the Second Week after Easter
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J.B. Rotherham Emphasized Bible
Jeremiah 3:19
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I thought, “How I long to make you my sonsand give you a desirable land,the most beautiful inheritance of all the nations.”I thought, “You will call me ‘My Father’and never turn away from me.”
But I said, How I will put you among the children, and give you a pleasant land, a goodly heritage of the hosts of the nations! and I said, You shall call me My Father, and shall not turn away from following me.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
"‘I said, How I would set you among my sons, and give you a pleasant land, a heritage most beautiful of all nations. And I thought you would call me, My Father, and would not turn from following me.
"Then I said, 'How I would set you among My sons And give you a pleasant land, The most beautiful inheritance of the nations!' And I said, 'You shall call Me, My Father, And not turn away from following Me.'
"I, the Lord , said, ‘How happy I would be to treat you as my own children and give you a pleasant land, a land more beautiful than that of any other nation.' I thought you would call me ‘My Father' and not turn away from me.
"Then I said, 'How [gloriously and honorably] I would set you among My children And give you a pleasant land—a wonderful heritage, The most beautiful inheritance of the nations!' And I said, 'You shall call Me, My Father And not turn away from following Me.'
But I said, How I will put you among the children, and give you a pleasant land, a goodly heritage of the hosts of the nations! and I said, You shall call me My Father, and shall not turn away from following me.
But I sayde, Howe did I take thee for children and giue thee a pleasant lande, euen the glorious heritage of the armies of the heathen, and saide, Thou shalt call mee, saying, My father, and shalt not turne from me?
"Then I said,‘How I would set you among My sonsAnd give you a pleasant land,The most beautiful inheritance of the nations!'And I said, ‘You shall call Me, "My Father,"And not turn away from following Me.'
Then I said, 'How I long to make you My sons and give you a desirable land, the most beautiful inheritance of all the nations.' I thought you would call Me 'Father' and never turn away from following Me.
I have always wanted to treat you as my children and give you the best land, the most beautiful on earth. I wanted you to call me "Father" and not turn from me.
"‘"I thought that I would like to put you among the sons [with inheritance rights] and give you a pleasant land, the best heritage of all the nations. I thought that you would call me ‘My father' and never stop following me.
And as for me, I said, How shall I put thee among the children, and give thee the pleasant land, the goodly inheritance of the hosts of the nations? And I said, Thou shalt call me, My father; and shalt not turn away from following me.
This message is from the Lord : "I want to treat you like my own children. I want to give you a pleasant land, a land more beautiful than any other nation. I thought you would call me ‘Father.' I thought you would always follow me. But you have been unfaithful to me, family of Israel! You have been like an unfaithful wife who leaves her husband. <
And I said, I will consider you as children, and give you a pleasant land, a goodly heritage of the hosts of nations; and I said, You shall call me, My father, and shall not turn away from me.
The Lord says, "Israel, I wanted to accept you as my child and give you a delightful land, the most beautiful land in all the world. I wanted you to call me father and never again turn away from me.
Then I thought, ‘How I would set you among the children, and I would give you a land of desire, an inheritance of the glory of the hosts of nations.' And I thought, ‘You would call me, "My father," and you would not turn back from behind me.'
But I said, How gladly would I put you among the sons, and give you a pleasant land, a beautiful inheritance among the multitudes of nations! And I said, You shall call Me, My Father; and you shall not turn away from Me.
I haue shewed also, how I toke the vp beinge but a childe, and gaue the a pleasaunt londe for thine heretage, yee and a goodly hooste of the Heithen: and how I commaunded the, that thou shuldest call me father only, and not to shrencke fro me.
But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me.
But I said, How am I to put you among the children, and give you a desired land, a heritage of glory among the armies of the nations? and I said, You are to say to me, My father; and not be turned away from me.
But I said: 'How would I put thee among the sons, and give thee a pleasant land, the goodliest heritage of the nations!' And I said: 'Thou shalt call Me, My father; and shalt not turn away from following Me.'
But I said; How shall I put thee among the children, and giue thee a pleasant land, a goodly heritage of the hostes of nations? and I said, Thou shalt call me; My father, and shalt not turne away from me.
I haue thought thus: howe shall I take thee to be my children, and geue a pleasaunt lande for thine heritage, yea and a goodly hoast of the heathen? And I sayd, Call me father, and shrincke not from me.
And I said, So be it, Lord, for thou saidst I will set thee among children, and will give thee a choice land, the inheritance of the Almighty God of the Gentiles: and I said, Ye shall call me Father; and ye shall not turn away from me.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations? and I said, Ye shall call me My father; and shall not turn away from following me.
Forsothe Y seide, Hou schal Y sette thee among sones, and schal yyue to thee a desirable lond, a ful cleer eritage of the oostis of hethene men? And Y seide, Thou schalt clepe me fadir, and thou schalt not ceesse to entre aftir me.
