the Week of Christ the King / Proper 29 / Ordinary 34
Click here to join the effort!
Read the Bible
J.B. Rotherham Emphasized Bible
Hosea 12:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
But Ephraim made the Lord very angry. Ephraim killed many people, so he will be punished for his crimes. His Lord will make him bear his shame."
Ephraim has provoked God to bitter anger; So his Lord will leave his guilt for bloodshed on him And bring his disgrace back to him.
But the Israelites made the Lord angry when they killed other people, and they deserve to die for their crimes. The Lord will make them pay for the disgraceful things they have done.
But Ephraim bitterly provoked him to anger; so he will hold him accountable for the blood he has shed, his Lord will repay him for the contempt he has shown.
Ephraim has provoked to anger most bitterly: therefore his blood shall be left on him, and his reproach his Lord shall return to him.
Ephraim provoked [him] to anger most bitterly: therefore will he leave his blood upon him, and his reproach will his Lord return to him.
Ephraim has provoked most bitter anger; So his Lord will leave his bloodguilt on him [invoking punishment] And bring back to him his shame and dishonor.
Ephraim has given bitter provocation; so his Lord will leave his bloodguilt on him and will repay him for his disgraceful deeds.
Ephraim has provoked to anger most bitterly. Therefore his blood will be left on him, And his his Lord will repay his contempt.
Effraym terride me to wrathfulnesse in hise bitternessis, and the blood of hym schal come on hym; and his Lord schal restore to hym the schenschipe of him.
Ephraim hath provoked to anger most bitterly: therefore shall his blood be left upon him, and his reproach shall his Lord return unto him.
Ephraim has provoked bitter anger, so his Lord will leave his bloodguilt upon him and repay him for his contempt.
Israel, I will make you pay for your terrible sins and for insulting me.
Ephraim hath provoked to anger most bitterly: therefore shall his blood be left upon him, and his reproach shall his Lord return unto him.
I have been bitterly moved to wrath by Ephraim; so that his blood will be on him, and the Lord will make his shame come back on him.
By a prophet Adonai brought Isra'el up from Egypt, and by a prophet he was protected. Efrayim has given bitter provocation, so the penalty for his bloodshed will be thrown down on him, and his Lord will repay him for his insult.
Ephraim provoked [him] to anger most bitterly; and his Lord shall leave his blood upon him, and recompense unto him his reproach.
And by a prophet the LORD brought Israel up out of Egypt, and by a prophet was he kept. Ephraim hath provoked most bitterly; therefore shall his blood be cast upon him, and his reproach shall his Lord return unto him.
Ephraim prouoked him to anger, most bitterly: therefore shall he leaue his blood vpon him, and his reproch shall his Lord returne vnto him.
But the people of Israel have bitterly provoked the Lord , so their Lord will now sentence them to death in payment for their sins.
But Ephraim has made the Lord very angry. So the Lord will leave on him the guilt of his blood, and make his shame return to him.
Ephraim has given bitter offense, so his Lord will bring his crimes down on him and pay him back for his insults.
But Ephraim prouoked him with hie places: therefore shal his blood be powred vpon him, and his reproche shall his Lord reward him.
Ephraim provoked him to anger most bitterly; therefore his blood shall come upon him, and his reproach shall his LORD return to him.
Ephraim hath provoked me to wrath with his bitterness, and his blood shall come upon him, and his Lord will render his reproach unto him.
E'phraim has given bitter provocation; so his LORD will leave his bloodguilt upon him, and will turn back upon him his reproaches.
But Ephraim hath prouoked him to displeasure through his abhominations, therfore shall his blood be powred vpon him selfe, and the Lorde his God shall rewarde him his blasphemies.
Ephraim was angry and excited, therefore his blood shall be poured out upon him, and the Lord shall recompense to him his reproach.
The people of Israel have made the Lord bitterly angry; they deserve death for their crimes. Their Lord will punish them for the disgrace they have brought on him.
Ephraim has provoked bitter anger,so his Lord will leave his bloodguilt on himand repay him for his contempt.
Efrayim has provoked to anger most bitterly. Therefore his blood will be left on him, And his his Lord will repay his contempt.
Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
Ephraim has caused bitter provocation, and his Lord will hold him responsible for his crimes and pay back to him his insults.
Ephraim has provoked Me to anger most bitterly. And He shall leave his blood to him, and his Lord shall turn his reproach to him.
Ephraim hath provoked most bitterly, And his blood on himself he leaveth, And his reproach turn back to him doth his Lord!
But Ephraim hath prouoked him to displeasure thorow his abhominacions: therfore shal his bloude be poured vpon him self, and the LORDE his God shal rewarde him his blasphemies.
Ephraim provoked Him to anger most bitterly; Therefore his Lord will leave the guilt of his bloodshed upon him, And return his reproach upon him.
Ephraim has provoked to bitter anger; So his Lord will leave his bloodguilt on him And bring back his reproach to him.
Ephraim has provoked to bitter anger;So his Lord will leave his bloodguilt on himAnd cause his reproach to return to him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
provoked: 2 Kings 17:7-18, Ezekiel 23:2-10
most bitterly: Heb. with bitternesses
therefore: 2 Samuel 1:16, 1 Kings 2:33, 1 Kings 2:34, Ezekiel 18:13, Ezekiel 24:7, Ezekiel 24:8, Ezekiel 33:5
blood: Heb. bloods
and his: Hosea 7:16, Deuteronomy 28:37, 1 Samuel 2:30, Daniel 11:18
Reciprocal: Nehemiah 4:4 - turn
Cross-References
And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.
that the sons of God saw the daughters of men! that they were, fair, - so they took to themselves wives of whomsoever they chose,
And it came to pass after these things, that his lord's wife lifted up her eyes unto Joseph, - and she said - Come! lie with me.
But, I, say unto you, that, Every one who looketh on a woman so as to covet her, already, hath committed adultery with her, in his heart.
Gill's Notes on the Bible
Ephraim provoked [him] to anger most bitterly,.... The Vulgate Latin version supplies it, me; that is, God, as Kimchi; or his Lord, as it may be supplied from the last clause of the verse; the sense is the same either way: it was God that Ephraim or the ten tribes provoked to stir up his wrath and vengeance against them; notwithstanding all the favours that they and their ancestors had received from him, they provoked him in a most bitter manner, to bitter anger, vehement wrath and fury: or, "with bitternesses" n; with their sins, which are in their own nature bitter, displeasing to God; and in their effects bring bitterness and death on those that commit them; meaning particularly their idolatry, and all belonging to it; their idols, high places, altars, c. The word here used is rendered "high heaps" o, Jeremiah 31:21 and is here by Kimchi interpreted of altars, with which, and their sacrifices on them, they provoked the Lord to anger:
therefore shall he leave his blood upon him; the blood of innocent persons, prophets, and other good men shed by him; the sin of it shall be charged upon him, and he shall bear the punishment of it. So the Targum,
"the fault of innocent blood which he shed shall return upon him:''
or "his own blood shall be poured out upon him" p; in just retaliation for the blood of others shed by him, and for all the blood sired by him in idolatrous sacrifices, and other bloody sins; or his own blood being shed by the enemy shall remain upon him unrevenged; God will not punish those that shed it:
and his reproach shall his Lord return unto him: that is, as he has reproached the prophets of the Lord for reproving him for his idolatry, and reproached fire Lord himself, by revolting from him, and neglecting his worship, and preferring the worship of idols to him; so, as a just recompence, he shall be delivered up into the hands of the enemy, and become a reproach, a taunt, and a proverb, in all places into which he shall be brought. God is called "his Lord", though he had rebelled against him, and shook off his yoke, and would not obey him; yet, whether he will or not, he is his Lord, and will show himself to be so by his sovereignty and authority over him, and by the judgments exercised on him. Some understand this of the Assyrian king, become his lord, by taking and carrying him captive, the instrument in God's hand of bringing him to reproach; but the former sense seems best.
n תמרורים "amaritudinibus", Pagninus, Vatablus, Piscator, Schmidt. o And is so understood by R. Sol. Urbin. Ohel Moed, fol. 64. 1. p ודמיו עליו יטוש και το αιμα αυτου επι αυτον εκχυθησεται, Sept. so Syr. & Ar. "ideo sanguis ejus super eum diffundetur, [sive] effundetur", Zanchius.
