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J.B. Rotherham Emphasized Bible
Psalms 49:7
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Yet these cannot redeem a personor pay his ransom to God—
None of them can by any means redeem his brother, Nor give God a ransom for him.
None of them can by any means redeem his brother, nor give to God a ransom for him:
Truly no man can ransom another, or give to God the price of his life,
No one can buy back the life of another. No one can pay God for his own life,
Certainly a man cannot rescue his brother; he cannot pay God an adequate ransom price
None of them can by any means redeem [either himself or] his brother, Nor give to God a ransom for him—
No one can by any means redeem another Or give God a ransom for him—
None of them can by any means redeem his brother, Nor give God a ransom for him.
Yet a man can by no meanes redeeme his brother: he can not giue his raunsome to God,
Truly, no man can redeem his brother;He cannot give to God a ransom for him—
No man can possibly redeem his brother or pay his ransom to God.
You cannot buy back your life or pay off God!
the evil of those who rely on their wealth and boast how rich they are?
None can by any means redeem his brother, nor give to God a ransom for him,
But no one has enough to buy back a life, and you cannot bribe God.
A brother cannot save a brother, nor can a man give to God a ransom for himself;
We can never redeem ourselves; we cannot pay God the price for our lives,
Surely a man cannot redeem a brother. He cannot give to God his ransom
A man cannot at all redeem a brother, nor give to God a ransom for him,
No man maye deliuer his brother, ner make agrement for him vnto God.
None of them can by any means redeem his brother, Nor give to God a ransom for him
Truly, no man may get back his soul for a price, or give to God the payment for himself;
Of them that trust in their wealth, and boast themselves in the multitude of their riches?
None of them can by any meanes redeeme his brother, nor giue to God a ransome for him:
But no man at all can redeeme his brother: nor geue a raunsome vnto God for hym.
A brother does not redeem, shall a man redeem? he shall not give to God a ransom for himself,
None of them can by any means redeem his brother, nor give to God a ransom for him:
A brother ayenbieth not, schal a man ayenbie? and he schal not yyue to God his plesyng.
None [of them] can by any means redeem his brother, nor give to God a ransom for him;
None [of them] can by any means redeem his brother, nor give to God a ransom for him:
None of them can by any means redeem his brother, Nor give to God a ransom for him--
Yet they cannot redeem themselves from death by paying a ransom to God.
No man can save his brother. No man can pay God enough to save him.
Truly, no ransom avails for one's life, there is no price one can give to God for it.
(48-8) No brother can redeem, nor shall man redeem: he shall not give to God his ransom,
Truly no man can ransom himself, or give to God the price of his life,
A brother doth no one at all ransom, He doth not give to God his atonement.
Really! There's no such thing as self-rescue, pulling yourself up by your bootstraps. The cost of rescue is beyond our means, and even then it doesn't guarantee Life forever, or insurance against the Black Hole.
No man can by any means redeem his brother Or give to God a ransom for him—
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
give: Matthew 16:26, Matthew 20:28, 1 Timothy 2:6, 1 Peter 1:18
Reciprocal: Genesis 5:5 - and he died Genesis 47:29 - must die Exodus 30:12 - a ransom Leviticus 25:31 - they may be redeemed 1 Kings 20:39 - or else Job 5:20 - redeem Job 6:23 - Redeem Job 21:16 - Lo Job 31:24 - General Job 33:24 - I Job 34:19 - regardeth Job 36:18 - then Psalms 26:11 - redeem Psalms 89:48 - What Jeremiah 48:7 - because Matthew 19:23 - That Matthew 25:9 - lest Mark 8:37 - General Mark 10:24 - trust Luke 6:24 - woe Luke 7:42 - when John 11:39 - Lord Philippians 3:11 - by
Cross-References
Then called Jacob unto his sons, - and said - Gather yourselves together, and let me tell you, that which shall befall you in the afterpart of the days.
A lion's whelp, is Judah, From the prey, my son hast thou come up! He hath stooped - hath crouched As a lion - or as a lioness, Who shall rouse him?
A fruitful bough over a fountain, - Branches creeping over a wail.
But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel:
From the GOD of thy father who doth help thee And GOD Almighty who doth bless thee, Blessings of the heavens, above, Blessings of the abyss, couching beneath, - Blessings of breasts and womb:
All these, are the twelve tribes of Israel, - And this, is that which their father spake to them when he blessed them, Each man severally according to the blessing wherewith he blessed them.
There, buried they Abraham, and Sarah his wife, There, buried they Isaac, and Rebekah his wife, - And there, buried I Leah: -
Then did Amnon hate her with a very great hatred, for, greater, was the hatred wherewith he hated her, than the love wherewith he had loved her, - so Amnon said to her - Rise - begone!
yea they gave, by lot, out of the tribe of the sons of Judah, and out of the tribe of the sons of Simeon, and out of the tribe of the sons of Benjamin, these cities which are mentioned by name.
