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J.B. Rotherham Emphasized Bible
Numbers 6:7
Bible Study Resources
Concordances:
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- CondensedParallel Translations
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
for even his father, mother, brother, or sister he will not make himself unclean by their death, because the separation to his God is on his head.
Even if their own father, mother, brother, or sister dies, they must not touch them, or they will become unclean. They must still keep their promise to belong to God in a special way.
He must not defile himself even for his father or his mother or his brother or his sister if they die, because the separation for his God is on his head.
'He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head.
'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his consecration to God is on his head.
Hee shall not make himselfe vncleane at the death of his father, or mother, brother, or sister: for the consecration of his God is vpon his head.
He shall not defile himself for his father or for his mother, for his brother or for his sister, when they die, because the Nazirite vow to his God is on his head.
not even that of your father, mother, brother, or sister. That would make you unclean. Your hair is the sign that you are dedicated to me, so remain holy.
He is not to make himself unclean for his father, mother, brother or sister when they die, since his consecration to God is on his head.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head.
so you must not let yourself become unclean like this—even for your own father or mother, brother or sister when they die. This is because you have the hair that you dedicated to God on your head!
Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head.
He shall not defile himself for his father or for his mother, for his brother or for his sister when they die; because the crown of consecration of his God is upon his head.
He is not to defile himself for his father or mother, or his brother or sister, when they die, while the mark of consecration to his God is on his head.
He shall not make himself unclean for his father, or for his mother, or for his brother, or for his sister, at their death; because his separation to his God is on his head.
Nether shal he defyle him self at ye death of his father, of his mother, of his brother, or of his sister. For the abstinence of his God is vpon his heade,
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.
He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.
He shall not make hym selfe vncleane at the death of his father, mother, brother, or sister: because that the consecration of his God is vpon his head,
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his consecration unto God is upon his head.
Hee shall not make himselfe vncleane for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is vpon his head.
to his father or his mother, or to his brother or his sister; he shall not defile himself for them, when they have died, because the vow of God is upon him on his head.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because his separation unto God is upon his head.
Even if his father or mother or brother or sister should die, he is not to defile himself, because the crown of consecration to his God is upon his head.
and sotheli he schal not be defoulid on the deed bodi of fadir and of moder, of brothir and of sistir, for the halewyng of his God is on his heed;
for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God [is] on his head;
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God [is] upon his head.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.
He shall not make himself unclean even for his father or his mother, for his brother or his sister, when they die, because his separation to God is on his head.
Even if the dead person is their own father, mother, brother, or sister, they must not defile themselves, for the hair on their head is the symbol of their separation to God.
He must not allow himself to be made unclean when his father, mother, brother or sister die. For he has made a promise to be set apart to God.
Even if their father or mother, brother or sister, should die, they may not defile themselves; because their consecration to God is upon the head.
Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.
Neither for his father nor for his mother, nor for brother or sister, if they die, shall he make himself unclean; because his separation to God is upon his head.
'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
unclean: Numbers 9:6, Leviticus 21:1, Leviticus 21:2, Leviticus 21:10-12, Ezekiel 44:25
consecration: Heb. separation, This expression, "the consecration, or separation, of God is on his head," denotes his hair, which was the proof and emblem of his separation, and of his subjection to God through all the peculiarities of his Nazarate. St. Paul probably alludes to this circumstance in 1 Corinthians 11:10, by considering a married woman as a Nazarite for life, i.e., separated from all others, and united to her husband, to whom she is subject.
Reciprocal: Leviticus 10:6 - Uncover Leviticus 21:11 - his father Matthew 8:21 - suffer
Cross-References
And it came to pass when men had begun to multiply on the face of the ground and daughters had been born to them,
that the sons of God saw the daughters of men! that they were, fair, - so they took to themselves wives of whomsoever they chose,
And Yahweh said - My spirit shall not rule in man to times age - abiding, for that, he also, is flesh, - Yet his days shall be a hundred and twenty years.
The giants, were in the each in these days, and also, after that, when the sons of God began to go in unto the daughters of men, and sons were born to them, the same, were the heroes that were from age-past times the men of renown.
Of the bird after its kind and of the beast after its kind, and of every creeping thing of the ground after its kind, two of each, shall come in unto thee. for keeping alive.
And Noah did so , - according to all that God commanded him, so did he.
For, the lawless, shall perish, and, the foes of Yahweh, be like the glory of the meadows, They have vanished! In smoke, have they vanished!
The reverence of Yahweh, addeth days, but, the years of the lawless, shall be shortened.
Everything, hath Yahweh made for its own purpose, yea, even the lawless one, for the day of calamity.
For this cause, shall the land mourn, and everyone who dwelleth therein shall languish, with the wild beast of the field and with the bird of the heavens, - moreover also, the fishes of the sea, shall be withdrawn.
