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Friday, January 17th, 2025
the First Week after Epiphany
the First Week after Epiphany
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J.B. Rotherham Emphasized Bible
Deuteronomy 21:16
then shall it be, that in the day when he maketh his sons to inherit that which he hath, he may not treat the son of the beloved, instead of the son of the hated, as the firstborn;
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Geneva Bible (1587)
Then when the time commeth, that hee appointeth his sonnes to be heires of that which he hath, he may not make the sonne of the beloued first borne before the sonne of the hated, which is the first borne:
Then when the time commeth, that hee appointeth his sonnes to be heires of that which he hath, he may not make the sonne of the beloued first borne before the sonne of the hated, which is the first borne:
Hebrew Names Version
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
Easy-to-Read Version
When the man divides his property among his children, he cannot give the rights of the firstborn to the son of his favorite wife.
When the man divides his property among his children, he cannot give the rights of the firstborn to the son of his favorite wife.
English Standard Version
then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,
then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the firstborn in preference to the son of the unloved, who is the firstborn,
American Standard Version
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
Bible in Basic English
Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:
Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:
Complete Jewish Bible
then, when it comes time for him to pass his inheritance on to his sons, he may not give the inheritance due the firstborn to the son of the loved wife in place of the son of the unloved one, who is in fact the firstborn.
then, when it comes time for him to pass his inheritance on to his sons, he may not give the inheritance due the firstborn to the son of the loved wife in place of the son of the unloved one, who is in fact the firstborn.
JPS Old Testament (1917)
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born;
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born;
King James Version (1611)
Then it shall be, when he maketh his sonnes to inherite that which hee hath, that he may not make the sonne of the beloued, first borne, before the sonne of the hated, which is indeed the first borne:
Then it shall be, when he maketh his sonnes to inherite that which hee hath, that he may not make the sonne of the beloued, first borne, before the sonne of the hated, which is indeed the first borne:
Amplified Bible
then on the day when he wills his possessions to his sons, he cannot treat the son of his loved wife as firstborn in place of the son of the unloved wife—the [actual] firstborn.
then on the day when he wills his possessions to his sons, he cannot treat the son of his loved wife as firstborn in place of the son of the unloved wife—the [actual] firstborn.
Brenton's Septuagint (LXX)
then it shall be that whensoever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the first-born to the son of the loved one, having overlooked the son of the hated, which is the first-born.
then it shall be that whensoever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the first-born to the son of the loved one, having overlooked the son of the hated, which is the first-born.
English Revised Version
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the firstborn before the son of the hated, which is the firstborn:
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the firstborn before the son of the hated, which is the firstborn:
Berean Standard Bible
when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
Lexham English Bible
nevertheless it will be the case that on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as the firstborn son the son of the beloved wife in preference to the son of the disliked wife, who is the firstborn son.
nevertheless it will be the case that on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as the firstborn son the son of the beloved wife in preference to the son of the disliked wife, who is the firstborn son.
Literal Translation
then it shall be, in the day that he causes his sons to inherit that which is his, he is not able to cause to inherit the first-born son of the one loved before the first-born son of the one hated, who is truly the first-born.
then it shall be, in the day that he causes his sons to inherit that which is his, he is not able to cause to inherit the first-born son of the one loved before the first-born son of the one hated, who is truly the first-born.
New Century Version
when that man wills his property to his sons he must not give the son of the wife he loves what belongs to the older son, the son of the wife he does not love.
when that man wills his property to his sons he must not give the son of the wife he loves what belongs to the older son, the son of the wife he does not love.
New English Translation
In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife's son who is actually the firstborn.
In the day he divides his inheritance he must not appoint as firstborn the son of the favorite wife in place of the other wife's son who is actually the firstborn.
New King James Version
then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.
then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn.
New Living Translation
When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.
When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son.
New Life Bible
on the day when the man divides what he has for his sons, he cannot make the first-born of his loved wife the first-born before the son of the wife who is not loved, who is the first-born.
on the day when the man divides what he has for his sons, he cannot make the first-born of his loved wife the first-born before the son of the wife who is not loved, who is the first-born.
Douay-Rheims Bible
And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.
And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.
George Lamsa Translation
Then it shall be, when he makes his sons to inherit his property, it is unlawful for him to make the son of the beloved wife first-born before the son of the hated;
Then it shall be, when he makes his sons to inherit his property, it is unlawful for him to make the son of the beloved wife first-born before the son of the hated;
Good News Translation
When the man decides how he is going to divide his property among his children, he is not to show partiality to the son of his favorite wife by giving him the share that belongs to the first-born son.
When the man decides how he is going to divide his property among his children, he is not to show partiality to the son of his favorite wife by giving him the share that belongs to the first-born son.
New American Standard Bible
then it shall be on the day that he wills what he owns as an inheritance to his sons, he is not allowed to treat the son of the loved wife as the firstborn, at the expense of the son of the unloved, who actually is the firstborn son.
then it shall be on the day that he wills what he owns as an inheritance to his sons, he is not allowed to treat the son of the loved wife as the firstborn, at the expense of the son of the unloved, who actually is the firstborn son.
King James Version
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Darby Translation
then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;
then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;
Wycliffe Bible (1395)
and the man wole departe the catel bitwixe hise sones, he schal not mowe make the sone of the loued wijf the firste gendrid, and sette bifor the sone of the hateful wijf,
and the man wole departe the catel bitwixe hise sones, he schal not mowe make the sone of the loued wijf the firste gendrid, and sette bifor the sone of the hateful wijf,
Young's Literal Translation
then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born.
then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born.
