the Week of Christ the King / Proper 29 / Ordinary 34
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J.B. Rotherham Emphasized Bible
Hosea 13:13
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His punishment will be like the pain of a woman giving birth. He will not be a wise son. The time will come for his birth, and he will not survive.
The pains of childbirth come on him; He is not a wise son, For it is not the time that he should delay at the opening of the womb.
The pain of birth will come for him, but he is like a foolish baby who won't come out of its mother's womb.
The labor pains of a woman will overtake him, but the baby will lack wisdom; when the time arrives, he will not come out of the womb!
The sorrows of a travailing woman shall come on him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of sons.
The sorrows of a travailing woman shall come upon him: he [is] an unwise son; for he should not stay long in [the place of] the breaking forth of children.
The pains of childbirth come on him; But he is not a wise son, For it is not the time to delay [his chance at a new birth] as the womb opens [but he ignores the opportunity to change].
The pangs of childbirth come for him, but he is an unwise son, for at the right time he does not present himself at the opening of the womb.
The sorrows of a travailing woman will come on him. He is an unwise son; For when it is time, he doesn't come to the opening of the womb.
The sorewis of a womman trauelynge of child schulen come to hym; he is a sone not wijs. For now he schal not stonde in the defoulyng of sones.
The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children.
Labor pains come upon him, but he is an unwise son. When the time has arrived, he does not present himself at the opening of the womb.
You are like a senseless child who refuses to be born at the proper time.
The sorrows of a travailing woman shall come upon him: he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children.
The pains of a woman in childbirth will come on him: he is an unwise son, for at this time it is not right for him to keep his place when children come to birth.
The pain of being born will come to him; but he is an unwise son. The time has come; and he shouldn't delay, there at the mouth of the womb.
The pangs of a woman in travail shall come upon him: he is a son not wise; for at the time of the breaking forth of children, he was not there.
The throes of a travailing woman shall come upon him; he is an unwise son; for it is time he should not tarry in the place of the breaking forth of children.
The sorrowes of a traueiling woman shall come vpon him, he is an vnwise sonne, for he should not stay long in the place of the breaking foorth of children.
Pain has come to the people like the pain of childbirth, but they are like a child who resists being born. The moment of birth has arrived, but they stay in the womb!
The pains like a woman giving birth will come upon him, but he is not a wise son. He is not willing to be born.
The pangs of childbirth come for him, but he is an unwise son; for at the proper time he does not present himself at the mouth of the womb.
The sorowes of a trauailing woman shall come vpon him: he is an vnwise sonne, els would he not stande still at the time, euen at the breaking forth of the children.
The pangs like those of a woman in travail shall come upon him because he is an unwise son; for now he shall not be in pain of childbirth.
The sorrows of a woman in labour shall come upon him, he is an unwise son: for now he shall not stand in the breach of the children.
The pangs of childbirth come for him, but he is an unwise son; for now he does not present himself at the mouth of the womb.
Therfore shall sorowes come vpon him as vpon a woman that trauayleth: an vndiscrete sonne is he, els woulde he not stande styll at the tyme of birth of children.
Pains as of a woman in travail shall come upon him: he is thy wise son, because he shall not stay in the destruction of thy children.
Israel has a chance to live, but is too foolish to take it—like a child about to be born, who refuses to come out of the womb.
Labor pains come on him.He is not a wise son;when the time comes,he will not be born.
The sorrows of a travailing woman will come on him. He is an unwise son; For when it is time, he doesn't come to the opening of the womb.
The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
The labor pains of childbirth come for him; he is an unwise son because at the proper time, he does not present himself at the mouth of the womb.
The pangs of one giving birth shall come to him; he is not a wise son, for he cannot stand still in the time of the breaking forth of sons.
Pangs of a travailing woman come to him, He [is] a son not wise, For he remaineth not the time for the breaking forth of sons.
