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J.B. Rotherham Emphasized Bible
Jonah 3:6
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When word reached the king of Nineveh, he got up from his throne, took off his royal robe, put on sackcloth, and sat in ashes.
The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes.
For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.
When the word reached the king of Nineveh, he got up from his throne, removed his robe from himself, covered himself with sackcloth, and sat on the dust.
When the king of Nineveh heard this news, he got up from his throne, took off his robe, and covered himself with rough cloth and sat in ashes to show how upset he was.
When word reached the king of Nineveh [of Jonah's message from God], he rose from his throne, took off his robe, covered himself with sackcloth and sat in the dust [in repentance].
For worde came vnto the King of Nineueh, and he rose from his throne, and he layed his robe from him, and couered him with sackecloth, and sate in ashes.
When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes.
Then the word reached the king of Nineveh, and he arose from his throne, laid aside his mantle from him, covered himself with sackcloth, and sat on the ashes.
When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes.
When the king of Nineveh heard what was happening, he also dressed in sackcloth; he left the royal palace and sat in dust.
When the news reached the king of Ninveh, he got up from his throne, took off his robe, put on sackcloth and sat in ashes.
And the word reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes.
When the king of Nineveh heard about this, he left his throne, removed his robe, put on special clothes to show that he was sorry, and sat in ashes.
And when the news reached the king of Nineveh, he arose from his throne and took off his crown from his head and covered himself with sackcloth and sat in ashes.
When the king of Nineveh heard about it, he got up from his throne, took off his robe, put on sackcloth, and sat down in ashes.
And the news reached the king of Nineveh, and he rose from his throne and removed his royal robe, put on sackcloth, and sat in the ashes.
And the word touched even to the king of Nineveh, and he arose from his throne, and he took his robe from him and covered himself with sackcloth and sat on the ashes.
And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.
And the word came to the king of Nineveh, and he got up from his seat of authority, and took off his robe, and covering himself with haircloth, took his seat in the dust.
And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.
And worde came vnto the king of Niniue: which arose from his throne, and put of his robe, and couered him selfe with sackcloth, & sate downe in asshes.
And the word reached the king of Nineve, and he arose from off his throne, and took off his raiment from him, and put on sackcloth, and sat on ashes.
And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered him with sackcloth, and sat in ashes.
The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
And the word cam til to the kyng of Nynyue; and he roos of his seete, and castide awei his clothing fro him, and was clothid with a sak, and sat in aische.
And the tidings reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes.
For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered [himself] with sackcloth, and sat in ashes.
When the news reached the king of Nineveh, he got up from his throne, took off his royal robe, put on sackcloth, and sat on ashes.
Then word came to the king of Nineveh; and he arose from his throne and laid aside his robe, covered himself with sackcloth and sat in ashes.
When the king of Nineveh heard what Jonah was saying, he stepped down from his throne and took off his royal robes. He dressed himself in burlap and sat on a heap of ashes.
When the news came to the king of Nineveh, he got up from his throne and laid aside his beautiful clothing. Then he covered himself with cloth made from hair, and sat in ashes.
When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes.
And the word came to the king of Ninive: and he rose up out of his throne, and cast away his robe from him, and was clothed in sackcloth, and sat in ashes.
Then tidings reached the king of Nin'eveh, and he arose from his throne, removed his robe, and covered himself with sackcloth, and sat in ashes.
seeing the word doth come unto the king of Nineveh, and he riseth from his throne, and removeth his honourable robe from off him, and spreadeth out sackcloth, and sitteth on the ashes,
And the tydinges came vnto ye kinge of Niniue, which arose out off his seate, and dyd his apparell off, and put on sack cloth, and sate him downe in asshes.