World English Bible
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
Revised Standard Version
then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the first-born in preference to the son of the disliked, who is the first-born,
then on the day when he assigns his possessions as an inheritance to his sons, he may not treat the son of the loved as the first-born in preference to the son of the disliked, who is the first-born,
Update Bible Version
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
Webster's Bible Translation
Then it shall be, when he maketh his sons to inherit [that] which he hath, [that] he may not prefer the son of the beloved first-born, before the son of the hated, [which is indeed] the first-born:
Then it shall be, when he maketh his sons to inherit [that] which he hath, [that] he may not prefer the son of the beloved first-born, before the son of the hated, [which is indeed] the first-born:
Bishop's Bible (1568)
Then when the tyme commeth that he dealeth his goodes among his children, he may not make the sonne of the beloued first borne, before the sonne of the hated, which is in deede the first borne:
Then when the tyme commeth that he dealeth his goodes among his children, he may not make the sonne of the beloued first borne, before the sonne of the hated, which is in deede the first borne:
Christian Standard Bible®
when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.
when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife.
Miles Coverdale Bible (1535)
so that the firstborne be hirs that is hated, and the tyme commeth that he dealeth out the inheritaunce vnto his children, then can he not make the sonne of ye beloued firstborne before the firstborne sonne of the hated,
so that the firstborne be hirs that is hated, and the tyme commeth that he dealeth out the inheritaunce vnto his children, then can he not make the sonne of ye beloued firstborne before the firstborne sonne of the hated,
New Revised Standard
then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn.
New American Standard Bible (1995)
then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
Legacy Standard Bible
then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
Contextual Overview
15 When a man shall have two wives - the one beloved and, the other hated, and they have borne him sons, both she that is beloved, and she that is hated, - and it shall be that the firstborn son belongeth to her that is hated, 16 then shall it be, that in the day when he maketh his sons to inherit that which he hath, he may not treat the son of the beloved, instead of the son of the hated, as the firstborn; 17 but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, - for, he, is the beginning of hi strength, his, is the right of the firstborn.
Bible Verse Review
from Treasury of Scripure Knowledge
1 Chronicles 5:2, 1 Chronicles 26:10, 2 Chronicles 11:19-22, 2 Chronicles 21:3, Romans 8:29, Philippians 4:8, Hebrews 12:16, Hebrews 12:17
Reciprocal: Proverbs 19:14 - the inheritance Malachi 1:3 - hated Luke 15:12 - give
Cross-References
Genesis 27:38
And Esau said unto his father, But one blessing, hast thou, O my father? Bless, me also, O my father! And Esau lifted up his voice and wept.
And Esau said unto his father, But one blessing, hast thou, O my father? Bless, me also, O my father! And Esau lifted up his voice and wept.
Genesis 29:11
And Jacob kissed Rachel, - and lifted up his voice, and wept.
And Jacob kissed Rachel, - and lifted up his voice, and wept.
Genesis 44:34
For how can I go up unto my father, should the lad, not be with me? lest I look on the calamity, that shall find out my father,
For how can I go up unto my father, should the lad, not be with me? lest I look on the calamity, that shall find out my father,
Judges 2:4
And it came to pass, when the messenger of Yahweh had spoken these words unto all the sons of Israel, that the people lifted up their voice, and wept.
And it came to pass, when the messenger of Yahweh had spoken these words unto all the sons of Israel, that the people lifted up their voice, and wept.
Ruth 1:9
Yahweh grant you, that ye may find a place of rest, each one in the house of her husband, - And she kissed them, and they lifted up their voice, and wept.
Yahweh grant you, that ye may find a place of rest, each one in the house of her husband, - And she kissed them, and they lifted up their voice, and wept.
1 Samuel 24:16
And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Thy voice, is this, my son David? And Saul lifted up his voice, and wept.
And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Thy voice, is this, my son David? And Saul lifted up his voice, and wept.
1 Samuel 30:4
Then David and the people that were with him lifted up their voice, and wept, - until they had no more strength to weep.
Then David and the people that were with him lifted up their voice, and wept, - until they had no more strength to weep.
1 Kings 3:26
Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it.
Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it.
Esther 8:6
For how can I endure to see the ruin that shall overtake my people? or how can I endure to see the destruction of my kindred?
For how can I endure to see the ruin that shall overtake my people? or how can I endure to see the destruction of my kindred?
Isaiah 49:15
Can, a woman, forget, her sucking child, Past taking compassion on the son of her womb? Even these, may forget, Yet will, I, not forget, thee:
Can, a woman, forget, her sucking child, Past taking compassion on the son of her womb? Even these, may forget, Yet will, I, not forget, thee:
Gill's Notes on the Bible
Then it shall be, when he maketh his sons to inherit that which he hath,.... By a will in writing, or byword of mouth, or by a deed of gift, actually bestowing his goods upon them, and dividing among them what he is for the present possessed of; see Luke 15:12,
that he may not make the son of the beloved firstborn before the son of the hated, [which is] indeed the firstborn; that is, when such is the case, that the son of his wife he has the least value for is really his firstborn, he may not, through favour and affection to the wife he loves better, prefer her son, and declare him to be the firstborn, by devising to him or bestowing on him the double portion of his goods; for so to do would not be right, or agreeably to the will and law of God; for though previous to this law the birthright was given to Joseph, the eldest son of Rachel, the most beloved wife of Jacob, before Reuben who was the son of Leah, less beloved by him, and was in fact his firstborn; yet this was owing to the sin of Reuben, and by the appointment of God; see Genesis 49:3.
Barnes' Notes on the Bible
Moses did not originate the rights of primogeniture (compare Genesis 25:31), but recognized them, since he found them pre-existing in the general social system of the East. Paternal authority could set aside these rights on just grounds Genesis 27:33, but it is forbidden here to do so from mere partiality.