Barnes' Notes on the Bible
Ephraim provoked - the Lord most bitterly Literally, “with bitternesses,” i. e., with most heinous sins, such as are most grievously displeasing to God, and were a most bitter requital of all His goodness. “Wherefore He shall leave” (or, “cast”) “his blood” (literally, “bloods”) “upon him.” The plural “bloods” expresses the manifoldness of the bloodshed . It is not used in Holy Scripture of mere guilt. Ephraim had shed blood profusely, so that it ran like water in the land (see the notes above at Hosea 4:2; Hosea 5:2). He had sinned with a high hand against God, in destroying man made in the image of God. Amid that bloodshed, had been the blood not of the innocent only, but of those whom God sent to rebuke them for their idolatry, their rapine, their bloodshed. “Jezebel cut off the prophets of the Lord” 1 Kings 18:4, as far as in her lay, with a complete excision. Ephraim thought his sins past; they were out of his sight; he thought that they were out of God’s also; but they were laid up with God; and God, the prophet says, would cast them down upon him, so that they would crush him.
And his reproach shall his Lord return unto him - For the blood which he had shed, should his own blood be shed, for the reproaches which he had in divers ways cast against God or brought upon Him, he should inherit reproach. Those who rebel against God, bring reproach on Him by their sins, reproach Him by their excuses for their sins reproach Him in those whom He sends to recall them from their sins, reproach Him for chastening them for their sins. All who sin against the knowledge of God, bring reproach upon Him by acting sinfully against that knowledge. So Nathan says to David, “Thou hast given much occasion to the enemies of God to blaspheme” 2 Samuel 12:14. The reproachful words of the enemies of God are but the echo of the opprobrious deeds of His unfaithful servants. The reproach is therefore, in an special manner, “their reproach” who caused it. All Israel’s idolatries had this aggravation.
Their worship of the calves or of Baal or of any other gods of the nations, was a triumph of the false gods over God. Then, all sin must find some plea for itself, by impugning the wisdom or goodness of God who forbad it. Jeroboam, and Ephraim by adhering to Jeroboam’s sin reproached God, as though the going up to Jerusalem was a hard service. “It is too much for you to go up to Jerusalem; Behold thy gods, O Israel, which brought thee up out of the land of Egypt.” : “It was an open injury and reproach to God, to attribute to dead lifeless things those great and wonderful things done by Him for them.” All the reproach, which they, in these ways, brought, or cast upon God, he says, “his Lord shall return” or “restore” to them. Their’s it was; He would give it back to them, as He says, “Them that honor Me, I will honor; and they that despise Me, shall be lightly esteemed” 1 Samuel 2:30.
Truly shame and reproach have been for centuries the portion of God’s unfaithful people. To those who are lost, He gives back their reproach, in that they “rise to reproaches Daniel 12:2 and everlasting abhorrence . It is an aggravation of this misery, that He who shall “give back to him” his reproach, had been “his God.” Since “his God” was against him, who could be for him? “For whither should we go for refuge, save to Him? If we find wrath with Him, with whom should we find ruth?” Ephraim did not, the sinner will not, allow God to be “his God” in worship and service and love: but whether he willed or no, God would remain his Lord. He was, and might still have been their Lord for good; they would not have Him so, and so they should find Him still their Lord, as an Avenger, returning their own evil to them.
Clarke's Notes on the Bible
Verse Hosea 12:14. Therefore shall he leave his blood upon him — He will not remove his guilt. These are similar to our Lord's words, John 3:36; John 9:41: "He that believeth not on the Son of God, shall not see life, for the wrath of God ABIDETH ON HIM" - shall not be removed by any remission, as he rejects the only way in which he can be saved. Because ye say, We see; therefore, YOUR SIN REMAINETH, i.e., it still stands charged against you. Your miseries and destruction are of your own procuring; your perdition is of yourselves. God is as merciful as he is just.
