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J.B. Rotherham Emphasized Bible
Jonah 1:6
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The captain approached him and said, “What are you doing sound asleep? Get up! Call to your god. Maybe this god will consider us, and we won’t perish.”
So the shipmaster came to him, and said to him, "What do you mean, sleeper? Arise, call on your gods! Maybe the gods will notice us, so that we won't perish."
So the shipmaster came to him, and said vnto him; What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
So the captain came and said to him, "What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish."
So the captain approached him and said, "How is it that you are sleeping? Get up, call on your god! Perhaps your god will be concerned about us so that we will not perish."
The captain of the ship came and said, "Why are you sleeping? Get up and pray to your god! Maybe your god will pay attention to us, and we won't die!"
So the captain came up to him and said, "How can you stay asleep? Get up! Call on your god! Perhaps your god will give a thought to us so that we will not perish."
So the shipmaster came to him, and saide vnto him, What meanest thou, O sleeper? Arise, call vpon thy God, if so be that God wil thinke vpon vs, that we perish not.
So the captain approached him and said, "How is it that you are sleeping? Get up, call on your god. Perhaps your god will be concerned about us so that we will not perish."
So the captain came near to him and said to him, "How is it that you are deeply sleeping? Arise, call on your god. Perhaps your god will be concerned about us so that we will not perish."
The captain approached him and said, "How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish."
The ship's captain went to him and said, "How can you sleep at a time like this? Get up and pray to your God! Maybe he will have pity on us and keep us from drowning."
The ship's captain found him and said to him, "What do you mean by sleeping? Get up! Call on your god! Maybe the god will remember us, and we won't die."
And the shipmaster came to him, and said unto him, What meanest thou, sleeper? arise, call upon thy God; perhaps God will think upon us, that we perish not.
The captain of the boat saw Jonah and said, "Wake up! Why are you sleeping? Pray to your god! Maybe your god will hear your prayer and save us!"
So the captain came to him and said to him, Why are you sleeping? Arise, call upon your God, perhaps God will deliver us, that we perish not.
The captain found him there and said to him, "What are you doing asleep? Get up and pray to your god for help. Maybe he will feel sorry for us and spare our lives."
And the captain of the ship approached him and said to him, "Why are you sound asleep? Get up! Call on your god! Perhaps your god will take notice of us and we won't perish!"
And the chief of the seamen came near to him and said to him, What is it to you, O fast sleeping one? Rise up and cry out to your God! Perhaps our god will notice us, and we will not perish.
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
And the ship's captain came to him and said to him, What are you doing sleeping? Up! say a prayer to your God, if by chance God will give a thought to us, so that we may not come to destruction.
So the shipmaster came to him, and said unto him: 'What meanest thou that thou sleepest? arise, call upon thy God, if so be that God will think upon us, that we perish not.'
And the shippe maister came to him, and saide: What meanest thou sleeper? Up, and call vpon thy God, if so be that God wyl shine vnto vs, that we perishe not.
And the shipmaster came to him, and said to him, Why snorest thou? arise, and call upon thy God, that God may save us, and we perish not.
So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
So the shipmaster came to him, and said to him, "What do you mean, sleeper? Arise, call on your gods! Maybe the gods will notice us, so that we won't perish."
And the gouernour cam to him, and seide to hym, Whi art thou cast doun in sleep? rise thou, clepe thi God to help, if perauenture God ayenthenke of vs, and we perische not.
So the shipmaster came to him, and said to him, What do you mean, O sleeper? arise, call on your God, perhaps God will think on us, that we will not perish.
So the ship-master came to him, and said to him, What meanest thou, O sleeper? arise, call upon thy God, it may be that God will think upon us, that we perish not.
The ship's captain approached him and said, "What are you doing asleep? Get up! Cry out to your god! Perhaps your god might take notice of us so that we might not die!"
So the captain came to him, and said to him, "What do you mean, sleeper? Arise, call on your God; perhaps your God will consider us, so that we may not perish."