Therfore shall sorowes come vpon him, as vpon a woman that traualeth. An vndiscrete sonne is he: for he considreth not, that he shulde not haue bene able to haue endured in the tyme of his byrth,
"When birth pangs signaled it was time to be born, Ephraim was too stupid to come out of the womb. When the passage into life opened up, he didn't show. Shall I intervene and pull them into life? Shall I snatch them from a certain death? Who is afraid of you, Death? Who cares about your threats, Tomb? In the end I'm abolishing regret, banishing sorrow, Even though Ephraim ran wild, the black sheep of the family. " God 's tornado is on its way, roaring out of the desert. It will devastate the country, leaving a trail of ruin and wreckage. The cities will be gutted, dear possessions gone for good. Now Samaria has to face the charges because she has rebelled against her God: Her people will be killed, babies smashed on the rocks, pregnant women ripped open."
The sorrows of a woman in childbirth shall come upon him. He is an unwise son, For he should not stay long where children are born.
The pains of childbirth come upon him; He is not a wise son, For it is not the time that he should delay at the opening of the womb.
The pains of childbirth come upon him;He is not a wise son,For it is not the time that he should delay at the opening of the womb.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
sorrows: Psalms 48:6, Isaiah 13:8, Isaiah 21:3, Jeremiah 4:31, Jeremiah 13:21, Jeremiah 22:23, Jeremiah 30:6, Jeremiah 49:24, Micah 4:9, Micah 4:10, 1 Thessalonians 5:3
an: Proverbs 22:3, Acts 24:25
for he: 2 Kings 19:3, Isaiah 26:17, Isaiah 37:3, Acts 16:29-34, 2 Corinthians 6:2, Hebrews 3:7, Hebrews 3:8
long: Heb. a time
Reciprocal: Isaiah 26:18 - we have been in Obadiah 1:7 - there is John 5:4 - first John 16:21 - woman
Cross-References
And the earth corrupted itself before God, - and the earth was filled with violence,
he, became a hero of hunting before Yahweh, for this cause, it is said. Like Nimrod, a hero of hunting before Yahweh.
unto the place of the altar, which he made there at first, - and Abram called there, on the name of Yahweh.
And the land suffered them not to dwell together, - because their substance had become, great, so that they could not dwell together.
So then Abram said unto Lot Pray let not cause of strife arise betwixt me and thee, or betwixt my herdmen and thy herdmen; for brethren, are we.
Is not, all the land, before thee? I pray thee, separate thyself from me, - if to the left hand, then I will go to the right, if to the right hand, then I will go to the left.
And Lot chose for himself all the circuit of the Jordan, so Lot brake up eastwards, - and they separated themselves, each man from his brother:
And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet,
So Yahweh said, The outcry of Sodom and Gomorrah, because it hath become great, - And their sin, because it hath become exceeding grievous,
And it came to pass that Er, Judah's firstborn was displeasing in the eyes of Yahweh, - so Yahweh put him to death,
Gill's Notes on the Bible
The sorrows of a travailing woman shall come upon him,.... Upon Ephraim, or the ten tribes; that is, afflictions, distresses, and calamities, which are often in Scripture compared to the pains and sorrows of a woman in childbirth; and may denote the suddenness and inevitableness of them; see Isaiah 13:8. So the Targum,
"distress and trouble shall come upon them, as pains on a woman with child;''
which may respect the invasion of their land, the siege of Samaria, and their captivity;
he [is] an unwise son; taking no warning by his ancestors, by their sins, and what befell them on account of them, but persisting in his sins, and in impenitence and hardness of heart: so the Targum,
"he is not wise to know my fear:''
for he should not stay long in [the place of] the breaking forth of children: that is, in the womb, as Kimchi and Ben Melech interpret it; though the Targum and Jarchi understand it of the stool or seat of women in travail. The sense is, either that he is foolish and unwise, that he does not endeavour to extricate himself from these troubles; or rather to prevent them by repentance, by leaving his idols, and returning to the Lord; or that, should he do so, be would soon be delivered from all his sorrows, and not stay a moment longer in them. Though the words may be better rendered, "for he stays not", or "would not stay, the time for the breaking forth of children" p; now this time is the time of the Gospel dispensation, the time of the Messiah's birth, the fulness of time appointed for his coming, and the time of the church's ringing forth many children in a spiritual sense; see
Isaiah 54:1; for which Ephraim or the ten tribes should have waited, but did not, which was their folly and their ruin; they did not "stand", or continue, in the belief and expectation of the Messiah, and in the true worship of God, but left that, and served idols; and so continued not to the times of the Messiah, when the blessings mentioned in the following verse would be obtained and enjoyed; so Schmidt.