When the message reached the king of Nineveh, he got up off his throne, threw down his royal robes, dressed in burlap, and sat down in the dirt. Then he issued a public proclamation throughout Nineveh, authorized by him and his leaders: "Not one drop of water, not one bite of food for man, woman, or animal, including your herds and flocks! Dress them all, both people and animals, in burlap, and send up a cry for help to God. Everyone must turn around, turn back from an evil life and the violent ways that stain their hands. Who knows? Maybe God will turn around and change his mind about us, quit being angry with us and let us live!"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
word: Jeremiah 13:18
and he arose: Psalms 2:10-12, James 1:9, James 1:10, James 4:6-10
and covered: Esther 4:1-4, Job 2:8, Job 42:6, Jeremiah 6:26, Lamentations 3:29, Daniel 9:3, Micah 1:10, Matthew 11:21, Luke 10:13
Reciprocal: Exodus 9:20 - General Exodus 33:4 - and no Joshua 7:6 - put dust 1 Kings 20:31 - put sackcloth 1 Kings 21:27 - he rent 2 Kings 22:11 - that he rent 1 Chronicles 21:16 - clothed Isaiah 15:3 - their streets Isaiah 22:12 - to baldness Isaiah 37:1 - he rent Isaiah 47:1 - down Isaiah 58:3 - in Jeremiah 36:13 - General Jeremiah 36:24 - nor rent Lamentations 3:16 - covered me with ashes Ezekiel 26:16 - come Ezekiel 27:30 - they shall wallow Zechariah 12:12 - the family of the house of David apart Acts 9:9 - General
Cross-References
Now, the serpent, was more crafty than any living thing of the field which Yahweh God had made, so he said unto the woman, Can it really be that God hath said, Ye shall not eat of every tree of the garden?
And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat;
And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat.
Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life.
And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel.
And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life;
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
that the sons of God saw the daughters of men! that they were, fair, - so they took to themselves wives of whomsoever they chose,
And it came to pass after these things, that his lord's wife lifted up her eyes unto Joseph, - and she said - Come! lie with me.
When I saw among the spoil a certain goodly mantle of Babylonia and two hundred shekels of silver and a certain wedge of gold - fifty shekels the weight thereof, then I coveted them, then I took them, - and, there they are, hid in the earth, in the midst of my tent, and the silver under it.
Gill's Notes on the Bible
For word came unto the king of Nineveh,.... Who was not Sardanapalus, a very dissolute prince, and abandoned to his lusts; but rather Pul, the same that came against Menahem king of Israel,
2 Kings 15:19, as Bishop Usher s thinks; to him news were brought that there was such a prophet come into the city, and published such and such things, which met with credit among the people; and that these, of all ranks and degrees, age and sex, were afflicted with it, and thrown into the utmost concern about it; so very swiftly did the ministry of Jonah spread in the city; and what he delivered was so quickly carried from one to another, that in one day's time it reached the palace, and the royal ear:
and he arose from his throne; where he sat in great majesty and splendour, encircled by his nobles, receiving their caresses and compliments; or, it may be, giving audience to foreign ambassadors, sent to court his friendship and alliance; or hearing causes, and redressing the grievances of his subjects; for he appears to be one that did not indulge himself in hunting, and such like exercises, or in his lusts and pleasures:
and he laid his robe from him; his royal apparel, his imperial robe, and garments of his glory, as the Targum; or his glorious garments, with which he was richly and most magnificently arrayed; he put off these, and left his throne, in token of his concern at hearing such dismal tidings as the overthrow of his capital city, and of his humiliation and abasement:
and covered [him] with sackcloth; which was very rough and coarse, and must be very disagreeable to a person so tender and delicate, and was what the meanest of his subjects wore on this occasion:
and sat in ashes; or "in the" or "that ashes" t; used in such times of mourning, which were either strewed under him, or put upon his head; and this, with the other, were done to afflict the body, and affect the mind with a sense of sin, and the misery threatened for sin, and to shaw deep humiliation for it.
s Annales Vet. Test. A. M. 3233. Vid. Rollin's Ancient History, vol. 2. p. 30. t על האפר "in cinere illo", Vatablus, Tarnovius.
