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J.B. Rotherham Emphasized Bible

Isaiah 37:3

and they said unto him, Thus, saith Hezekiah, A day of distress and rebuke and reviling, is this day, - For children are come to the birth, and, strength, is there none to bring forth.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Prophets;   Scofield Reference Index - Bible Prayers;  

Dictionaries:

- American Tract Society Bible Dictionary - Isaiah;   Sennacherib;   Baker Evangelical Dictionary of Biblical Theology - Mediator, Mediation;   Charles Buck Theological Dictionary - Prayer;   Hastings' Dictionary of the Bible - Text, Versions, and Languages of Ot;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;   Sennacherib;   People's Dictionary of the Bible - Ararat;   Assyria;   Hezekiah;   Interesting facts about the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Blasphemy;   Hezekiah (2);  

Parallel Translations

Christian Standard Bible®
They said to him, “This is what Hezekiah says: ‘Today is a day of distress, rebuke, and disgrace. It is as if children have come to the point of birth, and there is no strength to deliver them.
Hebrew Names Version
They said to him, Thus says Hizkiyahu, This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.
King James Version
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
English Standard Version
They said to him, "Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth.
New American Standard Bible
And they said to him, "This is what Hezekiah says: 'This day is a day of distress, rebuke, and humiliation; for children have come to the point of birth, and there is no strength to deliver them.
New Century Version
They told Isaiah, "This is what Hezekiah says: Today is a day of sorrow and punishment and disgrace, as when a child should be born, but the mother is not strong enough to give birth to it.
Amplified Bible
They said to him, "This is what Hezekiah says, 'This day is a day of distress, rebuke and disgrace; for children have come to birth, and there is no strength to deliver them.
World English Bible
They said to him, Thus says Hezekiah, This day is a day of trouble, and of rebuke, and of rejection; for the children have come to the birth, and there is no strength to bring forth.
Geneva Bible (1587)
And they sayd vnto him, Thus saith Hezekiah, This day is a day of tribulation and of rebuke and blasphemie: for the children are come to the birth, and there is no strength to bring foorth.
Legacy Standard Bible
And they said to him, "Thus says Hezekiah, ‘This day is a day of distress, reproof, and rejection; for children have come to the point of breaking forth, but there is no strength to give birth.
Berean Standard Bible
to tell him, "This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
Contemporary English Version
Isaiah, these are difficult and disgraceful times. Our nation is like a woman too weak to give birth, when it's time for her baby to be born.
Complete Jewish Bible
They said to him, "This is what Hizkiyahu says: ‘Today is a day of trouble, rebuke and disgrace. Children are ready to be born, but there is no strength to bring them to birth.
Darby Translation
And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth.
Easy-to-Read Version
They said to Isaiah, "King Hezekiah has commanded that today will be a special day for sorrow and sadness. It will be a very sad day—as sad as when a baby should be born, but there is not enough strength for the birth.
George Lamsa Translation
And they said to him, Thus says Hezekiah: This is a day of distress and of rebuke and of anger; for the children have come to the birth, and there is not strength to bring forth.
Good News Translation
This is the message which he told them to give to Isaiah: "Today is a day of suffering; we are being punished and are in disgrace. We are like a woman who is ready to give birth, but is too weak to do it.
Lexham English Bible
And they said to him, "Thus says Hezekiah: ‘This day is a day of distress, rebuke, and disgrace, for children have come to the cervical opening, and there is no strength to give birth.
Literal Translation
And they said to him, So says Hezekiah, This day is a day of distress, and reproach, and contempt. For sons have come to the breach and there is no strength to give birth.
Miles Coverdale Bible (1535)
& they sayde vnto him: Thus saieth Ezechias: this is the daye of trouble, of plage & of wrath: like as when a childe cometh to the byrth, but the woman hath no power to bringe it forth.
American Standard Version
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
Bible in Basic English
And they said to him, Hezekiah says, This day is a day of trouble and punishment and shame: for the children are ready to come to birth, but there is no strength to give birth to them.
JPS Old Testament (1917)
And they said unto him: 'Thus saith Hezekiah: This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
King James Version (1611)
And they sayd vnto him; Thus sayth Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemie: for the children are come to the birth, and there is not strength to bring foorth.
Bishop's Bible (1568)
And they sayde vnto hym, Thus saith Hezekia: This is the day of trouble, of plague, and of blasphemie: for the children are come to the place of birth, but there is no power to bryng them foorth.
Brenton's Septuagint (LXX)
To-day is a day of affliction, and reproach, and rebuke, and anger: for the pangs are come upon the travailing woman, but she has not strength to bring forth.
English Revised Version
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely: for the children are come to the birth, and there is not strength to bring forth.
Wycliffe Bible (1395)
And thei seiden to hym, Ezechie seith these thingis, A dai of tribulacioun, and of angwisch, and of chastisyng, and of blasfemye is this dai; for children camen `til to childberyng, and vertu of childberyng is not.
Update Bible Version
And they said to him, Thus says Hezekiah, This day is a day of trouble, and of rebuke, and of disgrace; for the sons have come to the birth, and there is not strength to bring forth.
Webster's Bible Translation
And they said to him, Thus saith Hezekiah, This day [is] a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and [there is] not strength to bring forth.
New English Translation
"This is what Hezekiah says: ‘This is a day of distress, insults, and humiliation, as when a baby is ready to leave the birth canal, but the mother lacks the strength to push it through.
New King James Version
And they said to him, "Thus says Hezekiah: "This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth.
New Living Translation
They told him, "This is what King Hezekiah says: Today is a day of trouble, insults, and disgrace. It is like when a child is ready to be born, but the mother has no strength to deliver the baby.
New Life Bible
They said to him, "Hezekiah says, ‘This day is a day of trouble, pain, and shame. For children have come to birth, and there is no strength for them to be born.
New Revised Standard
They said to him, "Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth.
Douay-Rheims Bible
And they said to him: Thus saith Ezechias: This day is a day of tribulation, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
Revised Standard Version
They said to him, "Thus says Hezeki'ah, 'This day is a day of distress, of rebuke, and of disgrace; children have come to the birth, and there is no strength to bring them forth.
Young's Literal Translation
and they say unto him, `Thus said Hezekiah, A day of distress, and rebuke, and despising, [is] this day; for come have sons unto the birth, and power there is not to bear.
THE MESSAGE
They said to him, "Hezekiah says, ‘This is a black day. We're in crisis. We're like pregnant women without even the strength to have a baby! Do you think your God heard what the Rabshekah said, sent by his master the king of Assyria to mock the living God? And do you think your God will do anything about it? Pray for us, Isaiah. Pray for those of us left here holding the fort!'"
New American Standard Bible (1995)
They said to him, "Thus says Hezekiah, 'This day is a day of distress, rebuke and rejection; for children have come to birth, and there is no strength to deliver.