So the captain went down after him. "How can you sleep at a time like this?" he shouted. "Get up and pray to your god! Maybe he will pay attention to us and spare our lives."
So the captain went to him and said, "How can you sleep? Get up and call on your god. It may be that your god will care about us, and we will not die."
The captain came and said to him, "What are you doing sound asleep? Get up, call on your god! Perhaps the god will spare us a thought so that we do not perish."
And the ship master came to him and said to him: Why art thou fast asleep? rise up call upon thy God, if so be that God will think of us that we may not perish.
So the captain came and said to him, "What do you mean, you sleeper? Arise, call upon your god! Perhaps the god will give a thought to us, that we do not perish."
And the chief of the company draweth near to him, and saith to him, `What -- to thee, O sleeper? rise, call unto thy God, it may be God doth bethink himself of us, and we do not perish.'
So the master of the shippe came to him and sayde vnto him: why slomberest thou? Vp, call vpon thy God: yf God (happly) wil thynke vpon vs, that we peryshe not.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
What: Isaiah 3:15, Ezekiel 18:2, Acts 21:13, Romans 13:11, Ephesians 5:14
arise: Psalms 78:34, Psalms 107:6, Psalms 107:12, Psalms 107:13, Psalms 107:18-20, Psalms 107:28, Psalms 107:29, Jeremiah 2:27, Jeremiah 2:28, Mark 4:37-41
if: Jonah 3:9, 2 Samuel 12:22, Esther 4:16, Joel 2:11, Amos 5:15
Reciprocal: Genesis 20:16 - thus Exodus 4:13 - send Proverbs 20:13 - open Joel 2:14 - Who Jonah 1:5 - cried Jonah 3:8 - cry Matthew 8:25 - save Matthew 25:5 - they Matthew 26:43 - for Mark 14:37 - Simon Luke 22:46 - Why sleep ye Acts 8:22 - if Acts 20:9 - being Acts 27:27 - the shipmen 1 Corinthians 15:34 - Awake 1 Thessalonians 5:6 - let us not Revelation 18:17 - And every
Cross-References
and God called the light, day, but the darkness, called he, night. So it was evening - and it was morning, one day.
And God said, Let there be an expanse in the midst of the waters, and let it be a means of dividing, between waters and waters,
And God made the expanse, and it divided between the waters that were under the expanse and the waters that were above the expanse. And it was so.
And God called the expanse, heavens. So it was evening - and it was morning, a, second day.
And God said - Let the land put-forth vegetation-herb yielding seed, fruit-tree, bearing fruit, after its kind, whose seed is within it on the land. And it was so,
And the land brought-forth vegetation - herb yielding seed after its kind, and tree bearing fruit, whose seed is within it, after its kind, And God saw that it was good.
So it was evening - and it was morning, a third day.
And God said - Let there be luminaries in the expanse of the heavens, to divide between the day and the night, - and let them be for signs, and for seasons, and for days and years;
And God said - Let the waters swarm with an abundance of living soul, and, birds, shall fly over the earth, over the face of the expanse of the heavens.
And God blessed them, saying, - Be fruitful and multiply, and fill the waters in the seas, and let, the birds, multiply in the land.
