the Week of Proper 16 / Ordinary 21
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J.B. Rotherham Emphasized Bible
Leviticus 11:6
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- InternationalParallel Translations
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
and the hare, because it is a chewer of cud but it does not have a hoof that is divided—it is unclean for you;
The rabbit chews the cud but does not have a split hoof; it is unclean for you.
The hare is unclean to you because it chews the cud even though its hoof is not divided.
'And the hare, because it chews the cud but does not divide the hoof; it is unclean to you.
The rabbit also, for though it chews cud, it does not have a divided hoof; it is unclean to you.
Also the hare, because he cheweth the cud, and deuideth not the hoofe, he shalbe vncleane to you.
the rabbit also, for though it chews cud, it does not divide the hoof; it is unclean to you;
and the hare, for it cheweth the cud, but hath not cloven hoofs—it shall be unclean unto you;
And the hare, because it chews the cud but does not part the hoof, is unclean to you.
And the hare, because it chews the cud but it does not divide the hoof; it is unclean to you.
hares, though they chew the cud,
and the hare, though it brings up the cud, yet it does not divide the hoof; it is unclean to you;
The Hare cheweth cud also, but deuydeth not ye hoffe in to two clawes, therfore is he vncleane vnto you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
And the hare, because the horn of its foot is not parted in two, is unclean to you.
And the Hare, though he chaweth the cud, yet because he deuideth not ye hoofe, he is therefore vncleane to you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
And the hare, because he cheweth the cud, but diuideth not the hoofe, he is vncleane vnto you.
And the hare, because it does not chew the cud, and does not divide the hoof, this is unclean to you.
And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you.
The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you.
for also he chewith code, but departith not the clee;
and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it [is] to you;
And the hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
And the hare, because he cheweth the cud, but divideth not the hoof: he [is] unclean to you.
The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.
the hare, because it chews the cud but does not have cloven hooves, is unclean to you;
The hare chews the cud but does not have split hooves, so it is unclean.
Do not eat the rabbit. For it chews its food again, but does not have feet that are hard and divided. It is unclean to you.
The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you.
The hare also: for that too cheweth the cud, but divideth not the hoof.
And the hare, because it chews the cud but does not part the hoof, is unclean to you.
the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the hare: Deuteronomy 14:7
Cross-References
Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, -
Then Yahweh saw that great, was the wickedness of man in the earth, and that, every purpose of the devices of his heart, was only wicked all the day;
And Yahweh smelled a satisfying odour, so Yahweh said to himself. I will not, again, curse any more the ground for man's sake, although the device of the heart of man, be wicked from his youth, - neither will I again, any more smite every living thing, as I have done.
These three, were the sons of Noah, - and from these, was all the earth overspread.
So it came to pass that, all the earth, was of one manner of speech, - and of one stock of words.
And they said Come on! let us build for ourselves a city, and a tower with its head in the heavens, so let us make for ourselves a name, - lest we be scattered abroad over the face of all the earth.
Go and make outcry unto the gods whom ye have chosen, - they, must save you, in the time of your tribulation.
And it came to pass, at noon, that Elijah mocked them, and said - Cry with a loud voice, for, a god, he is, either he hath, a meditation, or an occasion to retire, or he hath, a journey, - peradventure, he, sleepeth, and must be awaked.
Rejoice, O young man, in thy youth, and let thy heart gladden thee in the days of thine early manhood, and walk thou - in the ways of thine own heart, and in that which is seen by thine own eyes, - yet know, that, for all these things, will God bring thee into judgment.
He hath wrought strength with his arm, He hath scattered men arrogant in the intention of their heart;
Gill's Notes on the Bible
And the hare, because he cheweth the cud,.... Or, "though he chews" it:
but divideth not the hoof, he [is] unclean to you; and so not to be eaten; so Plutarch q says, that the Jews are said to abstain from the hare, disdaining it as a filthy and unclean animal, and yet was in the greatest esteem with the Romans of any four footed beast, as Martial says r: Moses, as Bochart s and other learned men observe, is the only writer that speaks of the hare as chewing the cud; though they also observe, that Aristotle t makes mention of that in common with those that do chew the cud, namely a "coagulum" or "runnet" in its stomach; his words are,
"all that have many bellies have what is called πυετια, a coagulum or runnet, and of them that have but one belly, the hare;''
only that: this creature being prone to lust, may be an emblem of lustful persons, who give up themselves to lasciviousness, to work all uncleanness with greediness, Ephesians 4:19.
(The "hare" is this verse may be an animal that is now is extinct but was alive at the time of Moses. It is only other mentioned in Deuteronomy 14:7. Editor.)
q Sympos. l. 9. c. 5. r L. 13. Epigr. 87. s Ut supra, (Hierozoic par. 1. l. 3.) c. 31. col. 977. t De Part. Animal. l. 3. c. 15. & Hist. Animal. l. 3. c. 21.
Clarke's Notes on the Bible
Verse Leviticus 11:6. The hare — ארנבת arnebeth, as Bochart and others suppose, from ארה arah, to crop, and ניב nib, the produce of the ground, these animals being remarkable for destroying the fruits of the earth. That they are notorious for destroying the tender blade of the young corn, is well known. It is very likely that different species of these animals are included under the general terms שפן shaphan, and ארנבת arnebeth, for some travellers have observed that there are four or five sorts of these animals, which are used for food in the present day in those countries. See Harmer, vol. iii., p. 331, edit. 1808. Some think the mountain rat, marmot, squirrel, and hedgehog, may be intended under the word shaphan.