:20-23, Zechariah 14:9, Malachi 1:11
and he: Exodus 15:18, Psalms 110:4, Psalms 146:10, Isaiah 9:7, Ezekiel 37:25, Daniel 2:44, Daniel 7:14, Daniel 7:18, Daniel 7:27, Micah 4:7, Matthew 6:13, Luke 1:33, Hebrews 1:8
Reciprocal: Genesis 22:17 - thy seed Genesis 49:8 - thy hand Genesis 49:10 - the gathering Numbers 24:7 - his kingdom Numbers 24:17 - Sheth 2 Samuel 5:17 - But when 2 Samuel 7:16 - General 2 Samuel 22:44 - head 2 Samuel 22:51 - seed 1 Kings 1:40 - rejoiced 1 Kings 8:43 - General 1 Chronicles 14:8 - all the Philistines 1 Chronicles 16:30 - before him 1 Chronicles 17:12 - I will 1 Chronicles 29:11 - thine is the 2 Chronicles 6:33 - that all people Psalms 18:43 - a people Psalms 47:5 - sound Psalms 47:7 - King Psalms 65:2 - unto thee Psalms 67:4 - govern Psalms 68:33 - his voice Psalms 71:21 - increase Psalms 72:5 - as long Psalms 72:8 - He shall Psalms 82:8 - thou Psalms 89:25 - I will Psalms 93:1 - Lord Psalms 96:10 - the Lord Psalms 102:13 - the set Psalms 102:15 - General Psalms 113:3 - General Psalms 126:2 - Then was Psalms 132:18 - but upon Psalms 138:4 - All the kings Psalms 145:11 - the glory Psalms 145:13 - kingdom Proverbs 29:2 - the righteous Song of Solomon 2:11 - General Isaiah 12:5 - this is known Isaiah 24:23 - when Isaiah 25:3 - General Isaiah 26:15 - thou art Isaiah 27:6 - General Isaiah 29:23 - sanctify Isaiah 37:16 - thou art Isaiah 40:2 - warfare Isaiah 49:12 - these shall Isaiah 52:7 - Thy God Isaiah 52:10 - made Isaiah 54:5 - The God Isaiah 59:19 - shall they Isaiah 60:15 - thou Isaiah 62:7 - till he make Isaiah 65:18 - General Isaiah 66:18 - that I Jeremiah 10:7 - O King Ezekiel 17:23 - under Ezekiel 37:22 - and one Ezekiel 47:5 - waters to swim in Daniel 2:34 - a stone Daniel 2:35 - and filled Daniel 4:3 - his kingdom Daniel 4:34 - whose Daniel 6:26 - and his kingdom Daniel 8:14 - then Daniel 12:7 - that it Obadiah 1:21 - and the Micah 5:4 - shall he be great Habakkuk 2:14 - the earth Zephaniah 2:11 - and men Haggai 2:22 - overthrow Zechariah 9:10 - his dominion Zechariah 14:6 - not Zechariah 14:7 - at Zechariah 14:16 - that every Malachi 4:3 - tread down Matthew 2:6 - a Governor Matthew 4:8 - and showeth Matthew 6:10 - Thy kingdom Matthew 13:32 - the least Matthew 16:18 - shall not Matthew 28:18 - All Mark 4:31 - is less than Luke 11:2 - Thy kingdom Luke 13:19 - and it John 3:30 - must increase Acts 4:26 - against his Romans 11:12 - their Romans 11:25 - until Galatians 3:8 - In Philippians 2:9 - God Colossians 1:18 - in all Hebrews 2:5 - the world Hebrews 12:27 - signifieth Revelation 1:5 - and the prince Revelation 6:2 - and he went Revelation 7:9 - no man Revelation 11:17 - thou hast Revelation 11:19 - and there were Revelation 14:2 - a voice Revelation 14:11 - for Revelation 14:13 - a voice Revelation 19:1 - I heard Revelation 19:4 - the four Revelation 20:5 - This Revelation 22:5 - and they
Gill's Notes on the Bible
And the seventh angel sounded,.... The last of the seven angels, who had trumpets given them to sound, Revelation 8:2. The days of the voice of this angel, as in Revelation 10:7, cannot refer to the times of Constantine; for though there was then a strange turn of affairs in favour of the kingdom of Christ, when there was a great spread of the Gospel, and large conversions in many places, and many churches were raised and formed in several countries, and the whole empire became Christian; yet this, as we have seen, came to pass under the sixth seal, before any of the trumpets were sounded, and much less this seventh and last; nor do they belong to the times of the Reformation in Germany. Brightman fixes the sounding of this trumpet to the year 1558, when the kings of Sweden and Denmark set up the Gospel in their kingdoms, and reformed them from Popery; and when Queen Elizabeth came to the throne of England, and rooted out great part of the Romish superstition: but it is certain that this angel has not yet sounded his trumpet, and therefore cannot refer to anything past, but to what is to come; we are yet under the sixth trumpet; the outward court is not yet given to the Gentiles; the witnesses are not slain, and much less risen and ascended; the earthquake, the fall of the tenth part of the city, and the slaughter of seven thousand names of men, with what will follow thereon, are things yet to come; the Turkish woe is