Lectionary Calendar
Thursday, August 21st, 2025
the Week of Proper 15 / Ordinary 20
the Week of Proper 15 / Ordinary 20
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Read the Bible
New Life Version
Proverbs 21:15
When what is right and fair is done, it is a joy for those who are right with God. But it fills the sinful with fear.
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
Justice executed is a joy to the righteousbut a terror to those who practice iniquity.
Justice executed is a joy to the righteousbut a terror to those who practice iniquity.
Hebrew Names Version
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
King James Version
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
English Standard Version
When justice is done, it is a joy to the righteous but terror to evildoers.
When justice is done, it is a joy to the righteous but terror to evildoers.
New American Standard Bible
The exercise of justice is joy for the righteous, But terror to those who practice injustice.
The exercise of justice is joy for the righteous, But terror to those who practice injustice.
New Century Version
When justice is done, good people are happy, but evil people are ruined.
When justice is done, good people are happy, but evil people are ruined.
Amplified Bible
When justice is done, it is a joy to the righteous (the upright, the one in right standing with God), But to the evildoers it is disaster.
When justice is done, it is a joy to the righteous (the upright, the one in right standing with God), But to the evildoers it is disaster.
World English Bible
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
Geneva Bible (1587)
It is ioye to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
It is ioye to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
Legacy Standard Bible
To do justice is pleasure for the righteous,But is ruin to the workers of iniquity.
To do justice is pleasure for the righteous,But is ruin to the workers of iniquity.
Berean Standard Bible
Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
Justice executed is a joy to the righteous, but a terror to the workers of iniquity.
Contemporary English Version
When justice is done, good citizens are glad and crooks are terrified.
When justice is done, good citizens are glad and crooks are terrified.
Complete Jewish Bible
Acting justly is a joy for the righteous but it terrifies evildoers.
Acting justly is a joy for the righteous but it terrifies evildoers.
Darby Translation
It is joy to a righteous [man] to do what is right; but it is ruin for the workers of iniquity.
It is joy to a righteous [man] to do what is right; but it is ruin for the workers of iniquity.
Easy-to-Read Version
A decision that is fair makes good people happy, but it makes those who are evil very afraid.
A decision that is fair makes good people happy, but it makes those who are evil very afraid.
George Lamsa Translation
It is joy to the righteous to do justice, but destruction to the workers of iniquity.
It is joy to the righteous to do justice, but destruction to the workers of iniquity.
Good News Translation
When justice is done, good people are happy, but evil people are brought to despair.
When justice is done, good people are happy, but evil people are brought to despair.
Lexham English Bible
It is a joy to the righteous to do justice, but dismay to those who do evil.
It is a joy to the righteous to do justice, but dismay to those who do evil.
Literal Translation
It is joy to the just to do justice, but ruin shall come to the workers of iniquity.
It is joy to the just to do justice, but ruin shall come to the workers of iniquity.
Miles Coverdale Bible (1535)
The iust delyteth in doynge the thynge that is right, but the workers of wickednesse abhorre the same.
The iust delyteth in doynge the thynge that is right, but the workers of wickednesse abhorre the same.
American Standard Version
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
Bible in Basic English
It is a joy to the good man to do right, but it is destruction to the workers of evil.
It is a joy to the good man to do right, but it is destruction to the workers of evil.
JPS Old Testament (1917)
To do justly is joy to the righteous, but ruin to the workers of iniquity.
To do justly is joy to the righteous, but ruin to the workers of iniquity.
King James Version (1611)
It is ioy to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
It is ioy to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
Bishop's Bible (1568)
The iust delighteth in doing the thing that is right: but destruction shalbe to the workers of wickednesse.
The iust delighteth in doing the thing that is right: but destruction shalbe to the workers of wickednesse.
Brenton's Septuagint (LXX)
It is the joy of the righteous to do judgement: but a holy man is abominable with evil-doers.
It is the joy of the righteous to do judgement: but a holy man is abominable with evil-doers.
English Revised Version
It is joy to the righteous to do judgment; but it is a destruction to the workers of iniquity.
It is joy to the righteous to do judgment; but it is a destruction to the workers of iniquity.
Wycliffe Bible (1395)
It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.
It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.
Update Bible Version
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.
Webster's Bible Translation
[It is] joy to the just to do judgment: but destruction [shall be] to the workers of iniquity.
[It is] joy to the just to do judgment: but destruction [shall be] to the workers of iniquity.
New English Translation
Doing justice brings joy to the righteous and terror to those who do evil.
Doing justice brings joy to the righteous and terror to those who do evil.
New King James Version
It is a joy for the just to do justice, But destruction will come to the workers of iniquity.
It is a joy for the just to do justice, But destruction will come to the workers of iniquity.
New Living Translation
Justice is a joy to the godly, but it terrifies evildoers.
Justice is a joy to the godly, but it terrifies evildoers.
New Revised Standard
When justice is done, it is a joy to the righteous, but dismay to evildoers.
When justice is done, it is a joy to the righteous, but dismay to evildoers.
J.B. Rotherham Emphasized Bible
It is a joy, to a righteous man, to do justice, but, dismay, to the workers of iniquity.
