the Week of Christ the King / Proper 29 / Ordinary 34
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Read the Bible
J.B. Rotherham Emphasized Bible
John 1:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
He was there with God in the beginning.
The same was in the beginnynge with God.
The same was in the beginning with God.
He existed in the beginning with God.Genesis 1:1;">[xr]
He was in the beginning with God.
He was with God in the beginning.
The same was in the beginning with God.
The same was in the beginning with God.
He was in the beginning with God.
The same was in the beginning with God.
The same was in the beginning with God.
He was in the beginning with God.
This was in the bigynnyng at God.
The same was in the beginning with God.
He was with God in the beginning.
From the very beginning the Word was with God.
He was [continually existing] in the beginning [co-eternally] with God.
The same was in the beginning with God.
This Word was from the first in relation with God.
He was with God in the beginning.
*He* was in the beginning with God.
This was in the beginning with Aloha.
He was in the beginning with God.
The same was in the beginning with God.
He existed in the beginning with God.
He was with God in the beginning.
He was in the beginning with God.
This same was in the beginning with God.
The same was in the beginning with God.
The same was in the beginning with God.
He was in the beginning with God;
The same was in the begynnyng with God.
From the very beginning the Word was with God.
He was with God in the beginning.
The same was in the beginning with God.
This one was in the beginning with God.
He was in the beginning with God.
this one was in the beginning with God;
The same was in the begynnynge wt God.
the same was in the beginning with God.
The Word was with God in the beginning.
He was in the beginning with God.
He rode with God at the start of all things.
He was in the beginning with God.
He was in the beginning with God.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Proverbs 8:22 - General Isaiah 7:14 - Immanuel Isaiah 9:6 - The mighty God Isaiah 43:13 - before Jeremiah 20:9 - I will Zechariah 13:7 - the man John 1:1 - the beginning John 1:15 - he was John 8:58 - Before John 10:30 - General Philippians 2:6 - in 1 Timothy 3:16 - God 1 John 1:1 - That which 1 John 1:2 - which was
Cross-References
And the land brought-forth vegetation - herb yielding seed after its kind, and tree bearing fruit, whose seed is within it, after its kind, And God saw that it was good.
And God said - Let there be luminaries in the expanse of the heavens, to divide between the day and the night, - and let them be for signs, and for seasons, and for days and years;
Who stretcheth out the north over emptiness, hangeth the earth upon nothingness;
Lo! these, are the fringes of his way, and what a whisper of a word hath been heard of him! But, the thunder of his might, who could understand?
By the word of Yahweh, the heavens were made, and, by the spirit of his mouth, all their host:
For, Thus, saith Yahweh, Who created the heavens God himself! Who fashioned the earth - And made it Himself, established it, …Not a waste, created he it To be dwelt in, he fashioned it, …I, am Yahweh, and there is none else:
Emptiness, yea turned to emptiness, aye deserted is she ! with, heart, unnerved, and, a tottering, of knees, and, anguish, in all loins, and, the faces of them all, have withdrawn their colour.
Gill's Notes on the Bible
The same was in the beginning with God. This is a repetition of what is before said, and is made to show the importance of the truths before delivered; namely, the eternity of Christ, his distinct personality, and proper deity; and that the phrase, in the beginning, is to be joined to each of the above sentences; and so proves, not only his eternal existence, but his eternal existence with the Father, and also his eternal deity; and is also made to carry on the thread of the discourse, concerning the word, and not God the Father; and to express, not only his co-existence in nature, but his co-operation in the works of creation next mentioned.
Barnes' Notes on the Bible
The same - The Word, or the λόγος Logos.
Was in the beginning with God - This seems to be a repetition of what was said in the first verse; but it is stated over again to “guard the doctrine,” and to prevent the possibility of a mistake. John had said that he existed before the creation, and that he was “with God;” but he had not said in the first verse “that the union with God existed in the beginning.” He now expresses that idea, and assures us that that union was not one which was commenced in time, and which might be, therefore, a mere union of feeling, or a compact, like that between any other beings, but was one which existed in eternity, and which was therefore a union of nature or essence.