the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Mark 7:16
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If eny man have eares to heare let him heare
If anyone has ears to hear, let him listen!"[fn]Matthew 11:15;">[xr]
Let those with ears use them and listen.]"
If any man hath ears to hear, let him hear.
"If anyone has ears to hear, let him hear."
Traditions and Commandments Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, "Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?" And he said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, "‘This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.' You leave the commandment of God and hold to the tradition of men." And he said to them, "You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' But you say, ‘If a man tells his father or his mother, "Whatever you would have gained from me is Corban"' (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do." And he called the people to him again and said to them, "Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him."
If anyone has ears to hear, let him hear!"
If any man have ears to hear, let him hear.
[]
If ony man haue eeris of hering, here he.
And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem, and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders; and when they come from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.) And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands? And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me. But in vain do they worship me, Teaching as their doctrines the precepts of men. Ye leave the commandment of God, and hold fast the tradition of men. And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition. For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death: but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God; ye no longer suffer him to do aught for his father or his mother; making void the word of God by your tradition, which ye have delivered: and many such like things ye do. And he called to him the multitude again, and said unto them, Hear me all of you, and understand: there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
[] Brackets are used for marking additions made by later writers.
If any one have ears to hear, let him hear.
He who hath ears to hear, let him hear.
Whoever hath ears to hear, let him hear.
If any man haue eares to heare, let him heare.
You have ears, then listen!"
The Tradition of the Elders Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written, ‘This people honors me with their lips, but their hearts are far from me; in vain do they worship me, teaching human precepts as doctrines.' You abandon the commandment of God and hold to human tradition." Then he said to them, "You have a fine way of rejecting the commandment of God in order to keep your tradition! For Moses said, ‘Honor your father and your mother'; and, ‘Whoever speaks evil of father or mother must surely die.' But you say that if anyone tells father or mother, ‘Whatever support you might have had from me is Corban' (that is, an offering to God)— then you no longer permit doing anything for a father or mother, thus making void the word of God through your tradition that you have handed on. And you do many things like this." Then he called the crowd again and said to them, "Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile."
If any haue eares to heare, let him heare.
Who has ears to hear, let him hear.
If any man have ears to hear, let him hear.
* [No text]
If any man haue eares to heare, let hym heare.
[If anyone has ears to hear, he should listen!]"
If anyone has ears to hear, let him hear!"
If any man have ears to hear, let him hear.
Human Traditions and God's Commandments And the Pharisees and some of the scribes who had come from Jerusalem gathered to him. And they saw that some of his disciples were eating their bread with unclean—that is, unwashed—hands. (For the Pharisees and all the Jews do not eat unless they wash their hands ritually, thus holding fast to the traditions of the elders. And when they come from the marketplace, they do not eat unless they wash. And there are many other traditions which they have received and hold fast to—for example, the washing of cups and pitchers and bronze kettles and dining couches.) And the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat their bread with unclean hands?" So he said to them, "Isaiah prophesied correctly about you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far, far away from me. And they worship me in vain, teaching as doctrines the commandments of men.' Abandoning the commandment of God, you hold fast to the tradition of men." And he said to them, "You splendidly ignore the commandment of God so that you can keep your tradition. For Moses said, ‘Honor your father and your mother,' and, ‘The one who speaks evil of father or mother must certainly die.' But you say, ‘If a man says to his father or to his mother, "Whatever benefit you would have received from me is corban" (that is, a gift to God), you no longer permit him to do anything for his father or his mother, thus making void the word of God by your tradition that you have handed down, and you do many similar things such as this." And summoning the crowd again, he said to them, "Listen to me, all of you, and understand: There is nothing outside of a person that is able to defile him by going into him. But the things that go out of a person are the things that defile a person."
If anyone has ears to hear, let him hear.
If any hath ears to hear -- let him hear.'
Yf eny man haue eares to heare, let him heare.
he that hath ears to hear, let him hear.