Gill's Notes on the Bible
He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die,.... Aben Ezra adds also, for his wife, and for his daughter, and for others; what even the priests of the Lord, the common priests might do, a Nazarite might not, not come near any of his relations when dead, as to touch them, to close their eyes, or wash their bodies, and provide for their funeral, and attend that, or to be where they were; in this respect they were upon a level with the high priest, who was forbid the same, which shows how sacred these persons were; see Leviticus 21:1; this may instruct spiritual Nazarites to abstain from the company and conversation of sinners, dead in trespasses and sins, and from all dead works and sinful actions, which, as they are deserving of death, are defiling:
because the consecration of his God [is] upon his head; or that which shows him to be consecrated to God, and separated to his service, is upon his head, namely, his long hair: the Targum of Jonathan renders it, "the crown of his God"; so Aben Ezra observes, that some say that the word "Nazarite" is derived from "Nezer", a crown, in proof of which this passage is produced; and in this respect the Nazarites were not only types of Christ our King and high priest, who is a priest on his throne, and has on his head many crowns, but of the saints who are freed from the power and dominion of sin, and are made kings and priests unto God.
Barnes' Notes on the Bible
The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.
Numbers 6:2
A Nazarite - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare Judges 13:5, Judges 13:7; Judges 16:17.
Numbers 6:3
Liquor of grapes - i. e. a drink made of grape-skins macerated in water.
Numbers 6:4
From the kernels even to the husk - A sour drink was made from the stones of unripe grapes; and cakes were also made of the husks Hosea 3:1. This interdict figures that separation from the general society of men to which the Nazarite for the time was consecrated.
Numbers 6:5
Among the Jews the abundance of the hair was considered to betoken physical strength and perfection (compare 2 Samuel 14:25-26), and baldness was regarded as a grave blemish (compare Leviticus 21:20 note, Leviticus 13:40 ff; 2 Kings 2:23; Isaiah 3:24). Thus, the free growth of the hair on the head of the Nazarite represented the dedication of the man with all his strength and powers to the service of God.
Numbers 6:7
The consecration of his God - i. e. the unshorn locks: compare Leviticus 25:5 note, where the vine, left during the Sabbatical year untouched by the hand of man, either for pruning or for vintage, is called simply a “Nazarite.”
The third rule of the Nazarite interdicted him from contracting any ceremonial defilement even under circumstances which excused such defilement in others: compare Leviticus 21:1-3.
Numbers 6:9-12
Prescriptions to meet the case of a sudden death taking place “by him” (i. e. in his presence). The days of the dedication of the Nazarite had to be recommenced.
Numbers 6:13
When the days of his separation are fulfilled - Perpetual Nazariteship was probably unknown in the days of Moses; but the examples of Samson, Samuel, and John the Baptist, show that it was in later times undertaken for life. Again, Moses does not expressly require that limits should be assigned to the vow; but a rule was afterward imposed that no Nazarite vow should be taken for less than thirty days. To permit the vow to be taken for very short periods would diminish its solemnity and estimation.
Numbers 6:14, Numbers 6:15
The sin-offering (compare the marginal references), though named second, was in practice offered first, being intended to expiate involuntary sins committed during the period of separation. The burnt-offering (Leviticus 1:10 ff) denoted the self-surrender on which alone all acceptableness in the Nazarite before God must rest; the peace-offerings (Leviticus 3:12 ff) expressed thankfulness to God by whose grace the vow had been fulfilled. The offerings, both ordinary and additional, required on the completion of the Nazarite vow involved considerable expense, and it was regarded as a pious work to provide the poor with the means of making them (compare Acts 21:23 ff; Acts 1:0 Macc. 3:49).
Numbers 6:18
Shave the head - As the Nazarite had during his vow worn his hair unshorn in honor of God, so when the time was complete it was natural that the hair, the symbol of his vow, should be cut off, and offered to God at the sanctuary. The burning of the hair “in the fire under the sacrifice of the peace offering “represented the eucharistic communion with God obtained by those who realised the ideal which the Nazarite set forth (compare the marginal reference).
Numbers 6:20
The priest shall wave them - i. e. by placing his hands under those of the Nazarite: compare Leviticus 7:30.
Numbers 6:21
Beside that that his hand shall get - The Nazarite, in addition to the offerings prescribed above, was to present free-will offerings according to his possessions or means.
Clarke's Notes on the Bible
Verse Numbers 6:7. The consecration of his God is upon his head. — Literally, The separation of his God is upon his head; meaning his hair, which was the proof and emblem of his separation. Now as the hair of the Nazarite was a token of his subjection to God through all the peculiarities of his nazarate, a woman, who is married, is considered as a Nazarite for life, i. e., separated from all others, and joined to one husband who is her lord; hence St. Paul, probably alluding to this circumstance, says, 1 Corinthians 11:10: The woman ought to have power upon her head, i. e., wear her hair and veil; for this hair is a proof of her nazarate, and of her being in subjection to her husband, as the Nazarite was under subjection to the LORD by the rule of his order.
