the Week of Proper 28 / Ordinary 33
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J.B. Rotherham Emphasized Bible
John 3:17
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- DailyParallel Translations
God sent his Son into the world. He did not send him to judge the world guilty, but to save the world through him.
For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.Luke 9:56; John 5:45; 8:15; 12:47; 1 John 4:14;">[xr]
"For God did not send the Son into the world to judge the world, but so that the world might be saved through Him.
God did not send his Son into the world to judge the world guilty, but to save the world through him.
For God did not send the Son into the world to judge the world; but that the world should be saved through him.
For God sent not his Son into the world to condemn the world, but that the world through him may be saved.
For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him.
For God did not send His Son into the world to judge the world, but that the world might be saved through Him.
For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
For God sent not the Son into the world to judge the world; but that the world should be saved through him.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
God did not send his Son into the world to condemn its people. He sent him to save them!
"For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.
For God sent not the Son into the world to judge the world; but that the world should be saved through him.
God did not send his Son into the world to be judge of the world; he sent him so that the world might have salvation through him.
For God did not send the Son into the world to judge the world, but rather so that through him, the world might be saved.
For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
For Aloha sent not his Son into the world to condemn the world, but that the world might live by him.
For God sent not his Son into the world, to condemn the world; but that the world might live by means of him.
For God sent not his Sonne into the world to condemne the world: but that the world through him might be saued.
God sent his Son into the world not to judge the world, but to save the world through him.
For God did not send His Son into the world to say it is guilty. He sent His Son so the world might be saved from the punishment of sin by Him.
"Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
For God sent not his Sonne into the world, that he should condemne the world, but that the world through him might be saued.
For God did not send his Son into the world, to condemn the world; but that the world should be saved by him.
For God sent not his Son into the world, to judge the world: but that the world may be saved by him.
For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.
For God sent not his sonne into the worlde, to condempne the worlde: but that the worlde through hym myght be saued. He that beleueth on hym, is not condempned:
For God did not send his Son into the world to be its judge, but to be its savior.
For God did not send his Son into the world to condemn
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
For God did not send his Son into the world in order that he should judge the world, but in order that the world should be saved through him.
For God did not send His Son into the world that He might judge the world, but that the world might be saved through Him.
For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;
For God sent not his sonne in to ye worlde to condempne the worlde, but that the worlde might be saued by him.
for God sent not his son into the world to condemn the world; but that the world through him might be saved.
For God did not send his Son into the world to condemn the world, but that the world should be saved through him.
For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
For the Boss didn't send the Top Hand to point out people's faults, but to save them from their sins.
"For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
For God did not send the Son into the world to judge the world, but that the world might be saved through Him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
God: John 5:45, John 8:15, John 8:16, John 12:47, John 12:48, Luke 9:56
but: John 1:29, John 6:40, Isaiah 45:21-23, Isaiah 49:6, Isaiah 49:7, Isaiah 53:10-12, Zechariah 9:9, Matthew 1:23, Matthew 18:11, Matthew 1:23, Matthew 18:11, Luke 2:10, Luke 2:11, Luke 19:10, 1 Timothy 2:5, 1 Timothy 2:6, 1 John 2:2, 1 John 4:14
Reciprocal: Psalms 40:10 - lovingkindness Isaiah 9:6 - unto us a son Zechariah 4:9 - and Matthew 27:43 - I am Luke 20:13 - I will John 3:34 - for God John 7:29 - for John 8:11 - Neither John 9:39 - For John 10:10 - I am John 10:36 - sent John 11:42 - that thou John 14:4 - and the John 17:3 - and Jesus 2 Thessalonians 2:10 - that they 1 Timothy 1:15 - worthy James 3:15 - wisdom
Cross-References
And the woman said unto the serpent, - Of the fruit of the trees of the garden, we may eat;
but of the fruit of the tree which is in the midst of the garden, God hath said Ye shall not eat of it neither shall ye touch it, - lest ye die.
For God doth know, that in the day ye eat thereof, then shall your eyes be opened, - and ye shall become like God, knowing good and evil.
And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.
Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles,
And Yahweh God called unto the man, - and said to him, Where art thou?
And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten?
Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.
Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life.
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
Gill's Notes on the Bible
For God sent not his Son into the world,.... God did send his Son into the world in the likeness of sinful flesh, being made of a woman, and made under the law; and which is an instance of his great love, and not of any disrespect to his Son, or of any inequality between them: but then this was not
to condemn the world; even any part of it, or any in it: not the Gentiles, as the Jews thought he would; for though God had suffered them to walk in their own ways, and had winked at, or overlooked the times of their ignorance, and had sent no prophet unto them, nor made any revelation of his will, or any discovery of his special grace unto them; yet he sent his Son now, not to destroy them for their idolatry, and wickedness, but to be the Saviour of them: nor the Jews; for as impenitent and unbelieving, and as wicked as they were, he did not accuse them to the Father, nor judge and condemn them; he was to come again in power and great glory, when he would take vengeance on them, and cause wrath to come upon them to the uttermost, for their disbelief and rejection of him; but this was not his business now: nor the wicked of the world in general; to judge, and condemn them, will be his work, when he comes a second time, in the day God has appointed to judge the world in righteousness.
But the end of his mission, and first coming is,
that the world through him might be saved; even the world of the elect in general, whom God determined to save, and has chosen, to obtain salvation by Jesus Christ, and has appointed Christ to be the salvation of; and who being sent, came into the world to seek and save them; and his chosen people among the Gentiles in particular: wherefore he is said to be God's salvation to the ends of the earth: and all the ends of the earth are called upon to look unto him, and be saved by him, Isaiah 49:6.
Barnes' Notes on the Bible
To condemn the world - Not to judge, or pronounce sentence on mankind. God might justly have sent him for this. Man deserved condemnation, and it would have been right to have pronounced it; but God was willing that there should be an offer of pardon, and the sentence of condemnation was delayed. But, although Jesus did not come then to condemn mankind, yet the time is coming when he will return to judge the living and the dead, Act 17:31; 2 Corinthians 5:10; Matthew 25:31-46.
Clarke's Notes on the Bible
Verse John 3:17. For God sent not, c.] It was the opinion of the Jews that the Gentiles, whom they often term the world, עלמה olmah, and omoth haolam, אומות העולם nations of the world, were to be destroyed in the days of the Messiah. Christ corrects this false opinion and teaches here a contrary doctrine. God, by giving his Son, and publishing his design in giving him, shows that he purposes the salvation, not the destruction, of the world-the Gentile people: nevertheless, those who will not receive the salvation he had provided for them, whether Jews or Gentiles, must necessarily perish; for this plain reason, There is but one remedy, and they refuse to apply it.