the First Week after Epiphany
Click here to learn more!
Read the Bible
J.B. Rotherham Emphasized Bible
1 John 4:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
No man hath seene God at any time. If we loue one another, God dwelleth in vs, and his loue is perfect in vs.
No one has ever seen God. If we love one another, God remains in us and his love is made complete in us.
No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
No one has seen God at any time: if we love one another, God abides in us, and his love is perfected in us.
No one has ever seen God. But if we love each other, God lives in us. If we love each other, God's love has reached its goal—it is made perfect in us.
No one has seen God at any time. But if we love one another [with unselfish concern], God abides in us, and His love [the love that is His essence abides in us and] is completed and perfected in us.
No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:
No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
No one has ever seen God. But if we love each other, God lives in us, and his love is truly in our hearts.
No one has ever seen God; if we love one another, God remains united with us, and our love for him has been brought to its goal in us.
No one has ever seen God. If we love one another, God lives in us, and his love is perfected in us.John 1:18; 1 Timothy 6:16; 1 John 2:5,18; 4:20;">[xr]
Aloha no man hath seen but if we love one another, Aloha in us abideth, and his love is fulfilled in us.
No one hath ever seen God; but if we love one another, God abideth in us, and his love is perfected in us.
No man hath seene God at any time. If wee loue one another, God dwelleth in vs, and his loue is perfected in vs.
No man hath seene God at any time. If we loue one another, God dwelleth in vs, and his loue is perfect in vs.
No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
No one has seen God at any time. If we love one another, God resides in us and his love is perfected in us.
No one has seen God at any time. If we love one another, God abides in us, and His love having been perfected is in us.
No one has ever seen God; if we love one another, God remains in us, and His love is perfected in us.
No one has ever seen God, but if we love each other, God lives in us, and his love is made perfect in us.
No one has seen God at any time. If we love one another, God resides in us, and his love is perfected in us.
No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us.
No one has ever seen God. But if we love each other, God lives in us, and his love is brought to full expression in us.
No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.
No man hath seen God at any time. If we love one another, God abideth in us: and his charity is perfected in us.
No man has seen God at any time. If we love one another, God abides in us, and his love is perfected in us;
No one has ever seen God, but if we love one another, God lives in union with us, and his love is made perfect in us.
No one has seen God at any time. If we love one another, God remains in us, and his love has been perfected in us.
No man hath seen God at any time. If we love one another, God abideth in us, and his love is perfected in us.
No one has ever yet seen God. If we love one another, God continues in union with us, and His love in all its perfection is in our hearts.
No man say euer God; if we louen togidre, God dwellith in vs, and the charite of hym is perfit in vs.
No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.
No man hath sene god at enytyme. Yf we love one another god dwelleth in vs and his love is parfect in vs.
No man has seen God at any time: if we love one another, God abides in us, and his love is perfected in us:
God no one hath ever seen; if we may love one another, God in us doth remain, and His love is having been perfected in us;
No man has ever seen God: if we have love for one another, God is in us and his love is made complete in us:
No man hath sene God at eny tyme. Yf we loue one another, God dwelleth in vs, and his loue is perfecte in vs.
no man hath ever seen God. if we love one another, God dwelleth in us, and our love for him is then sincere.
No person has ever seen God at any time. If we love each other, God lives in us. His love is made perfect in us.
Ain't no one ever laid eyes on God, but when we love others, he rides with us and we ride with him. His love makes us complete and authentic.
No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
seen: 1 John 4:20, Genesis 32:30, Exodus 33:20, Numbers 12:8, John 1:18, 1 Timothy 1:17, 1 Timothy 6:16, Hebrews 11:27
love one: 1 John 4:6, 1 John 3:24
and his: 1 John 4:17, 1 John 4:18, 1 John 2:5, 1 Corinthians 13:13
Reciprocal: Exodus 24:10 - saw Psalms 31:2 - an house John 3:21 - that his John 5:37 - Ye have John 6:46 - any John 6:56 - dwelleth John 14:17 - but John 14:20 - ye in John 17:23 - I 1 Corinthians 3:16 - the Spirit 2 Corinthians 6:16 - I will dwell Ephesians 4:6 - and in Philippians 2:1 - if any comfort Colossians 2:2 - being Hebrews 6:1 - let 1 Peter 1:22 - unto 1 John 3:14 - because 1 John 4:7 - every 1 John 4:15 - God dwelleth 1 John 4:16 - God is love
Cross-References
So it came to pass, after certain days, that Cain brought in of the fruit of the ground, a present to Yahweh:
Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present;
Lo! thou has driven me out, this day, from off the face of the ground And from thy face, shall I be hid, So shall I become a wanderer and a fugitive in the earth. And it shall come to pass, whosoever findeth me, will slay me.
And Cain knew his wife, and she conceived, and bare Enoch, - Now it happened that he was building a city, so he called the name of the city, after the name of his son, Enoch.
And there was born to Enoch Irad, and, Irad, begat Mehujael, - and Mehujael, begat Methusael, - and Methusael, begat Lamech.
Then said Lamech to his wives, Adah and Zillah! hear ye my voice, Ye wives of Lamech! give ear to my tale, For a man, have I slain in dealing my wounds, Yea, a youth, in smiting my blows:
If, sevenfold, be, the avenging of Cain, Then, of Lamech, seventy and seven.
