the Second Week after Easter
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J.B. Rotherham Emphasized Bible
Numbers 6:10
Bible Study Resources
Concordances:
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- CondensedParallel Translations
On the eighth day he shall bring two turtledoves or two young pigeons to the Kohen, to the door of the Tent of Meeting.
And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
On the eighth day he will bring two turtledoves or two young pigeons to the priest by the doorway of the tent of assembly,
Then on the eighth day, they must bring two doves or two young pigeons to the priest at the entrance to the Meeting Tent.
On the eighth day he is to bring two turtledoves or two young pigeons to the priest, to the entrance to the tent of meeting.
'On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the Tent of Meeting (tabernacle).
'Then on the eighth day he shall bring two turtledoves or two young doves to the priest, to the entrance of the tent of meeting.
And in the eight day hee shall bring two turtles, or two yong pigeons to the Priest, at the doore of the Tabernacle of the Congregation.
Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting.
Then on the next day, bring two doves or two pigeons to the priest at the sacred tent.
On the eighth day he is to bring two doves or two young pigeons to the cohen at the entrance to the tent of meeting.
And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, at the entrance of the tent of meeting.
Then on the eighth day, you must bring two doves or two young pigeons and give them to the priest at the entrance of the Meeting Tent.
On the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting,
And on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the tabernacle of the congregation;
On the eighth day you shall bring two doves or two pigeons to the priest at the entrance of the Tent of the Lord 's presence.
On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting.
And on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the tabernacle of the congregation.
and vpon ye eight daye shall he brynge two turtill doues, or two yonge pigeons, vnto the prest before ye dore of the Tabernacle of wytnesse.
And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:
And on the eighth day let him take to the priest, at the door of the Tent of meeting, two doves or two young pigeons;
And the eyght day he shall bryng two turtles, or two young pigeons, to the priest, before the doore of the tabernacle of the congregation.
And on the eighth day he shall bring two turtledoves, or two young pigeons, to the priest, to the door of the tent of meeting.
And on the eight day he shal bring two turtles or two yong pigeons to the Priest, to the doore of the Tabernacle of the Congregation.
And on the eighth day he shall bring two turtledoves, or two young pigeons, to the priest, to the doors of the tabernacle of witness.
And on the eighth day he shall bring two turtledoves, or two young pigeons, to the priest, to the door of the tent of meeting:
On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
forsothe in the eiyte dai he schal offre twei turtlis, ether twei `briddis of a culuer, to the preest, in the entryng of the boond of pees of witnessyng.
and on the eighth day he bringeth in two turtle-doves or two young pigeons unto the priest, unto the opening of the tent of meeting,
And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:
And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.
Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the tabernacle of meeting;
On the eighth day they must bring two turtledoves or two young pigeons to the priest at the entrance of the Tabernacle.
On the eighth day he must bring two turtle-doves or two young pigeons to the religious leader, to the door of the meeting tent.
On the eighth day they shall bring two turtledoves or two young pigeons to the priest at the entrance of the tent of meeting,
And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.
On the eighth day he shall bring two turtledoves or two young pigeons to the priest to the door of the tent of meeting,
'Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 1:14, Leviticus 5:7-10, Leviticus 9:1-21, Leviticus 12:6, Leviticus 14:22, Leviticus 14:23, Leviticus 14:31, Leviticus 15:14, Leviticus 15:29, Romans 4:25, John 2:1, John 2:2
Reciprocal: Ezekiel 44:26 - General
Cross-References
And Noah was five hundred years old, - and Noah begat Shem, Ham and Japheth.
Gill's Notes on the Bible
And on the eighth day he shall bring two turtles or two young pigeons to the priest,.... Not a turtledove and a young pigeon, as Ben Gersom observes, but two of one of the sorts, which was the offering of the poorer sort of childbearing women at their purification, and of profluvious persons, men or women, Leviticus 12:8; and this case of the Nazarite's being an uncleanness, could not be purged away but by sacrifice; which was typical of the sacrifice of Christ, by which that unclean thing sin is put away for ever; even the sins of holy things can be moved in no other way; these were to be brought to the priest to be offered by him:
to the door of the tabernacle of the congregation; for being defiled, the Nazarite might not go into the tabernacle, and therefore was to bring his offering to the door of it, where the priest received it of him.
