Easter Sunday
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J.B. Rotherham Emphasized Bible
Isaiah 33:20
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Look at Zion, the city of our festival times.Your eyes will see Jerusalem,a peaceful pasture, a tent that does not wander;its tent pegs will not be pulled upnor will any of its cords be loosened.
Look on Tziyon, the city of our solemnities: your eyes shall see Yerushalayim a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords of it be broken.
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
Behold Zion, the city of our appointed feasts! Your eyes will see Jerusalem, an untroubled habitation, an immovable tent, whose stakes will never be plucked up, nor will any of its cords be broken.
Look at Zion, the city of our appointed feasts; Your eyes will see Jerusalem, an undisturbed settlement, A tent which will not be folded; Its stakes will never be pulled up, Nor any of its ropes be torn apart.
Look at Jerusalem, the city of our festivals. Look at Jerusalem, that beautiful place of rest. It is like a tent that will never be moved; the pegs that hold her in place will never be pulled up, and her ropes will never be broken.
Look upon Zion, the city of our appointed feasts and observances; Your eyes will see Jerusalem, a undisturbed settlement, A tent which will not be taken down; Not one of its stakes will ever be pulled up, Nor any of its ropes be severed.
Look on Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords of it be broken.
Looke vpon Zion the citie of our solemne feastes: thine eyes shall see Ierusalem a quiet habitation, a Tabernacle that can not be remooued: and the stakes thereof can neuer be taken away, neither shall any of the cordes thereof be broken.
Behold Zion, the city of our appointed times;Your eyes will see Jerusalem, an abode at ease,A tent which will not be folded;Its stakes will never be pulled up,Nor any of its cords ever be torn apart.
Look upon Zion, the city of our festivals. Your eyes will see Jerusalem, a peaceful pasture, a tent that does not wander; its tent pegs will not be pulled up, nor will any of its cords be loosened.
Look to Mount Zion where we celebrate our religious festivals. You will see Jerusalem, secure as a tent with pegs that cannot be pulled up and fastened with ropes that can never be broken.
Look at Tziyon, the city of our festivals; your eyes will see Yerushalayim a secure abode, a tent that will not be removed, whose pegs will never be pulled out and whose guy-ropes will not be cut.
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be pulled up, neither shall any of its cords be broken;
Look at Zion, the city of our religious festivals. Look at Jerusalem—that beautiful place of rest. Jerusalem is like a tent that will never be moved. The pegs that hold her in place will never be pulled up. Her ropes will never be broken,
Look upon Zion, the city of our solemnities; your eyes shall see Jerusalem a rich habitation, a tabernacle that shall not be shaken to and fro; whose pegs shall never be removed, neither shall any of its cords be broken.
Look at Zion, the city where we celebrate our religious festivals. Look at Jerusalem! What a safe place it will be to live in! It will be like a tent that is never moved, whose pegs are never pulled up and whose ropes never break.
Look on Zion, the city of our appointed festivals! Your eyes will see Jerusalem, an undisturbed settlement, a tent that is not moved. No one will ever pull out its tent pegs, and none of its ropes will be torn in two.
Behold, Zion, the city of our appointed meetings! Your eyes shall see Jerusalem, a quiet home, a tent that shall not be moved; its stakes shall not be pulled up forever, nor shall any of its cords be pulled off.
There shal Sion be sene, the head citie of oure solempne feastes. There shal thine eyes se Ierusalem that glorious habitation: the tabernacle that neuer shal remoue, whose nales shal neuer be taken out worlde without ende, whose coardes euerychone shal neuer corruppe:
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.
Let your eyes be resting on Zion, the town of our holy feasts: you will see Jerusalem, a quiet resting-place, a tent which will not be moved, whose tent-pins will never be pulled up, and whose cords will never be broken.
Look upon Zion, the city of our solemn gatherings; thine eyes shall see Jerusalem a peaceful habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.
Looke vpon Zion, the city of our solemnities: thine eyes shall see Ierusalem a quiet habitation, a tabernacle that shall not be taken downe, not one of the stakes thereof shall euer be remoued, neither shall any of the coardes thereof be broken.
Loke vpon Sion the head citie of our solempne feastes: thyne eyes shall see Hierusalem that glorious habitation, the tabernacle that neuer shall remoue, whose nayles shall neuer be taken out worlde without ende, whose cordes euery one shall neuer corrupt.
Behold the city of Sion, our refuge: thine eyes shall behold Jerusalem, a rich city, tabernacles which shall not be shaken, neither shall the pins of her tabernacle be moved for ever, neither shall her cords be at all broken:
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.