Barnes' Notes on the Bible
For word came - , rather, “And the matter came,” i. e., the “whole account,” as we say. “The word, word,” throughout Holy Scripture, as in so many languages stands for that which is reported of. “The whole account,” namely, how this stranger, in strange austere attire, had come, what had happened to him before he came, how he preached, how the people had believed him, what they had done, as had just been related, “came to the king.” The form of words implies that what Jonah relates in this verse took place after what had been mentioned before. People are slow to carry to sovereigns matters of distress, in which they cannot help. This was no matter of peril from man, in which the counsel or energy of the king could be of use. Anyhow it came to him last. But when it came to him, he disdained not to follow the example of those below him. He was not jealous of his prerogative, or that his advice had not been had; but, in the common peril, acted as his subjects had, and humbled himself as they did. Yet this king was the king of Nineveh, the king, whose name was dreaded far and wide, whose will none who disputed, prospered . “He who was accounted and was the greatest of the kings of the earth, was not held back by any thought of his own splendor, greatness or dignity, from fleeing as a suppliant to the mercy of God, and inciting others by his example to the same earnesthess.” The kings of Assyria were religious, according to their light. They ascribed all their victories to their god, Asshur . When the king came to hear of One who had a might such as he had not seen, he believed in Him.
And he arose from his throne - He lost no time; he heard, “and he arose” . “It denotes great earnestness, haste, diligence.” “And he laid his robe from him.” This was the large costly upper garment, so called from its amplitude It is the name of the goodly Babylonian garment Joshua 7:21 which Achan coveted. As worn by kings, it was the most magnificent part of their dress, and a special part of their state. Kings were buried as they lived, in splendid apparel; and rich adornments were buried with them. The king of Nineveh dreads no charge of precipitancy nor man’s judgment . “He exchanges purple, gold, gems for the simple rough and sordid sackcloth, and his throne for the most abject ashes, the humblest thing he could do, fulfilling a deeper degree of humility than is related of the people.”
Strange credulity, had Jonah’s message not been true; strange madness of unbelief which does not repent when a Greater than Jonah cries Matthew 4:17, “Repent ye, for the kingdom of heaven is at hand.” Strange garb for the king, in the eyes of a luxurious age; acceptable in His who said Matthew 11:21, “if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes” . “Many wish to repent, yet so as not to part with their luxuries or the vanity of their dress, like the Greek who said he would ‘like to be a philosopher, yet in a few things, not altogether.’ To whom we may answer, ‘delicate food and costly dress agree not with penitence; and that is no great grief which never comes to light’” . “It was a marvelous thing, that purple was outvied by sackcloth. Sackcloth availed, what the purple robe availed not. What the diadem accomplished not, the ashes accomplished. Seest thou, I said not groundlessly that we should fear, not fasting but drunkenness and satiety? For drunkenness and satiety shook the city through and through, and were about to overthrow it; when it was reeling and about to fall, fasting stablished it” . “The king had conquered enemies by valor; he conquered God by humility. Wise king, who, for the saving of his people, owns himself a sinner rather than a king. He forgets that he is a king, fearing God, the King of all; he remembereth not his own power, coming to own the power of the Godhead. Marvelous! While he remembereth not that he is a king of men, he beginneth to be a king of righteousness. The prince, becoming religious, lost not his empire but changed it. Before, he held the princedom of military discipline; now, he obtained the princedom in heavenly disciplines.”
Clarke's Notes on the Bible
Verse Jonah 3:6. Word came unto the king — This, some think, was Pul; others, Sardanapalus his son, king of Assyria, who flourished in the reign of Jeroboam the Second: but it seems more probable that the monarch here alluded to was a king of Assyria contemporary with Joash, king of Judah. It was by the decree of the king that the fast was instituted, and became general.