The Source of Your Pollution The Pharisees, along with some religion scholars who had come from Jerusalem, gathered around him. They noticed that some of his disciples weren't being careful with ritual washings before meals. The Pharisees—Jews in general, in fact—would never eat a meal without going through the motions of a ritual hand-washing, with an especially vigorous scrubbing if they had just come from the market (to say nothing of the scourings they'd give jugs and pots and pans). The Pharisees and religion scholars asked, "Why do your disciples flout the rules, showing up at meals without washing their hands?" Jesus answered, "Isaiah was right about frauds like you, hit the bull's-eye in fact: These people make a big show of saying the right thing, but their heart isn't in it. They act like they are worshiping me, but they don't mean it. They just use me as a cover for teaching whatever suits their fancy, Ditching God's command and taking up the latest fads." He went on, "Well, good for you. You get rid of God's command so you won't be inconvenienced in following the religious fashions! Moses said, ‘Respect your father and mother,' and, ‘Anyone denouncing father or mother should be killed.' But you weasel out of that by saying that it's perfectly acceptable to say to father or mother, ‘Gift! What I owed you I've given as a gift to God,' thus relieving yourselves of obligation to father or mother. You scratch out God's Word and scrawl a whim in its place. You do a lot of things like this." Jesus called the crowd together again and said, "Listen now, all of you—take this to heart. It's not what you swallow that pollutes your life; it's what you vomit—that's the real pollution."
Breaking Human Traditions Now the Pharisees and some of the experts in the law who came from Jerusalem gathered around him. And they saw that some of Jesus' disciples ate their bread with unclean hands, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they perform a ritual washing, holding fast to the tradition of the elders. And when they come from the marketplace, they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches.) The Pharisees and the experts in the law asked him, "Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?" He said to them, "Isaiah prophesied correctly about you hypocrites, as it is written: ‘ This people honors me with their lips, but their heart is far from me . They worship me in vain, teaching as doctrine the commandments of men .' Having no regard for the command of God, you hold fast to human tradition." He also said to them, "You neatly reject the commandment of God in order to set up your tradition. For Moses said, ‘ Honor your father and your mother ,' and, ‘ Whoever insults his father or mother must be put to death .' But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban' (that is, a gift for God), then you no longer permit him to do anything for his father or mother. Thus you nullify the word of God by your tradition that you have handed down. And you do many things like this." Then he called the crowd again and said to them, "Listen to me, everyone, and understand. There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him."
If anyone has ears to hear, let him hear!" [fn]
Note: The earliest manuscripts do not have verse 16
["If anyone has ears to hear, let him hear."]
[And if anyone has ears to hear, let him hear."]
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 4:9, Mark 4:23, Matthew 11:15, Revelation 2:7, Revelation 2:11, Revelation 2:17, Revelation 2:29, Revelation 3:6, Revelation 3:13, Revelation 3:22
Reciprocal: Matthew 15:10 - he Mark 4:3 - Hearken
Cross-References
And Yahweh said to Noah, Enter thou and all thy house, into the ark, - for, thee, have I seen righteous before me, in this generation.
Of all the clean beasts, shalt thou take to thee by sevens, a male and his female, - and, of the beasts that are not clean,, shall be two a male and his female.
Also of the bird of the heavens, by sevens, male and female, - to keep alive a seed on the face of all the earth.
For in seven days more, I, am sending rain on the earth, forty days and forty nights, - so will I wipe out all the living things which I have made, from off the face of the ground.
And Noah did, - according to all that Yahweh commanded him.
And it came to pass, in the seven days, - that the waters of the flood, came on the earth.
Above, is the God of aforetime, And, beneath, are the Arms of the ages, - So he driveth before thee the foe, And doth say - Destroy!
For this cause, will we not fear, Though the earth showeth change, Or the mountains slip into the heart of the seas:
Then, shalt thou walk securely in thy way, and, thy foot, shall not stumble;
But, as they were going away to buy, the bridegroom came; and, they who were ready, went in with him, into the marriage-feast, and, the door was locked.
Gill's Notes on the Bible
If any man have ears to hear, let him hear.
:-.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 15:1-20.
Mark 7:1
Came from Jerusalem - Probably to observe his conduct, and to find matter of accusation against him.
Mark 7:2
Defiled hands - The hands were considered defiled or polluted unless they were washed previous to every meal.
Mark 7:3
Except they wash their hands oft - Our word “oft” means frequently, often. The Greek wore translated oft has been rendered various ways. Some have said that it means “up to the wrist” - unless they wash their hands up to the wrist. Others have said up to the elbow.” There is evidence that the Pharisees had some such foolish rule as this about washing, and it is likely that they practiced it faithfully. But the Greek Word πυγμή pugmē - means properly the “fist,” and the meaning here is, “Unless they wash their hands (rubbing them) with the fist” - that is, not merely dipping the finger or hands in water as a sign of ablution, but rubbing the hands together as a ball or fist, in the usual Oriental manner when water is poured over them. Hence, the phrase comes to mean “diligently, carefully, sedulously.” - Robinson, Lexicon. The idea is, unless they pay the utmost attention to it, and do it carefully and according to rule.