p כי עת לא יעמד במשבר בנים "nam tempus non subsistet in partitudine filiorum", Cocceius; "quia tempus non stat in utero puerorum", Schmidt; "quia tempore non stetissent in raptura alvi filiorum", Montanus.
Barnes' Notes on the Bible
The sorrows of a travailing woman are come upon him - The travail-pangs are violent, sudden, irresistible. A moment before they come, all is seemingly perfect health; they come, increase in vehemence, and, if they accomplish not that for which they are sent, end in death, both to the mother and the child. Such are God’s chastisements. If they end not in the repentance of the sinner, they continue on in his destruction. But never is man more secure, than just before the last and final throe comes upon him. “The false security of Israel, when Samaria was on the point of falling into the hands of its enemies, was a picture of that of the synagogue, when greater evils were coming upon it. Never did the Jews less think that the axe was laid to the root of the trees.” This blind presumption is ever found in a people whom God casts off. At the end of the world, amid the awful signs, the fore-runners of the Day of Judgment, people will be able to reassure themselves, and say, “Peace and safety; then sudden destruction cometh upon them as travail upon a woman with child, and they shall not escape” 1 Thessalonians 5:3.
The prophet first compares Israel to the mother, in regard to the sufferings which are a picture of the sudden overwhelming visitations of God; then to the child, on whose staying or not staying in the womb, the welfare of both depends.
He is an unwise son, for he should not stay long - Senseless would be the child, which, if it had the power, lingered, hesitated, whether to come forth or no. While it lingers, at one time all but coming forth, then returning, the mother’s strength is wasted, and both perish. Wonderful picture of the vacillating sinner, acted upon by the grace of God, but resisting it; at one time all but ready to pour out before his God the hidden burden which oppresses him, at the next, withholding it; impelled by his sufferings, yet presenting a passive resistance; almost constrained at times by some mightier pang, yet still with-held; until, at the last, the impulses become weaker, the pangs less felt, and he perishes with his unrepented sin.
: “He had said, that the unwise cannot bring forth, that the wise can. He had mentioned ‘children,’ i. e., such as are not still-born; who come forth perfect into the world. These, God saith, shall by His help be redeemed from everlasting destruction, and, at the same time, having predicted the destruction of that nation, He gives the deepest comfort to those who will to retain firm faith in Him, not allowing them to be utterly cast down.”
Clarke's Notes on the Bible
Verse Hosea 13:13. The sorrows of a travailing woman — These judgments shall come suddenly and unavoidably.
The place of the breaking forth of children. — As there is a critical time in parturition in which the mother in hard labour may by skilful assistants be eased of her burden, which, if neglected, may endanger the life both of parent and child, so there was a time in which Ephraim might have returned to God, but they would not; therefore they are now in danger of being finally destroyed. And, speaking after the manner of men, he must be deemed an unwise son, who if he had power and consideration, would prolong his stay in the porch of life, where he must necessarily be suffocated; so is Ephraim, who, though warned of his danger, having yet power to escape, continued in his sin, and is now come to destruction. I could illustrate the allusion in the text farther, and show the accurate propriety of the original; but the subject forbids it.
