the Week of Christ the King / Proper 29 / Ordinary 34
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Read the Bible
J.B. Rotherham Emphasized Bible
John 1:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedDevotionals:
- ChipParallel Translations
John was not the light. But he came to tell people about the light.
He was not that lyght: but to beare witnes of the lyght.
He was not the light, but was sent that he might testify about the light.
He was not the light, but he camehe came">[fn] to testify about the light.
He was not the Light, but he came to testify about the Light.
John was not the Light, but he came to tell people the truth about the Light.
He was not the light, but [came] that he might bear witness of the light.
He was not that Light, but [was sent] to bear testimony of that Light.
He was not the light, but came to bear witness about the light.
He was not the light, but was sent that he might testify about the light.
He was not the light, but was sent to testify of the light.
He was not the Light, but he existed that he might give testimony concerning the Light.
He was not the liyt, but that he schulde bere witnessing of the liyt.
He was not the light, but came that he might bear witness of the light.
He himself was not the Light, but he came to testify about the Light.
John wasn't that light. He came only to tell about the light.
John was not the Light, but came to testify about the Light.
He was not the light, but came that he might bear witness of the light.
He himself was not the light: he was sent to give witness about the light.
He himself was not that light; no, he came to bear witness concerning the light.
*He* was not the light, but that he might witness concerning the light.
He was not the Light himself, but came to testify concerning the Light.
He was not himself the light, but [fn] to bear witness concerning the light.
Hee was not that light, but was sent to beare witnesse of that light.
John himself was not the light; he was simply a witness to tell about the light.
John was not the Light, but he was sent to tell about the Light.
He himself was not the light, but he came to testify to the light.
He was not that light, but was sent to beare witnesse of that light.
He was not the light, but to testify concerning the light.
He was not the light, but was to give testimony of the light.
He was not the light, but came to bear witness to the light.
He was not that lyght: but was sent to beare witnesse of the lyght.
He himself was not the light; he came to tell about the light.
He was not the light, but he came to testify about the light.
He was not that Light, but was sent to bear witness of that Light.
That one was not the light, but came in order that he could testify about the light.
He was not that Light, but that he might witness concerning the Light.
that one was not the Light, but -- that he might testify about the Light.
He was not that light, but that he might beare witnesse of ye light.
he was not that Light, but was sent to testify of that light.
He himself was not the light, but he came to testify about the light.
He was not that Light, but was sent to bear witness of that Light.
Now John was not the light, but his message was to give everyone the truth about who the light is.
He was not the Light, but he came to testify about the Light.
He was not the Light, but he came to bear witness about the Light.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that light: John 1:20, John 3:28, Acts 19:4
Reciprocal: 2 Samuel 21:17 - quench Psalms 36:9 - in thy Isaiah 43:10 - my witnesses Malachi 4:2 - the Sun John 1:4 - the life John 1:15 - bare John 5:35 - was
Cross-References
and God called the light, day, but the darkness, called he, night. So it was evening - and it was morning, one day.
And God called, the dry-ground, land, but the gathering together of the waters, called he seas. And God saw that it was good.
So it was evening - and it was morning, a third day.
So it was evening - and it was morning, a fourth day.
So it was evening - and it was morning, a fifth day.
And God saw every thing which he had made, and lo! it was very good. So it was evening - and it was morning, the sixth day.
Male and female, created he them, - and blessed them, and called their name Adam, in the day they were created.
Gill's Notes on the Bible
He was not that light,.... He was a light; he was the forerunner of the sun of righteousness, the "phosphorus" of the Gospel day; he had great light in him; he knew that the Messiah was ready to come, and declared it; and upon his baptism he knew him personally, and signified him to others: he had great light into the person and work of Christ; and into the way of salvation by him, and remission of sins through him; into the doctrines of faith in Christ, and of evangelical repentance towards God; and into the abolition of the legal Mosaic and Jewish dispensation; and was an instrument of giving light to others; yea, he was a burning and shining light, in whose light the Jews rejoiced, at least for a season: but then he was not that light, the word and wisdom of God; that uncreated light that dwelt with him from all eternity; nor that which was the light of men, from the creation; nor that light, which was of old promised to the saints and patriarchs of the Old Testament, and shone in the ordinances and predictions of that state; nor that fountain and giver of light, of every sort, to men; not that light in which is no darkness, and always shines; not that true light, or sun of righteousness, the Messiah, or that lightens every man that comes into the world:
but was sent to bear witness of that light; which is repeated, to distinguish him from that light; to show what he was sent for, and that he acted according to his mission; and to express the honourableness to his work.
Barnes' Notes on the Bible
For a witness - To give testimony. He came to prepare the minds of the people to receive him Matthew 3:0; Luke 3:0; to lead them by repentance to God; and to point out the Messiah to Israel when he came, John 1:31.
Of the Light - That is, of the Messiah. Compare Isaiah 60:1.
That all men ... - It was the object of John’s testimony that all people might believe. He designed to prepare them for it; to announce that the Messiah was about to come, to direct the minds of men to him, and thus to prepare them to believe on him when he came. Thus, he baptized them, saying “That they should believe on him who should come after him” Acts 19:4, and thus he produced a very general expectation that the Messiah was about to come. The testimony of John was especially valuable on the following accounts:
- It was made when he had no personal acquaintance with Jesus of Nazareth, and of course there could have been no collusion or agreement to deceive them, John 1:31.
- It was sufficiently long before he came to excite general attention, and to fix the mind on it.
- It was that of a man acknowledged by all to be a prophet of God - “for all men held John to be a prophet,” Matthew 21:26.
- It was “for the express purpose” of declaring beforehand that he was about to appear.
- It was “disinterested.”
He was himself extremely popular. Many were disposed to receive him as the Messiah. It was evidently in his “power” to form a large party, and to be regarded extensively as the Christ. This was the highest honor to which a Jew could aspire; and it shows the value of John’s testimony, that he was willing to lay all his honors at the feet of Jesus, and to acknowledge that he was unworthy to perform for him the office of the humblest servant, Matthew 3:11.
Through him - Through John, or by means of his testimony.
Was not that Light - Was not “the Messiah.” This is an explicit declaration designed to satisfy the disciples of John. The evidence that he was not the Messiah he states in the following verses.
From the conduct of John here we may learn,
- The duty of laying all our honors at the feet of Jesus.
- As John came that all might believe, so it is no less true of the ministry of Jesus himself. He came for a similar purpose, and we may all, therefore, trust in him for salvation.
- We should not rely too much on ministers of the gospel. They cannot save us any more than John could; and their office, as his was, is simply to direct people “to the Lamb of God that taketh away the sin of the world.”