The tradition - What had been handed down; not what was delivered “by writing” in the law of Moses, but what had been communicated from father to son as being proper and binding.
The elders - The ancients; not the old men “then living,” but those who had lived formerly.
Mark 7:4
Market - This word means either the place where provisions were sold, or the place where men were convened for any purpose. Here it probably means the former.
Except they wash - In the original, “Except they baptize.” In this place it does not mean to immerse the whole body, but only the hands. There is no evidence that the Jews washed their “whole bodies” every time they came from market. It is probable that they often washed with the use of a very small quantity of water.
The washing of cups - In the Greek, “the baptism of cups.”
Cups - drinking vessels. Those used at their meals.
Pots - Measures of “liquids.” Vessels made of wood, used to hold wine, vinegar, etc.
brazen vessels - Vessels made of brass, used in cooking or otherwise. These, if much polluted, were commonly passed through the fire: if slightly polluted they were washed. Earthen vessels, if defiled, were usually broken.
Tables - This word means, in the original, “beds or couches.” It refers not to the “tables” on which they ate, but to the “couches” on which they reclined at their meals. See the notes at Matthew 23:6. These were supposed to be defiled when any unclean or polluted person had reclined on them, and they deemed it necessary to purify them with water. The word “baptism” is here used - in the original, “the baptism of tables;” but, since it cannot be supposed that “couches” were entirely “immersed” in water, the word “baptism” here must denote some other application of water, by sprinkling or otherwise, and shows that the term is used in the sense of washing in any way. If the word is used here, as is clear it is, to denote anything except entire immersion, it may be elsewhere, and baptism is lawfully performed, therefore, without immersing the whole body in water.
Mark 7:7
For doctrines - For commands of God binding on the conscience. Imposing “your” traditions as equal in authority to the laws of God.
Mark 7:8
Laying aside - Rejecting, or making, it give place to traditions; considering the traditions as superior in authority to the divine law. This was the uniform doctrine of the Pharisees. See the notes at Matthew 15:1-9.
The tradition of men - What has been handed down by human beings, or what rests solely on their authority.
Mark 7:9
Full well - These words are capable of different interpretations. Some read them as a question: “Do ye do well in rejecting?” etc. Others suppose they mean “skillfully, cunningly.” “You show great cunning or art, in laying aside God’s commands and substituting in their place those of men.” Others suppose them to be ironical. “How nobly you act! From conscientious attachment to your traditions you have made void the law of God;” meaning to intimate by it that they had acted wickedly and basely.
Mark 7:17
The parable - The “obscure” and difficult remarks which he had made in Mark 7:15. The word “parable,” here, means “obscure” and “difficult saying.” They could not understand it. They had probably imbibed many of the popular notions of the Pharisees, and they could not understand why a man was not defiled by external things. It was, moreover, a doctrine of the law that men were ceremonially polluted by contact with dead bodies, etc., and they could not understand how it could be otherwise.
Mark 7:18
Cannot defile him - Cannot render his “soul” polluted; cannot make him a “sinner” so as to need this purifying as a “religious” observance.
Mark 7:19
Entereth not into his heart - Does not reach or affect the “mind,” the “soul,” and consequently cannot pollute it. Even if it should affect the “body,” yet it cannot the “soul,” and consequently cannot need to be cleansed by a religious ordinance. The notions of the Pharisees, therefore, are not founded in reason, but are mere “superstition.”
The draught - The sink, the vault. “Purging all meats.” The word “purging,” here, means to purify, to cleanse. What is thrown out of the body is the innutritious part of the food taken into the stomach, and leaving only that which is proper for the support of life; and it cannot, therefore, defile the soul.
All meals - All food; all that is taken into the body to support life. The meaning is, that the economy or process by which life is supported “purifies” or “renders nutritious” all kinds of food. The unwholesome or innutritious parts are separated, and the wholesome only are taken into the system. This agrees with all that has since been discovered of the process of digestion and of the support of life. The food taken into the stomach is by the gastric juice converted into a thick pulp called chyme. The nutritious part of this is conveyed into small vessels, and changed into a milky substance called “chyle.” This is poured by the thoracic duct into the left subclavian vein and mingles with the blood, and conveys nutriment and support to all parts of the system. The useless parts of the food are thrown off.
Mark 7:20
Hat which cometh out of the man - His words; the expression of his thoughts and feelings; his conduct, as the development of inward malice, anger, covetousness, lust, etc.
Defileth the man - Makes him really polluted or offensive in the sight of God. This renders the soul corrupt and abominable in his sight. See Matthew 15:18-20.