Biholde thou Sion, the citee of youre solempnyte; thin iyen schulen se Jerusalem, a riche citee, a tabernacle that mai not be borun ouer, nether the nailis therof schulen be takun awei withouten ende; and alle the cordis therof schulen not be brokun.
Look at Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be plucked up, neither shall any of the cords thereof be broken.
Look upon Zion, the city of our solemnities: thy eyes shall see Jerusalem a quiet habitation, a tabernacle [that] shall not be taken down; not one of its stakes shall ever be removed, neither shall any of its cords be broken.
Look at Zion, the city where we hold religious festivals! You will see Jerusalem, a peaceful settlement, a tent that stays put; its stakes will never be pulled up; none of its ropes will snap in two.
Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, a quiet home, A tabernacle that will not be taken down; Not one of its stakes will ever be removed, Nor will any of its cords be broken.
Instead, you will see Zion as a place of holy festivals. You will see Jerusalem, a city quiet and secure. It will be like a tent whose ropes are taut and whose stakes are firmly fixed.
Look upon Zion, the city of our special suppers! Your eyes will see Jerusalem, a quiet resting place, a tent that will not be moved. Its tie-downs will never be pulled up, and none of its ropes will be broken.
Look on Zion, the city of our appointed festivals! Your eyes will see Jerusalem, a quiet habitation, an immovable tent, whose stakes will never be pulled up, and none of whose ropes will be broken.
Look upon Sion the city of our solemnity: thy eyes shall see Jerusalem, a rich habitation, a tabernacle that cannot be removed: neither shall the nails thereof be taken away for ever, neither shall any of the cords thereof be broken.
Look upon Zion, the city of our appointed feasts! Your eyes will see Jerusalem, a quiet habitation, an immovable tent, whose stakes will never be plucked up, nor will any of its cords be broken.
See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.
Just take a look at Zion, will you? Centering our worship in festival feasts! Feast your eyes on Jerusalem, a quiet and permanent place to live. No more pulling up stakes and moving on, no more patched-together lean-tos. Instead, God! God majestic, God himself the place in a country of broad rivers and streams, But rivers blocked to invading ships, off-limits to predatory pirates. For God makes all the decisions here. God is our king. God runs this place and he'll keep us safe.
Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, an undisturbed habitation, A tent which will not be folded; Its stakes will never be pulled up, Nor any of its cords be torn apart.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Look: Psalms 48:12, Psalms 48:13
the city: Deuteronomy 12:5, Psalms 78:68, Psalms 78:69
thine eyes: Psalms 46:5, Psalms 125:1, Psalms 128:5
not one: Isaiah 37:33, Isaiah 54:2, Ezekiel 48:35, Matthew 16:18, Revelation 3:12
Reciprocal: Exodus 27:19 - all the pins thereof Exodus 38:20 - the pins Leviticus 23:2 - the feasts Isaiah 4:5 - upon every Isaiah 32:18 - General Jeremiah 4:20 - suddenly Ezekiel 48:8 - the sanctuary Joel 3:20 - Judah Zechariah 2:4 - Jerusalem Zechariah 9:8 - I will
Cross-References
And Noah builded an altar to Yahweh, - and took of all the clean beasts and of all the clean birds, and caused ascending Sacrifices to go up on the altar.
So Abram moved his tent and came in and dwelt among the oaks of Mamre, which were in Hebron, - and built there an altar to Yahweh.
Then planted he a tamarisk tree in Beer-sheba, - and called there on the name of Yahweh the age-abiding GOD.
Then he said - Not Jacob, shall thy name be called any more, but Israel, - For thou hast contended with God and with men and hast prevailed.
Then came near Leah also with her children, - and they bowed themselves. And afterwards, came near Joseph with Rachel, and they bowed themselves,
Then said he, What to thee is all this camp, which I have fallen in with? And he said, - To find favour in the eyes of my lord.