Gill's Notes on the Bible
So the shipmaster came to him,.... The master of the vessel, who had the command of it; or the governor of it, as Jarchi; though Josephus d distinguishes between the governor and the shipmaster: "the master of the ropers" e, as it may be rendered; of the sailors, whose business it was to draw the ropes, to loose or gather the sails, at his command: missing him, very probably, he sought after him, and found him in the hold, in the bottom of the ship, on one side of it, fast asleep:
and said unto him, what meanest thou, O sleeper? this is not a time to sleep, when the ship is like to be broke to pieces, all lives lost, and thine own too: thus the prophet, who was sent to rebuke the greatest monarch in the world, is himself rebuked by a shipmaster, and a Heathen man. Such an expostulation as this is proper enough to be used with professors of religion that are gotten in a spiritual sense into a sleepy and drowsy frame of spirit; it being an aggravation of it, especially when the nation they are of, the church of Christ they belong to, and their own persons also, are in danger; see Romans 13:11 Ephesians 5:14;
arise, call upon thy God; the gods of this shipmaster and his men were insufficient to help them; they had ears, but they heard not; nor could they answer them, or relieve them; he is therefore desirous the prophet would pray to his God, though he was unknown to him; or at least it suggests that it would better come him to awake, and be up, and praying to his God, than to lie sleeping there; and the manner in which the words are expressed, without a copulative, show the hurry of his spirit, the ardour of his mind, and the haste he was in to have that done he advises to: every good man has a God to pray unto, a covenant God and Father, and who is a prayer hearing God; is able to help in time of need, and willing to do it; and it is the duty and interest of such to call upon him in a time of trouble; yea, they should arise and stir up themselves to this service; and it may be observed, that the best of men may sometimes be in such a condition and circumstances as to need to be stirred up to it by others; see Luke 22:46;
if so be that God will think upon us, that we perish not; the supreme God; for the gods they had prayed to they looked upon as mediators with the true God they knew not. The shipmaster saw, that, to all human probability, they were all lost men, just ready to perish; that if they were saved, (as who knew but they might, upon Jonah's praying to his God?) it must be owing to the kind thoughts of God towards them; to the serenity of his countenance, and gracious acceptance of prayer, and his being propitious and merciful through that means; all which seems to be the import of the word used: so the saving of sinners in a lost and perishing condition, in which all men are, though all are not sensible of it, is owing to God's thoughts of peace, to his good will, free favour, and rich grace in Christ Jesus, and through him, as the propitiatory sacrifice. The Targum is,
"if so be mercy may be granted from the Lord, and we perish not.''
d Ut supra. (Antiqu. l. 9. c. 10. sect. 2.) e ×¨× ×××× "magister funalis", Munster; "magister funiculaiorum", so some in ;Mercer; "magister funis", Calvin.
Barnes' Notes on the Bible
What meanest thou? - or rather, âwhat aileth thee?â (literally âwhat is to thee?â) The shipmaster speaks of it (as it was) as a sort of disease, that he should be thus asleep in the common peril. âThe shipmaster,â charged, as he by office was, with the common weal of those on board, would, in the common peril, have one common prayer. It was the prophetâs office to call the pagan to prayers and to calling upon God. God reproved the Scribes and Pharisees by the mouth of the children who âcried Hosannaâ Matthew 21:15; Jonah by the shipmaster; David by Abigail; 1 Samuel 25:32-34; Naaman by his servants. Now too he reproves worldly priests by the devotion of laymen, sceptic intellect by the simplicity of faith.
If so be that God will think upon us - , (literally âfor usâ) i. e., for good; as David says, Psalms 40:17. âI am poor and needy, the Lord thinketh uponâ (literally âforâ) âme.â Their calling upon their own gods had failed them. Perhaps the shipmaster had seen something special about Jonah, his manner, or his prophetâs garb. He does not only call Jonahâs God, âthyâ God, as Darius says to Daniel âthy Godâ Daniel 6:20, but also âthe God,â acknowledging the God whom Jonah worshiped, to be âthe God.â It is not any pagan prayer which he asks Jonah to offer. It is the prayer of the creature in its need to God who can help; but knowing its own ill-desert, and the separation between itself and God, it knows not whether He will help it. So David says Psalms 25:7, âRemember not the sins of my youth nor my transgressions; according to Thy mercy remember Thou me for Thy goodnessâ sake, O Lord.â
âThe shipmaster knew from experience, that it was no common storm, that the surges were an infliction borne down from God, and above human skill, and that there was no good in the masterâs skill. For the state of things needed another Master who ordereth the heavens, and craved the guidance from on high. So then they too left oars, sails, cables, gave their hands rest from rowing, and stretched them to heaven and called on God.â
Clarke's Notes on the Bible
Verse 6. The shipmaster — Either the captain or the pilot.
Arise, call upon thy God — He supposed that Jonah had his god, as well as they had theirs; and that, as the danger was imminent, every man should use the influence he had, as they were all equally involved in it.