not over, and antichrist still reigns, and the kingdoms of this world are far from appearing to be the kingdoms of Christ. Some think, and indeed the generality of interpreters, that this respects the voice of the archangel, and trump of God, the last trump, which will sound at the resurrection of the dead, and the day of judgment; but none of these appear in the account of things under this trumpet; but rather the whole has a view to the spiritual reign of Christ, when both the eastern and western antichrist will be destroyed; the Gospel will be carried all over the world, and there will be large conversions both among Jews and Gentiles, and Christ will reign in a spiritual manner over all the earth. Hence it follows,
and there were great voices in heaven; these are either the voices of the angels in heaven, who rejoice at every appearance, and breaking forth of Christ's kingdom and glory, as in Revelation 5:11; and indeed, if they rejoice at the conversion of one sinner, at a single addition to Christ's interest, then much more will they, when the kingdoms of this world become his; or rather these may be the voices of the multitude of the saints in the churches, the same company with those in Revelation 19:1; who express their joy at the judgment of the great whore, and at the marriage of the Lamb; and who, as here, are attended with the thanksgivings and hallelujahs of the four and twenty elders: and it may be, that these are also the voices of the four living creatures, the ministers of the word, since the four and twenty elders generally follow them, Revelation 4:9; they may be the witnesses, who were silenced, but are now raised up, and are ascended into heaven, and their mouths are opened, and their voices heard again:
saying, the kingdoms of this world are become the kingdoms of our Lord, and of his Christ; by "the kingdoms of this world" are meant worldly kingdoms, which are set up by worldly power, and are supported by worldly policy, and subsist upon worldly principles and maxims; the government of which proceeds upon worldly ends and views; in distinction from the kingdom of Christ, which is not of this world, and is not supported by any such methods; and they are the kingdoms, into which the world is divided, which, and the glory of them, Satan showed to Christ, and insolently offered to give him them, if he would worship him; but these were to come to Christ in another way, and at another time. The Alexandrian copy, and some others, the Complutensian edition, the Vulgate Latin version, and all the Oriental versions, read in the singular number, "the kingdom of this world"; the whole government of it, which is his by right of nature, and will be overturned, and overturned again and again, till he comes, whose right it is; and then all power, rule, and authority, will be put down, and his kingdom, which will tilt the face of the whole earth, will take place: all the antichristian states and kingdoms are here intended, particularly the kingdoms into which the Roman empire, sometimes called the whole world, Luke 2:1, is divided, which are ten; one of the ten, a tenth part of the city or jurisdiction of Rome, will fall at the close of the sixth trumpet, and the other nine, or the other nine parts, will fall at the sounding of the seventh; the ten kings, that have given their kingdoms to the beast, will have an aversion to the whore, hate her, and burn her flesh, will fall off from her, and into the hands of Christ; there will be a general and thorough reformation from Popery in all the kingdoms of the Roman empire: but though these are greatly intended, yet not only they, but the Mahometan nations also, as the Turkish woe will now be over, and the great river Euphrates dried up, to make way for the kings of the east, those large kingdoms and countries of China, Tartary, and Persia; and these now under the power of the Turk will embrace the Christian faith; and also all the Pagan nations are to be taken into the account, and who will now enjoy the light of the Gospel: and all, and everyone those Pagan, Papal, and Mahometan kingdoms, will "become the kingdoms of our Lord, and of his Christ"; by "our Lord" may be designed God the Father, who is the Lord of the whole earth, the Lord God Almighty, and is acknowledged as such by angels and men; and by "his Christ", his Son Jesus Christ, who is equal with him; and what belongs to the one belongs to the other; and who, as Mediator, is his anointed One; anointed to be prophet, priest, and King; anointed with the oil of gladness, the Holy Ghost; see Psalms 2:2, where the same distinction is. In the Targum on Isaiah 4:2 mention is made of