And he built there an altar, and called the place El-Beth-el, - because, there, God revealed himself unto him, when he fled from the face of his brother,
Gill's Notes on the Bible
Look upon Zion,.... Instead of such terrible objects as before described, a very amiable and lovely one is presented to view; even Zion, the church of God, beloved by him, chosen for his habitation, a strong city, a perfection of beauty, and the joy of the whole earth. The Targum is,
"O Zion, thou shalt see their fall;''
the fall of her enemies before mentioned; as at this time the church will see the fall both of the eastern and western antichrist. But the words are an exhortation to the saints and people of God, to behold the safety, peace, and prosperity of the church, now freed from all its enemies:
the city of our solemnities; a "city", for its situation, foundation, walls, and building; for its number and sorts of inhabitants; for its wholesome laws and choice privileges: a city of "solemnities", where the saints solemnly assemble together for religious worship; where the word of God is, solemnly preached, and where the ordinances are solemnly administered, and the sacrifices of prayer and praise are solemnly offered up:
thine eyes shall see Jerusalem a quiet habitation; or the church of God in Gospel times, and particularly in the latter day: see
Hebrews 12:22 and by which name the church is called in its more glorious state, Revelation 21:2 which is the "habitation" of God, Father, Son, and Spirit; and of saints, where they dwell, or however will in the latter day, safely, quietly, pleasantly, and comfortably; for then will it be, and be "seen" and enjoyed, as a "quiet" one; for now will the saints live in peace one with another; there will be no more envy, vexations, animosities, and divisions; this will be the Philadelphian church state, when brotherly love shall everywhere prevail, and when they shall also be entirely free from the persecutions of enemies; none shall hurt and destroy in all the holy mountain, Isaiah 11:9. Some render it a "sheepfold" f; Christ is the shepherd, the saints are his sheep, the church is the fold where they are gathered, fed, and preserved, and lie in safety, and peace: and
a tabernacle [that] shall not be taken down; as the tabernacle of Moses was; or the tents of shepherds, soldiers, and sojourners are, to which the allusion may be; and so is expressive of the continuance of the church, which shall not now be removed from place to place, as it has been, but shall be fixed and settled all over the world, and so remain to the end of time, an immovable tabernacle; and especially so it will be when the tabernacle of God is with men, and he shall dwell with them, Revelation 21:3:
not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken; alluding to tents and tabernacles made of curtains, fastened by cords to stakes, by which they are supported. Not only ministers of the Gospel, but every true believer, is as a "stake" or pillar in the church of God, which shall never be removed, Revelation 3:12 never removed from the heart and love of God; nor out of the hands of Christ, and an interest in him; nor out of the family of God, or from the privileges of it; nor from Christ's body, the church, which is his fulness. The "cords" with which these are all held together, which shall never be broken, are the everlasting love of God, electing grace, the covenant and its promises, the word and ordinances, which always remain firm and sure, and secure the stability and continuance of the church of God.
f נוח "caulam", Junius & Tremellius, Piscator.
Barnes' Notes on the Bible
Look upon Zion - Lowth renders this, ‘Thou shalt see Zion,’ by Changing the Hebrew text in conformity with the Chaldee. There is no doubt that this accords with the sense of the passage, but there is no authority for the change It stands in contrast with what had been said in Isaiah 33:19. There, the prophet had said that they should no more see those foreign armies that were coming to invade them. Here he directs them to look upon Zion, implying that they should be permitted to behold Zion in a situation such as he proceeds to describe it. ‘You shall not see that foreign army carrying desolation as they design through the city and the land. They shall be destroyed. But behold Zion! Her you shall see quiet, prosperous, happy, peaceful.’
The city of our solemnities - Where the religious solemnities of the nation were celebrated.
A quiet habitation - Free from invasion, and from the terrors of war.
A tabernacle - A tent; a dwelling, such as was common in the nomadic mode of life in the East. The whole city is described under the image of a tent that is fixed and undisturbed, where the family may reside in safety and comfort.
Not one of the stakes thereof - The ‘stakes’ here refer to the poles or fixtures which were driven into the ground in order to fasten the tent, to enable them to spread it, or to the small stakes or pins that were driven in the ground in order to secure the cords by which the tent was extended. The drawing in the book will give you an idea of the mode in which tents were commonly pitched, and will serve to explain this passage, as well as the similar passage in Isaiah 54:2.
Shall ever be removed - It shall be a fixed and permanent habitation. The word ‘ever’ must mean an indefinite period of duration. Sennacherib had designed to blot out the name of the people of God, and destroy their separate and independent existence. The prophet says that that should never be done. Jerusalem, the residence of his people and the emblem of his church, would be safe, and would not be destroyed. There would always be a safe and quiet abode for the friends of the Most High. In this sense it accords with the declaration of the Saviour, that the gates of hell should not prevail against his church.
Neither shall any of the cords thereof be broken - Cords were used in tents to fasten the cloth to the poles, or to fasten it to the pins which had been driven into the ground, in order to extend the cloth, and to make it firm.
Clarke's Notes on the Bible
Verse Isaiah 33:20. Look upon Zion - "Thou shalt see Zion"] For חזה chazeh, "see," read תחזה techezeh, "thou shalt see," with the Chaldee. - Houbigant. At the end of this verse we find in the Masoretic Bibles this note, חצי הספר chatsi hassepher, "the middle of the book;" that is the middle of the book of Isaiah.