But I said, How I will put you among the sons, and give you a pleasant land, a goodly heritage of the hosts of the nations! And I said, You shall call me My Father, and shall not turn away from following me.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
"I thought to myself, ‘Oh what a joy it would be for me to treat you like a son! What a joy it would be for me to give you a pleasant land, the most beautiful piece of property there is in all the world!' I thought you would call me, ‘Father' and would never cease being loyal to me.
"But I said: "How can I put you among the children And give you a pleasant land, A beautiful heritage of the hosts of nations?' "And I said: "You shall call Me, "My Father," And not turn away from Me.'
"I thought to myself, ‘I would love to treat you as my own children!' I wanted nothing more than to give you this beautiful land— the finest possession in the world. I looked forward to your calling me ‘Father,' and I wanted you never to turn from me.
"Then I said, ‘How I would like to make you My sons and give you a pleasing land, the most beautiful land of the nations!' And I said, ‘You will call Me, "My Father," and not turn away from following Me.'
I thought how I would set you among my children, and give you a pleasant land, the most beautiful heritage of all the nations. And I thought you would call me, My Father, and would not turn from following me.
But I said: How shall I put thee among the children, and give thee a lovely land, the goodly inheritance of the armies of the Gentiles? And I said: Thou shalt call me father and shalt not cease to walk after me.
"'I thought how I would set you among my sons, and give you a pleasant land, a heritage most beauteous of all nations. And I thought you would call me, My Father, and would not turn from following me.
And I have said, How do I put thee among the sons, And give to thee a desirable land, A beauteous inheritance of the hosts of nations, And I say, My father -- ye do call to Me, And from after Me ye do not turn back.
"I planned what I'd say if you returned to me: ‘Good! I'll bring you back into the family. I'll give you choice land, land that the godless nations would die for.' And I imagined that you would say, ‘Dear father!' and would never again go off and leave me. But no luck. Like a false-hearted woman walking out on her husband, you, the whole family of Israel, have proven false to me." God 's Decree.
"Then I said, 'How I would set you among My sons And give you a pleasant land, The most beautiful inheritance of the nations!' And I said, 'You shall call Me, My Father, And not turn away from following Me.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
How: Jeremiah 5:7, Hosea 11:8
put thee: Jeremiah 3:4, Jeremiah 31:9, Jeremiah 31:20, John 1:11-13, 2 Corinthians 6:17, 2 Corinthians 6:18, Galatians 3:26, Galatians 4:5-7, Ephesians 1:5, 1 John 3:1-3
pleasant land: Heb. land of desire, Jeremiah 12:10, Psalms 106:24, Ezekiel 20:6, Daniel 8:9, Daniel 11:16, Daniel 11:41, Daniel 11:45
goodly heritage: Heb. heritage of glory, or beauty, Proverbs 3:35, 1 Peter 1:3, 1 Peter 1:4
Thou shalt: Jeremiah 3:4, Isaiah 63:16, Isaiah 64:8, Matthew 6:8, Matthew 6:9, Romans 8:15-17, Galatians 4:5
shalt not: Jeremiah 32:39, Jeremiah 32:40, Hebrews 10:39
from me: Heb. from after me
Reciprocal: Numbers 34:2 - an inheritance Deuteronomy 14:1 - the children 1 Kings 8:42 - when he shall Job 33:20 - dainty meat Psalms 16:6 - I have Psalms 47:4 - choose Psalms 48:2 - Beautiful Psalms 87:6 - this man Isaiah 43:6 - bring Isaiah 45:11 - concerning my sons Isaiah 58:14 - and feed Jeremiah 25:34 - pleasant vessel Hosea 1:11 - the children of Judah Hosea 6:4 - what Luke 12:32 - the kingdom Luke 15:18 - Father John 1:12 - to them John 8:41 - we have Acts 20:32 - and to give Galatians 4:6 - crying
Cross-References
And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat.
Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat.
Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee.
And Yahweh God made for the man - and for his wife - tunics of skin and clothed them.
Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, -
And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes:
A sojourner and settler, am I with you, - Give me a possession of a buryingplace with you, That I may bury my dead, from before me.
and said - Naked came I forth from the womb of my mother, and naked must I return thither, Yahweh, gave, and, Yahweh, hath taken away, - The name of Yahweh be blessed!
And, though, after my skin is struck off, this followeth , yet, apart from my flesh, shall I see GOD:
Together, in the dust, they lie down, and, the worm, spreadeth a covering over them.