It is a joy, to a righteous man, to do justice, but, dismay, to the workers of iniquity.
Douay-Rheims Bible
It is joy to the just to do judgment: and dread to them that work iniquity.
It is joy to the just to do judgment: and dread to them that work iniquity.
Revised Standard Version
When justice is done, it is a joy to the righteous, but dismay to evildoers.
When justice is done, it is a joy to the righteous, but dismay to evildoers.
Young's Literal Translation
To do justice [is] joy to the righteous, But ruin to workers of iniquity.
To do justice [is] joy to the righteous, But ruin to workers of iniquity.
THE MESSAGE
Good people celebrate when justice triumphs, but for the workers of evil it's a bad day.
Good people celebrate when justice triumphs, but for the workers of evil it's a bad day.
New American Standard Bible (1995)
The exercise of justice is joy for the righteous, But is terror to the workers of iniquity.
The exercise of justice is joy for the righteous, But is terror to the workers of iniquity.
Contextual Overview
15 When what is right and fair is done, it is a joy for those who are right with God. But it fills the sinful with fear.
Bible Verse Review
from Treasury of Scripure Knowledge
joy: Job 29:12-17, Psalms 40:8, Psalms 112:1, Psalms 119:16, Psalms 119:92, Ecclesiastes 3:12, Isaiah 64:5, John 4:34, Romans 7:22
destruction: Proverbs 21:12, Proverbs 5:20, Proverbs 10:29, Matthew 7:23, Matthew 13:41, Matthew 13:42, Luke 13:27, Luke 13:28
Reciprocal: Job 31:3 - destruction
Cross-References
Genesis 21:1
Then the Lord visited Sarah as He had said and did for her as He had promised.
Then the Lord visited Sarah as He had said and did for her as He had promised.
Genesis 21:3
Abraham gave the name Isaac to his son who was born to him by Sarah.
Abraham gave the name Isaac to his son who was born to him by Sarah.
Genesis 21:14
So Abraham got up early in the morning. He took bread and a leather bag of water, and gave it to Hagar, putting it on her shoulder. He gave her the boy, and sent her away. She left, and went from place to place in the desert in Beersheba.
So Abraham got up early in the morning. He took bread and a leather bag of water, and gave it to Hagar, putting it on her shoulder. He gave her the boy, and sent her away. She left, and went from place to place in the desert in Beersheba.
Genesis 21:22
At that time, Abimelech with Phicol, the head of his army, said to Abraham, "God is with you in all that you do.
At that time, Abimelech with Phicol, the head of his army, said to Abraham, "God is with you in all that you do.
Genesis 21:25
But Abraham spoke to Abimelech about a well of water that the servants of Abimelech had taken.
But Abraham spoke to Abimelech about a well of water that the servants of Abimelech had taken.
2 Kings 3:9
So the king of Israel went with the king of Judah and the king of Edom. They traveled around for seven days, but there was no water for the army or the cattle that followed them.
So the king of Israel went with the king of Judah and the king of Edom. They traveled around for seven days, but there was no water for the army or the cattle that followed them.
Psalms 63:1
O God, You are my God. I will look for You with all my heart and strength. My soul is thirsty for You. My flesh is weak wanting You in a dry and tired land where there is no water.
O God, You are my God. I will look for You with all my heart and strength. My soul is thirsty for You. My flesh is weak wanting You in a dry and tired land where there is no water.
Isaiah 44:12
The one who works with iron makes a sharp tool for cutting, working over a fire. He makes it by beating it with his strong arm. He becomes hungry and has no strength. He drinks no water and becomes tired.
The one who works with iron makes a sharp tool for cutting, working over a fire. He makes it by beating it with his strong arm. He becomes hungry and has no strength. He drinks no water and becomes tired.
Jeremiah 14:3
Their men of honor have sent their servants for water. They have come to the wells and found no water, and returned with their jars empty. They have been put to shame and troubled, and covered their heads.
Their men of honor have sent their servants for water. They have come to the wells and found no water, and returned with their jars empty. They have been put to shame and troubled, and covered their heads.
Gill's Notes on the Bible
[It is] joy to the, last to do judgment,.... It is with pleasure he does it; he delights in the law of God, after the inward man, and finds much peace of mind and joy in the Holy Ghost in keeping it, and observing its commands, which are holy, just, and good; yea, it gives him pleasure to see justice done by others; both by private persons in their dealings with one another; and especially by judges putting the laws in execution, as their office requires; whereby much good comes to a nation in general, and to particular persons;
but destruction [shall be] to the workers of iniquity; that make a trade of sinning; whose whole life is a continued series of sin and iniquity; who take much pains in committing sin, and are constant at it; everlasting destruction is in their ways, and they lead unto it: or, "terror" a shall be to them; terror of mind now at times, in opposition to the joy and peace a good man finds; and dreadful horror at death and to all eternity: or, as it is joy to a just man to see public justice done, and good laws put in execution, it is a terror to evildoers, Romans 13:3.
a מחתה "pavor", V. L. "horror", Tigurine version; "terror", Vatablus, Mercerus; "consternatio", Cocceius, Michaelis, Schultens.