×ש××× ×××, "the Messiah"; or "Christ of Jehovah": and in the same Targum on Isaiah 53:10, it is said, "they shall look" ×××××ת ×ש×××××, "upon the kingdom of their Messiah"; though it may be rather that Christ is designed by both these phrases, and the words be rendered, "our Lord, even his Christ"; since the phrase, "our Lord", as well as Christ, is generally understood of Jesus Christ in the New Testament; and who is Lord of all, of angels, and of men, and the Christ of God. Now these kingdoms will become his, not merely by right, for so they are his already, by right of nature, and creation, and preservation; but these have shaken off his government, and have refused to have him to reign over them, and have fallen into the hands of usurpers, as Satan, the god of this world, the Romish antichrist, that reigns over the kings of the earth, and Mahomet the king of the locusts; but now these will, in fact, come into his hands, and be under his government; they will acknowledge him as their Lord and Sovereign, and fear and worship him, as King of saints: and this will be brought about, not by force of arms, as Mahomet got his dominions; nor by policy and fraud, by imposture and lying wonders, by which the pope of Rome has obtained his authority over the nations; but partly by the pouring out of the vials of God's wrath upon the seat of the beast, and upon the river Euphrates, that is, both upon the pope and Turk, which will weaken and destroy their power and authority, and make way for Christ to set up his kingdom; and partly, and chiefly, by the preaching of the Gospel: now will an open door be set, which none can shut; many will run to and fro, and knowledge will be increased; the earth will be covered with it, as the sea with waters; multitudes of souls everywhere will be converted; a nation will be born at once; churches will be set up in every place, which are Christ's kingdom, where he reigns, and where his subjects are, and his laws are put in execution; where his word will be now faithfully preached, his ordinances purely administered, and he, in his person, office, and grace, will be alone exalted: the consequence of which will be,
and he shall reign for ever and ever; no usurper will ever start up more, or obtain, neither Satan, nor the beast, nor the false prophet, shall ever regain their power and authority any more; neither Paganism, nor Judaism, nor antichristianism, either Papal or Mahometan, shall ever have place more: Christ will reign in this spiritual way, more or less, until he comes personally, and then he will reign with his people on earth a thousand years; and when they are ended, he will reign with them in heaven to all eternity; for though, at the end of these years, he shall deliver up the kingdom to the Father, yet he will not cease to reign; indeed he will not reign in the same manner, but he will reign with equal power and authority, and over, and with the same persons. The Vulgate Latin version adds, "Amen".
Barnes' Notes on the Bible
And the seventh angel sounded - See the notes on Revelation 8:2, Revelation 8:6-7. This is the last of the trumpets, implying, of course, that under this the series of visions was to end, and that this was to introduce the state of things under which the affairs of the world were to be wound up. The place which this occupies in the order of time, is when the events pertaining to the colossal Roman power - the fourth kingdom of Daniel Dan. 2â7 - should have been completed, and when the reign of the saints Daniel 7:9-14, Daniel 7:27-28 should have been introduced. This, both in Daniel and in John, is to occur when the mighty power of the papacy shall have been overthrown at the termination of the twelve hundred and sixty years of its duration. See the notes on Daniel 7:25. In both Daniel and John the termination of that persecuting power is the commencement of the reign of the saints; the downfall of the papacy, the introduction of the kingdom of God, and its establishment on the earth.