Barnes' Notes on the Bible
The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but only regulate one already familiar to the Israelites Numbers 6:2.
Numbers 6:2
A Nazarite - Strictly, Nazirite. This term signifies “separated” i. e., as the words following show, “unto God.” It became a technical term at an early date; compare Judges 13:5, Judges 13:7; Judges 16:17.
Numbers 6:3
Liquor of grapes - i. e. a drink made of grape-skins macerated in water.
Numbers 6:4
From the kernels even to the husk - A sour drink was made from the stones of unripe grapes; and cakes were also made of the husks Hosea 3:1. This interdict figures that separation from the general society of men to which the Nazarite for the time was consecrated.
Numbers 6:5
Among the Jews the abundance of the hair was considered to betoken physical strength and perfection (compare 2 Samuel 14:25-26), and baldness was regarded as a grave blemish (compare Leviticus 21:20 note, Leviticus 13:40 ff; 2 Kings 2:23; Isaiah 3:24). Thus, the free growth of the hair on the head of the Nazarite represented the dedication of the man with all his strength and powers to the service of God.
Numbers 6:7
The consecration of his God - i. e. the unshorn locks: compare Leviticus 25:5 note, where the vine, left during the Sabbatical year untouched by the hand of man, either for pruning or for vintage, is called simply a “Nazarite.”
The third rule of the Nazarite interdicted him from contracting any ceremonial defilement even under circumstances which excused such defilement in others: compare Leviticus 21:1-3.
Numbers 6:9-12
Prescriptions to meet the case of a sudden death taking place “by him” (i. e. in his presence). The days of the dedication of the Nazarite had to be recommenced.
Numbers 6:13
When the days of his separation are fulfilled - Perpetual Nazariteship was probably unknown in the days of Moses; but the examples of Samson, Samuel, and John the Baptist, show that it was in later times undertaken for life. Again, Moses does not expressly require that limits should be assigned to the vow; but a rule was afterward imposed that no Nazarite vow should be taken for less than thirty days. To permit the vow to be taken for very short periods would diminish its solemnity and estimation.
Numbers 6:14, Numbers 6:15
The sin-offering (compare the marginal references), though named second, was in practice offered first, being intended to expiate involuntary sins committed during the period of separation. The burnt-offering (Leviticus 1:10 ff) denoted the self-surrender on which alone all acceptableness in the Nazarite before God must rest; the peace-offerings (Leviticus 3:12 ff) expressed thankfulness to God by whose grace the vow had been fulfilled. The offerings, both ordinary and additional, required on the completion of the Nazarite vow involved considerable expense, and it was regarded as a pious work to provide the poor with the means of making them (compare Acts 21:23 ff; Acts 1:0 Macc. 3:49).
Numbers 6:18
Shave the head - As the Nazarite had during his vow worn his hair unshorn in honor of God, so when the time was complete it was natural that the hair, the symbol of his vow, should be cut off, and offered to God at the sanctuary. The burning of the hair “in the fire under the sacrifice of the peace offering “represented the eucharistic communion with God obtained by those who realised the ideal which the Nazarite set forth (compare the marginal reference).
Numbers 6:20
The priest shall wave them - i. e. by placing his hands under those of the Nazarite: compare Leviticus 7:30.
Numbers 6:21
Beside that that his hand shall get - The Nazarite, in addition to the offerings prescribed above, was to present free-will offerings according to his possessions or means.
Clarke's Notes on the Bible
Verse Numbers 6:10. Two turtles, or two young pigeons — The same kind of offering made by him who had an issue, Leviticus 15:14, &c.
