Mark 7:20

J.B. Rotherham Emphasized Bible

And he was saying - That which, out of the man, cometh forth, that, defileth the man;

Parallel Translations

Easy-to-Read Version
And Jesus said, "The things that make people wrong are the things that come from the inside.

Tyndale New Testament (1525)
And he sayde: yt defileth a ma which cometh oute of a man.

International Standard Version
He continued, "It is what comes out of a person that makes a person unclean.

New American Standard Bible
And He was saying, "That which comes out of the person, that is what defiles the person.

New Century Version
And Jesus said, "The things that come out of people are the things that make them unclean.

Update Bible Version
And he said, That which proceeds out of the man, that defiles the man.

Webster's Bible Translation
And he said, That which cometh out of the man, that defileth the man.

Amplified Bible
And He said, "Whatever comes from [the heart of] a man, that is what defiles and dishonors him.

English Standard Version
And he said, "What comes out of a person is what defiles him.

World English Bible
He said, "That which proceeds out of the man, that defiles the man.

Wesley's New Testament (1755)
And he said, That which cometh out of the man, that defileth the man.

Weymouth's New Testament
"What comes out of a man," He added, "that it is which makes him unclean.

Wycliffe Bible (1395)
But he seide, The thingis that gon out of a man, tho defoulen a man.

English Revised Version
And he said, That which proceedeth out of the man, that defileth the man.

Berean Standard Bible
He continued: "What comes out of a man, that is what defiles him.

Contemporary English Version
Then Jesus said: What comes from your heart is what makes you unclean.

American Standard Version
And he said, That which proceedeth out of the man, that defileth the man.

Bible in Basic English
And he said, That which comes out of the man, that makes the man unclean.

Complete Jewish Bible
"It is what comes out of a person," he went on, "that makes him unclean.

Darby Translation
And he said, That which goes forth out of the man, that defiles the man.

Etheridge Translation
But that which proceedeth from a man, that polluteth a man.

Murdock Translation
But that which proceedeth from a man, that defileth a man.

King James Version (1611)
And he said, That which commeth out of the man, that defileth the man.

New Living Translation
And then he added, "It is what comes from inside that defiles you.

New Life Bible
He said, "Whatever comes out of a man is what makes the man sinful.

New Revised Standard
And he said, "It is what comes out of a person that defiles.

Geneva Bible (1587)
Then he sayd, That which commeth out of man, that defileth man.

George Lamsa Translation
It is what goes out of man which defiles the man.

Douay-Rheims Bible
But he said that the things which come out from a man, they defile a man.

Revised Standard Version
And he said, "What comes out of a man is what defiles a man.

Bishop's Bible (1568)
And he sayde: That which commeth out of a man, defyleth the man.

Good News Translation
And he went on to say, "It is what comes out of you that makes you unclean.

Christian Standard Bible®
And he said, “What comes out of a person is what defiles him.

Hebrew Names Version
He said, "That which proceeds out of the man, that defiles the man.

King James Version
And he said, That which cometh out of the man, that defileth the man.

Lexham English Bible
And he said, "What comes out of a person, that defiles a person.

Literal Translation
And He said, That passing out of the man, it is the thing that defiles the man.

Young's Literal Translation
And he said -- `That which is coming out from the man, that doth defile the man;

Miles Coverdale Bible (1535)
And he sayde: The thinge that goeth out of the man,

Mace New Testament (1729)
but, said he, that which proceeds from a man, is what defiles him:

THE MESSAGE
He went on: "It's what comes out of a person that pollutes: obscenities, lusts, thefts, murders, adulteries, greed, depravity, deceptive dealings, carousing, mean looks, slander, arrogance, foolishness—all these are vomit from the heart. There is the source of your pollution."

New English Translation
He said, "What comes out of a person defiles him.

New King James Version
And He said, "What comes out of a man, that defiles a man.

Simplified Cowboy Version
What comes out of a man's heart is what defiles him.

New American Standard Bible (1995)
And He was saying, "That which proceeds out of the man, that is what defiles the man.

Legacy Standard Bible
And He was saying, "That which proceeds out of the man, that is what defiles the man.

Contextual Overview

¹ And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him; ² and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, - - ³ For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders; ⁴ and coming from market, unless they sprinkle themselves, they eat not, - and, many other things, there are, which they have accepted to hold fast - immersions of cups and measures and copper vessels - - ⁵ and so the Pharisees and the Scribes, question, him - For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread? ⁶ But, he, said unto them - Well, prophesied Isaiah concerning you, ye hypocrites, as it is written - This people, with the lips do honour me, while, their heart, far off, holdeth from me, - ⁷ But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men; ⁸ Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men. ⁹ And he was saying to them - Well, do ye set aside the commandment of God, that, your own tradition, ye may observe; ¹⁰ For, Moses, said - Honour thy father and thy mother, and - He that revileth father or mother, let him, surely die, -

Bible Verse Review
  from Treasury of Scripure Knowledge

Mark 7:15, Psalms 41:6, Hebrews 7:6, Micah 2:1, Matthew 12:34-37, James 1:14, James 1:15, James 3:6, James 4:1

Reciprocal: Leviticus 15:2 - when any man Leviticus 15:25 - General Job 4:17 - shall a man

Cross-References

Psalms 104:6
With the resounding deep - as a garment, hast thou covered it, Above the mountains, stand the waters;

Jeremiah 3:23
Surely, to falsehood, pertain the hills The noisy throng on the mountains, - Surely, in Yahweh our God, is the salvation of Israel!

Gill's Notes on the Bible

And he said,.... Continued to say in his discourse; though this is left but in the Syriac version;

that which cometh out of the man, that defileth the man; meaning, not his excrements, which were unclean by the law, Deuteronomy 23:13 but what comes out of his heart, by his mouth; or is expressed in action, as appears by what follows; Deuteronomy 23:13- :.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 15:1-20.