And there were great voices in heaven - As of exultation and praise. The grand consummation had come, the period so long anticipated and desired when God should reign on the earth had arrived, and this lays the foundation for joy and thanksgiving in heaven.
The kingdoms of this world - The modern editions of the New Testament (see Tittmann and Hahn) read this in the singular number - âThe kingdom of this world has become,â etc. According to this reading, the meaning would be, either that the sole reign over this world had become that of the Lord Jesus; or, more probably, that the dominion over the earth had been regarded as one in the sense that Satan had reigned over it, but had now become the kingdom of God; that is, that âthe kingdoms of this world are many considered in themselves; but in reference to the sway of Satan, there is only one kingdom ruled over by the âgod of this worldââ (Prof. Stuart). The sense is not materially different whichever reading is adopted; though the authority is in favor of the latter (Wetstein). According to the common reading, the sense is, that all the kingdoms of the earth, being many in themselves, had been now brought under the one scepter of Christ; according to the other, the whole world was regarded as in fact one kingdom - that of Satan - and the scepter had now passed from his hands into those of the Saviour.
The kingdoms of our Lord - Or, the kingdom of our Lord, according to the reading adopted in the previous part of the verse. The word âLordâ here evidently has reference to God as such - represented as the original source of authority, and as giving the kingdom to his Son. See the notes on Daniel 7:13-14; compare Psalms 2:8. The word âLordâ - ÎÏ ÏÎ¹Î¿Ï Kurios - implies the notion of possessor, owner, sovereign, supreme ruler - and is thus properly given to God. See Matthew 1:22; Matthew 5:33; Mark 5:19; Luke 1:6, Luke 1:28; Acts 7:33; Hebrews 8:2, Hebrews 8:10; James 4:15, al. saepe.
And of his Christ - Of his anointed; of him who is set apart as the Messiah, and consecrated to this high office. See the notes on Matthew 1:1. He is called âhis Christ,â because he is set apart by him, or appointed by him to perform the work appropriate to that office on earth. Such language as what occurs here is often employed, in which God and Christ are spoken of as, in some respects, distinct - as sustaining different offices, and performing different works. The essential meaning here is, that the kingdom of this world had now become the kingdom of God under Christ; that is, that that kingdom is administered by the Son of God.
And he shall reign forever and ever - A kingdom is commenced which shall never terminate. It is not said that this would be on the earth; but the essential idea is, that the scepter of the world had now, after so long a time, come into his hands never more to pass away. The fuller characteristics of this reign are stated in a subsequent part of this book Rev. 20â22. What is here stated is in accordance with all the predictions in the Bible. A time is to come when, in the proper sense of the term, God is to reign on the earth; when his kingdom is to be universal; when his laws shall be everywhere recognized as binding; when all idolatry shall come to an end; and when the understandings and the hearts of people everywhere shall bow to his authority. Compare Psalms 2:8; Isaiah 9:7; Isaiah 11:9; Isaiah 45:22; Isaiah 60:0; Daniel 2:35, Daniel 2:44-45; Daniel 7:13-14, Daniel 7:27-28; Zechariah 14:9; Malachi 1:11; Luke 1:33. On this whole subject, see the very ample illustrations and proofs in the notes on Daniel 2:44-45; Daniel 7:13-14, Daniel 7:27-28; compare the notes on Rev. 20â22.
Clarke's Notes on the Bible
Verse Revelation 11:15. There were great voices in heaven — All the heavenly host-angels and redeemed human spirits, joined together to magnify God; that he had utterly discomfited his enemies and rendered his friends glorious. This will be truly the case when the kingdoms of this world become the kingdoms of God and of his Christ, But when shall this be? Some say, that is meant by these words has already taken place in the destruction of the Jewish state, and sending the Gospel throughout the Gentile world. Others say that it refers to the millennium, and to the consummation of all things.