Heavy is a stone, and weighty is sand, - but, the vexation of a fool, is heavier than both.
Gill's Notes on the Bible
None [of them] can by any means redeem his brother,.... That is, "with their substance", or "riches", as the Targum and Jarchi supply. Some, according to the order of the words in the original, render them, "a brother redeeming cannot redeem a man", or "anyone" q: but, as Aben Ezra observes, ××, "a brother", is the effect, and
××ש, "a man", is the cause. The Targum is, "his brother that is a captive, a man redeeming cannot redeem with his substance"; or by any means redeem. Indeed a rich man may redeem his brother from debt, or from a prison, into which he is cast for it, by paying his debts for him; or from thraldom and bondage, being taken captive and becoming a prisoner of war, by giving a ransom for him. This he may do with respect to man; but, with respect to God, he cannot, with all his riches, pay the debts he owes to the law and justice of God; nor free him from his bondage to sin, Satan, and the law, by whom he is held a captive. The sense here is, that he cannot redeem him from death; he cannot, with all his money, secure him from dying; nor, when dead, bring him back from the grave; and much less deliver him from eternal death, or wrath to come; this only God can do, see Psalms 49:15;
nor give to God a ransom for him; a ransom to redeem from sin, and so from the curse of the law and eternal death, must be given to God, against whom sin is committed, the lawgiver that is able to save and destroy; whose law is transgressed by it, and must be fulfilled; and whose justice is affronted and injured, and must be satisfied; and who is the creditor to whom men are debtors, and therefore the payment must be made to him. Hence our Lord Jesus Christ, the Redeemer of his people, paid the ransom price to God, and offered himself a sacrifice to him; see Ephesians 5:2. But this ransom is not of man's giving, but of God's; it is of his finding out in his infinite wisdom: he set forth and sent forth Christ to be the ransom or "propitiation" r, as the word here used signifies; and Christ came to give his life and himself a ransom for many, and is the propitiation for their sins: and this is a sufficient one, a plenteous redemption, and there needs no other, not is there any other; there were typical atonements under the law, but there is no real atonement, propitiation, or ransom, but by the precious blood of Christ; not by corruptible things, as silver and gold; with these a man cannot give to God a ransom for himself, or for his brother.
q So Cocceius; and some in Michaelis. r ××¤×¨× "propitiationem suam", Pagninus, Montanus.
Barnes' Notes on the Bible
None of them can bid any means redeem his brother - None of those who are rich. This verse might be literally rendered, âa brother cannot by redeeming redeem; a man cannot give to God his own ransom.â The passage, therefore, may mean either, as in our version, that no one, however rich, can redeem a brother - his own brother - by his wealth; or, that a brother - one who sustains the relation of a brother - cannot rescue another from death. On the word âredeem,â see Psalms 25:22, note; Isaiah 43:3, note. It means here that he could not rescue him, or save him from the grave; he could not by his wealth preserve him in life. The whole expression is emphatic: âredeeming he cannot redeem;â that is - according to Hebrew usage - he cannot âpossiblyâ do it; it âcannotâ be done. There is here no particular reference to the âmeansâ to be employed, but only an emphatic statement of the fact that âit cannot by any possibility be done.â The object is to show how powerless and valueless is wealth in regard to the things that most pertain to a manâs welfare. It can do literally ânothingâ in that which most deeply affects man, and in which he most needs help. There is no allusion here to the redemption of the soul, or to the great work of redemption, as that term is commonly understood; but it âisâ true, in the highest sense, that if wealth cannot âredeemâ life, or keep our best and nearest friend from the grave, much less can it avail in that which is so much more important, and so much more difficult, the redemption of the soul from eternal ruin. Here, also, as in the matter of saving from the grave, it is absolutely true that wealth can do ânothingâ - literally, ânothingâ - in saving the soul of its possessor, or in enabling its possessor to save his best friend. Nothing but the blood of the cross can avail then; and the wealth of the richest can do no more here than the poverty of the poorest.
Nor give to God a ransom for him - This would be more literally rendered, âa man cannot give to God his ransom;â that is, he cannot, though in the possession of the most ample wealth, give to God that which would purchase his own release from the grave. On the word âransom,â see as above, the notes at Isaiah 43:3. Compare Matthew 16:26.
Clarke's Notes on the Bible
Verse Psalms 49:7. None of them can by any means redeem his brother — Wealth cannot save from death; brother, however rich, cannot save his brother; nor will God accept riches as a ransom for the life or soul of any transgressor. To procure health of body, peace of mind, redemption from death, and eternal glory, riches are sought for and applied in vain.