Mark 7:1

Came from Jerusalem - Probably to observe his conduct, and to find matter of accusation against him.

Mark 7:2

Defiled hands - The hands were considered defiled or polluted unless they were washed previous to every meal.

Mark 7:3

Except they wash their hands oft - Our word “oft” means frequently, often. The Greek wore translated oft has been rendered various ways. Some have said that it means “up to the wrist” - unless they wash their hands up to the wrist. Others have said up to the elbow.” There is evidence that the Pharisees had some such foolish rule as this about washing, and it is likely that they practiced it faithfully. But the Greek Word πυγμή pugmē - means properly the “fist,” and the meaning here is, “Unless they wash their hands (rubbing them) with the fist” - that is, not merely dipping the finger or hands in water as a sign of ablution, but rubbing the hands together as a ball or fist, in the usual Oriental manner when water is poured over them. Hence, the phrase comes to mean “diligently, carefully, sedulously.” - Robinson, Lexicon. The idea is, unless they pay the utmost attention to it, and do it carefully and according to rule.

The tradition - What had been handed down; not what was delivered “by writing” in the law of Moses, but what had been communicated from father to son as being proper and binding.

The elders - The ancients; not the old men “then living,” but those who had lived formerly.

Mark 7:4

Market - This word means either the place where provisions were sold, or the place where men were convened for any purpose. Here it probably means the former.

Except they wash - In the original, “Except they baptize.” In this place it does not mean to immerse the whole body, but only the hands. There is no evidence that the Jews washed their “whole bodies” every time they came from market. It is probable that they often washed with the use of a very small quantity of water.

The washing of cups - In the Greek, “the baptism of cups.”

Cups - drinking vessels. Those used at their meals.

Pots - Measures of “liquids.” Vessels made of wood, used to hold wine, vinegar, etc.

brazen vessels - Vessels made of brass, used in cooking or otherwise. These, if much polluted, were commonly passed through the fire: if slightly polluted they were washed. Earthen vessels, if defiled, were usually broken.

Tables - This word means, in the original, “beds or couches.” It refers not to the “tables” on which they ate, but to the “couches” on which they reclined at their meals. See the notes at Matthew 23:6. These were supposed to be defiled when any unclean or polluted person had reclined on them, and they deemed it necessary to purify them with water. The word “baptism” is here used - in the original, “the baptism of tables;” but, since it cannot be supposed that “couches” were entirely “immersed” in water, the word “baptism” here must denote some other application of water, by sprinkling or otherwise, and shows that the term is used in the sense of washing in any way. If the word is used here, as is clear it is, to denote anything except entire immersion, it may be elsewhere, and baptism is lawfully performed, therefore, without immersing the whole body in water.

Mark 7:7

For doctrines - For commands of God binding on the conscience. Imposing “your” traditions as equal in authority to the laws of God.

Mark 7:8

Laying aside - Rejecting, or making, it give place to traditions; considering the traditions as superior in authority to the divine law. This was the uniform doctrine of the Pharisees. See the notes at Matthew 15:1-9.

The tradition of men - What has been handed down by human beings, or what rests solely on their authority.

Mark 7:9

Full well - These words are capable of different interpretations. Some read them as a question: “Do ye do well in rejecting?” etc. Others suppose they mean “skillfully, cunningly.” “You show great cunning or art, in laying aside God’s commands and substituting in their place those of men.” Others suppose them to be ironical. “How nobly you act! From conscientious attachment to your traditions you have made void the law of God;” meaning to intimate by it that they had acted wickedly and basely.

Mark 7:17

The parable - The “obscure” and difficult remarks which he had made in Mark 7:15. The word “parable,” here, means “obscure” and “difficult saying.” They could not understand it. They had probably imbibed many of the popular notions of the Pharisees, and they could not understand why a man was not defiled by external things. It was, moreover, a doctrine of the law that men were ceremonially polluted by contact with dead bodies, etc., and they could not understand how it could be otherwise.

Mark 7:18

Cannot defile him - Cannot render his “soul” polluted; cannot make him a “sinner” so as to need this purifying as a “religious” observance.

Mark 7:19

Entereth not into his heart - Does not reach or affect the “mind,” the “soul,” and consequently cannot pollute it. Even if it should affect the “body,” yet it cannot the “soul,” and consequently cannot need to be cleansed by a religious ordinance. The notions of the Pharisees, therefore, are not founded in reason, but are mere “superstition.”

The draught - The sink, the vault. “Purging all meats.” The word “purging,” here, means to purify, to cleanse. What is thrown out of the body is the innutritious part of the food taken into the stomach, and leaving only that which is proper for the support of life; and it cannot, therefore, defile the soul.

All meals - All food; all that is taken into the body to support life. The meaning is, that the economy or process by which life is supported “purifies” or “renders nutritious” all kinds of food. The unwholesome or innutritious parts are separated, and the wholesome only are taken into the system. This agrees with all that has since been discovered of the process of digestion and of the support of life. The food taken into the stomach is by the gastric juice converted into a thick pulp called chyme. The nutritious part of this is conveyed into small vessels, and changed into a milky substance called “chyle.” This is poured by the thoracic duct into the left subclavian vein and mingles with the blood, and conveys nutriment and support to all parts of the system. The useless parts of the food are thrown off.

Mark 7:20

Hat which cometh out of the man - His words; the expression of his thoughts and feelings; his conduct, as the development of inward malice, anger, covetousness, lust, etc.

Defileth the man - Makes him really polluted or offensive in the sight of God. This renders the soul corrupt and abominable in his sight. See Matthew 15:18-20.