Contextual Overview

1 And it came to pass, when King Hezekiah heard it, that he rent his clothes, - and covered himself with sackcloth, and entered the house of Yahweh; 2 and sent Eliakim who was over the household and Shebna the scribe and the elders of the priests, covered with sackcloth, - unto Isaiah the prophet, Son of Amoz; 3 and they said unto him, Thus, saith Hezekiah, A day of distress and rebuke and reviling, is this day, - For children are come to the birth, and, strength, is there none to bring forth. 4 It may be, that Yahweh thy God will hear the words of Rabshakeh whom the king of Assyria his lord, hath sent to reproach a Living God, and will rebuke the words which Yahweh thy God hath heard, - Wherefore lift thou up a prayer, for the remnant that remaineth. 5 So the servants of King Hezekiah came unto Isaiah. 6 And Isaiah said unto them, Thus, shall ye, surely say, unto your lord, - Thus, saith Yahweh - Be not thou afraid because of the words which thou hast heard, wherewith the servants of the king of Assyria have reviled, Me. 7 Behold me! about to let go against him a blast of alarm, and when he heareth the report, then will lie return to his own country, - and I will cause him to fall by the sword in his own land.

Bible Verse Review
  from Treasury of Scripure Knowledge

his day, Isaiah 25:8, Isaiah 33:2, 2 Kings 19:3, 2 Chronicles 15:4, Psalms 50:15, Psalms 91:15, Psalms 116:3, Psalms 116:4, Jeremiah 30:7, Hosea 5:15, Hosea 6:1, Revelation 3:19

blasphemy: or, provocation, Psalms 95:8

for the: Isaiah 26:17, Isaiah 26:18, Isaiah 66:9, Hosea 13:13

Reciprocal: 2 Chronicles 20:3 - feared Psalms 44:16 - For the Psalms 120:1 - my distress Isaiah 22:5 - a day Isaiah 25:4 - when Isaiah 28:19 - and it Isaiah 29:2 - I will Isaiah 30:17 - till ye Amos 5:13 - an evil Obadiah 1:14 - in the day Nahum 1:7 - in the Mark 13:8 - sorrows