Gill's Notes on the Bible
But I said,.... Within himself, in the thoughts of his heart, when he took up a resolution concerning their conversion, open adoption, and return to their own land, as a symbol of the eternal inheritance:
how shall I put thee among the children? among the children of God, who are so by special adopting grace, which is a high and honourable privilege, greater than to be the sons and daughters of the greatest potentate on earth; who as they are high birth, being born of God, so they are brought up, and fed, and clothed as the children of the King of kings; they have great nearness to and freedom with God their Father; they are heirs with God and joint heirs with Christ, and shall ever remain in this relation. There is a secret and an open putting of the sons of men among the children of God. The secret putting of them among the children is by God the Father, when he predestinated them unto the adoption of children by Christ; when he promised in covenant he would be their Father, and they should be his sons and daughters; and as an act of his own will, secretly, in his own breast, adopted them into his family, his will to adopt being the adoption of them; hence they are called the children of God, previous to their redemption and sanctification, Hebrews 2:13. Moreover, our Lord Jesus Christ was concerned in this affair by espousing these persons to himself in covenant, whereby his Father became their Father, and his God their God; and by assuming their nature, whereby they became his brethren, and so the children of God; and by redeeming them, whereby way is made for their actual reception of the adoption of children; when they are openly put among them in the effectual calling, in which the Holy Spirit is concerned, who regenerates them, works faith in them, and witnesses their adoption to them, from whence he is called the Spirit of adoption; regeneration and faith are the evidences of adoption, John 1:12 and the Spirit the witness, Romans 8:15. Now, as all things were seen in one view by the Lord from eternity, as well when he secretly as openly puts them among the children, it may well be thought there were difficulties, at least seeming ones, in the way of it; or, however, such as make it wonderful and marvellous that any of the sons of Adam should be put among the children of God; seeing they that are, sinned in Adam as the rest, fell with him in his transgression into a state of condemnation and death; are corrupt in their first birth, defiled in soul and body, and cast out like the wretched infant, to the loathing of their persons; are as the children of the Ethiopians, black with original and actual sins; are children of disobedience, traitors and rebels against God, and children of wrath, even as others. And though these words may have a principal respect to the Jews, who dealt treacherously with God, in departing from his pure worship, rejecting the Messiah, and continuing in their obstinacy and infidelity, having a "loammi" upon them, and notwithstanding shall be called the children of the living God, Hosea 1:9, yet may be applied to any of the sons and daughters of men, whether Jews or Gentiles, that are put among the children of God.
And give thee a pleasant land, a goodly heritage of the hosts of the nations? the allusion, doubtless, is to the land of Israel, which was a goodly and desirable land, a land flowing with milk and honey, and was the heritage or inheritance of the children of Israel, but not of the hosts of nations; wherefore heaven and eternal happiness is ultimately meant, the better country Christian pilgrims are seeking after, and the desired haven Christian sailors make unto: this is a "pleasant land"; pleasantly situated on high, where are great plenty of provisions, solid substance, enduring riches, the greatest liberty and choices, privileges, and the best of inhabitants and company, Father, Son, and Spirit, angels and glorified saints: this is
a goodly heritage or "inheritance"; not only a house not made with hands, a city that has foundations, but a kingdom and glory, an inheritance incorruptible, undefiled, which fades not away, reserved in the heavens: and it may be said to be
of the hosts of nations; for, though it is but one inheritance, vast numbers will share in it, and possess it; even an innumerable company of all nations, kindreds, people, and tongues, which are chosen, redeemed, and called out of them: and this is in, the "gift" of God; he regenerates to a lively hope of it, makes meet for it, and of his own good pleasure bestows it; and marvellous it is that he should give it to the persons before described; the putting of them among the children of God, and giving them such an inheritance, are entirely owing to his sovereign grace and goodness, which only can answer the question put, concerning these things.
And I said, thou shalt call me my father; not merely saying these words, but expressing them with affection and faith, under the witnessings of the Spirit of God; and declaring the relation by deeds, by honouring and obeying him, and being a follower of him in his ways and worship: and shalt not turn away from me; either from calling him Father, through the prevalence of unbelief; or from his service and worship, through the power of corruptions, backsliding and revolting from him, with which they are often charged in this chapter; so the Targum,
"shalt not turn from my worship.''
Barnes' Notes on the Bible
But I - (emphatic). âAnd I.â The emphasis lies in the abundant goodness of God contrasted with Israelâs waywardness.
How ...? - Rather, How ...! i. e., How gloriously! With what honor will I place thee among the children!
Goodly ... of the hosts ... - Rather, âa heritage of the chief beauty of nations.â The general sense is, that Israel âpossesses the most beautiful territory of any nation.â
And I said - This clause is not the answer to a difficulty, as in the King James Version, but completes the description of Godâs loving purpose. âI said within myself that I would treat thee as a son, and give thee a glorious inheritance: I also said, that ye would return my love, would call me Father, and be untrue to me no more.â
Clarke's Notes on the Bible
Verse Jeremiah 3:19. How shalt I put thee among the children — As if he had said, How can ye be accounted a holy seed, who are polluted? How can ye be united to the people of God, who walk in the path of sinners? How can ye be taken to heaven, who are unholy within, and unrighteous without?
And I said, Thou shalt call me, My father — This is the answer to the above question. They could not be put among the children unless they became legal members of the heavenly family: and they could not become members of this family unless they abandoned idolatry, and took the Lord for their portion. Nor could they be continued in the privileges of the heavenly family, unless they no more turned away from their heavenly Father.