And your strength shall be spent in vain, - And your land shall not yield her increase, And the trees of the land, shall not yield their fruit.
And as for such as are left of you, Then will I bring faintness into their heart, in the lands of their foes, - So that the sound of a driven leaf shall chase them, And they shall flee as though fleeing from a sword And they shall fall, when no one is pursuing;
Let his children, wander about, and beg, Let them be driven out of heir ruins;
Gill's Notes on the Bible
No man hath seen God at any time,.... The same is said by the Evangelist John, John 1:18; but here it is observed with a different view, and upon another account; there it signifies that no man has seen and looked into the counsels and designs of God, and been able to make a discovery and declaration of his mind and will, his love and grace, and which is there ascribed to the Son of God,
John 1:18- :; but here the sense is, that whereas God is invisible in his nature, and incomprehensible in his being and perfections, so that there is no coming to him, and seeing of him, and conversing with him in a familiar way, and so not of loving him as he is in himself, and ought to be loved, as one friend sees, converses with, and loves another, and finds his love increased by sight and conversation; then we ought to love the saints and people of God, who are visible, may be seen, come at, and conversed with, see 1 John 4:20; for this clause stands among the arguments and reasons for brotherly love:
if we love one another God dwelleth in us; not as he does in his Son, by union of nature; nor as in heaven, by the displays of his glory; nor as in the whole world, by his omnipresence and power; but by his Spirit, and the communications of his love, and by his gracious presence and communion, which he indulges the saints with; for such who love one another, as they appear to have the Spirit of God, of which that grace is a fruit, so they are by the Spirit built up a fit habitation for God, and by which Spirit he dwells in them; and such may expect the presence of God, for they who live in peace, the God of love and peace shall be with them:
and his love is perfected in us; not that love of God, with which he loves his people; for that admits of no degrees, and is not more or less in itself, or in his heart; but is always invariably and unchangeably the same, and is full, complete, and perfect in his own breast, as it was from all eternity; and does not pass by degrees, or gradually rise from a love of benevolence to a love of complacency and delight, or increase as our love does to him and to one another, on which it has no dependence: nor is this love perfected in the saints in this life; that is to say, they have not perfect knowledge and enjoyment of it; nor have they all the effects of it bestowed upon them, and applied unto them; the perfection of it, in this sense, will be in heaven: but the love with which God is loved is here designed; and it is called his, because he is both the object and the author of it; and this is no effect as to degrees; yea, sometimes, instead of abounding and increasing, it goes back, it is left, and waxes cold; and it will not have its completion till the saints come to heaven, and then it will be in its full perfection and glory, when faith and hope shall be no more: but the sense is, that this grace of love is sincere and hearty, and without dissimulation; it is unfeigned love; and it is in deed and in truth, and not in word and in tongue only; and this appears to be so, by the love which is shown to the brethren, the children of God; so that love to God in the saints is perfected by love to the brethren, just in such sense as faith is made perfect by works, James 2:22, that is, is made to appear to be genuine, right, and true.
Barnes' Notes on the Bible
No man hath seen God at any time - See the notes at John 1:18, where the same declaration occurs. The statement seems to be made here in order to introduce a remark to show in what way we may know that we have any true knowledge of God. The idea is, “He has never indeed been seen by mortal eyes. We are not, then, to expect to become acquainted with what he is in that way. But there is a method by which we may be assured that we have a true knowledge of him, and that is, by evidence that we love another, and by the presence of his Spirit in our hearts. We cannot become acquainted with him by sight, but we may by love.”
If we love one another, God dwelleth in us - Though we cannot see him, yet there is a way by which we may be assured that he is near us, and that he even dwells in us. That way is by the exercise of love. Compare the notes at John 14:23-24.
And his love is perfected in us - Is carried out to completion. That is, our love for each other is the proper exponent of love to him reigning in our hearts. The idea here is not that we are absolutely perfect, or even that our love is perfect, whatever may be true on those points, but that this love to others is the proper carrying out of our love toward him; that is, without this our love to him would not have accomplished what it was adapted and designed to do. Unless it produced this effect, it would be defective or incomplete. Compare 1 John 4:17. The general sense is this: “We claim to have the love of God in our hearts, or that we are influenced and controlled by love. But however high and exalted that may seem to be as exercised toward God, it would be defective; it would not exert a fair influence over us, unless it led us to love our Christian brethren. It would be like the love which we might profess to have for a father, if it did not lead us to love our brothers and sisters. True love will diffuse itself over all who come within its range, and will thus become complete and entire.” This passage, therefore, cannot be adduced to demonstrate the doctrine of sinless perfection, or to prove that Christians are ever absolutely perfect in this life. It proves only that love to God is not complete, or fully developed, unless it leads those who profess to have it to love each other. See the notes at Job 1:1. On the meaning of the Greek word here used, (τελειόω teleioō,) see the notes at Philippians 3:12. Compare the notes at Hebrews 2:10.
Clarke's Notes on the Bible
Verse 12. No man hath seen God at any time. — The very words, with the change of εωρακε for τεθεαται, of this apostle in his gospel, John 1:18. We may feel him, though we cannot see him; and if we love one another he dwelleth in us, and his love is perfected in us-it has then its full accomplishment, having moulded us according to its own nature.