Cross-References

Genesis 37:13
So Israel said unto Joseph Are not, thy brethren, feeding the flock in Shechem? Come on! and let me send thee unto them. And he said to him Behold me!
Genesis 37:14
So he said to him - Go, I pray thee, look after the welfare of thy brethren, and the welfare of the flock, and bring me back word. And he sent him from the vale of Hebron, and he came in towards Shechem.
Genesis 37:20
Now, therefore, come! let us slay him and cast him into one of the pits, and we will say A cruel beast, hath devoured him, - And let us see what will become of his dreams.
Genesis 37:22
And Reuben said unto them Do not shed blood! Cast him into this pit, which is in the wilderness, but put not forth, a hand, against him! that he might rescue him out of their hand, to restore him unto his father.
Genesis 37:23
So it came to pass, when Joseph had come in unto his brethren, that they stript Joseph of his tunic, the long tunic which was upon him,
Genesis 37:30
and returned unto his brethren, and said, - The, lad, is not! And, I, oh where can I, go?
Genesis 37:32
and sent the long tunic and brought it in unto their father, and said This, have we found! Examine, we pray thee, whether it is the tunic of thy son, or not!
Judges 5:30
Is it not They keep finding - dividing spoil, One damsel, two damsels, to every several hero, Spoil, of divers coloured raiment for Sisera, Spoil, of divers coloured raiment, embroidered, Coloured raiment richly embroidered, on the necks of them who are taken as spoil?
2 Samuel 13:18
Now she had upon her a long tunic, for, so, used king's daughters to apparel themselves, when they were virgins, in robes. And his attendant took her forth, outside, and bolted the door, after her.
Ezekiel 16:16
Yea thou didst take of thy raiment and madest thee high places of hangings, And didst commit unchastity thereon,- Which ought not to have befallen And not to have come to pass.

Gill's Notes on the Bible

And they said unto him,.... The messengers to the prophet:

thus saith Hezekiah; this is the message he has sent us with; this is what he would have us lay before thee, and has given us in charge to say unto thee:

this day is a day of trouble, and of rebuke, and of blasphemy; it was a "day of trouble" to Hezekiah and his people, because it was a "day of rebuke", in which God rebuked them for their sins; or of "reproach and reviling", as the Targum and Septuagint, in which the Assyrians reviled and reproached both God and them; and especially because it was a "day of blasphemy" against God:

for the children are come to the birth, and there is not strength to bring forth; which is to be understood not of the reformation within themselves, happily begun and carried on, but now hindered from being brought to perfection, by the Assyrian army being so near them; nor of their attempt to cast off the Assyrian yoke, which was thought to be just upon finishing, but now despaired of, unless divine assistance be given; nor of their inability to punish the blasphemy that so much affected them; but of the deplorable condition they were now in. Hezekiah compares himself and his people to a woman in travail, that has been some time in it, and the child is fallen down to the place of the breaking forth of children, as the word p used signifies, but unable to make its way, and she having neither strength to bear it, nor to bring it forth, nature being quite exhausted, and strength gone, through the many pains and throes endured: and just so it was even with him and his people, they were in the utmost pain and distress; they could not help themselves, nor could he help them; and therefore must perish, unless they had immediate assistance and relief. Jarchi interprets the children of the children of Israel, the children of God.

p משבר a שבר "fregit, confregit----matrix, vel os matricis, quod partu frangi videtur vel a frangentibus partus doloribus sic dictum", Gusset. Ebr. Comment. p. 324. עד משבר "usque ad angustias uteri", Vatablus. So Ben Melech interprets it of רחם, "the womb".

Barnes' Notes on the Bible

This is a day of rebuke - This may refer either to the reproaches of Rabsbakeh, or more probably to the fact that Hezekiah regarded the Lord as rebuking his people for their sins. The word which is used here (תוכחח tôkēchâh), means more properly chastisement or punishment Psalms 149:7; Hosea 5:9.

And of blasphemy - Margin, ‘Provocation.’ The word used here (נאצה ne'âtsâh), means properly reproach or contumely; and the sense is, that God and his cause had been vilified by Rabshakeh, and it was proper to appeal to him to vindicate the honor of his own name Isaiah 37:4.

For the children are come ... - The meaning of this figure is plain. There was the highest danger, and need of aid. It was as in childbirth in which the pains had been protracted, the strength exhausted, and where there was most imminent danger in regard to the mother and the child. So Hezekiah said there was the most imminent danger in the city of Jerusalem. They had made all possible preparations for defense. And now, in the most critical time, they felt their energies exhausted, their strength insufficient for their defense, and they needed the interposition of God.


 
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