the Week of Proper 16 / Ordinary 21
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Jude 1:22
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Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
Have mercy on those who waver;
And of some haue compassion, making a difference:
And of some have compassion, making a difference:
And have mercy on those who doubt;
And have mercy on some, who are doubting;
Show mercy to some people who have doubts.
Go easy on those who hesitate in the faith. Go after those who take the wrong way. Be tender with sinners, but not soft on sin. The sin itself stinks to high heaven.
And indeed, have mercy on those who doubt;
Be helpful to all who may have doubts.
Rebuke some who are disputing;
And of some have compassion, making a difference,
Help those who have doubts.
And haue compassion of some, in putting difference:
And on some of them whoever they may be, heap coals of fire:
Show mercy toward those who have doubts;
And have mercy on those who doubt,
And pity some, making a distinction.
And have mercy on some, who are doubting;
And on some have mercy, who are in doubt;
And have pity on those who are in doubt;
On some have compassion, making a distinction,
Show mercy to those who have doubts.
(1:23a) And some of them snatch from the fire.
And some of them, snatch ye from the fire.
And haue compassion of some, seperatyng them:
And on some have mercy, who are in doubt;
On some have compassion, making a distinction,
And some, that are wavering, convince; Some save, snatching them out of the fire;
Some, when they argue with you, you must endeavor to convince;
And repreue ye these men that ben demed,
And on some have mercy, who are in doubt;
And of some have compassion, making a difference:
And have mercy on those who waver;
And on some have compassion, making a distinction; [fn]
And you must show mercy to those whose faith is wavering.
And have mercy on some who are wavering;
And, on some, indeed, have mercy, - such as are in doubt, be saving, out of the fire, snatching them;
And some indeed reprove, being judged:
And convince some, who doubt;
And have compassion on some separatynge them:
and to some be kind, judging thoroughly,
And haue copassion on some, separatinge the:
Make use of your discernment; some reprove:
When someone is having a hard time and having doubts, don't kick them when they're down.
And have mercy on some, who are doubting;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Genesis 42:24 - Simeon Leviticus 13:6 - pronounce Leviticus 13:34 - the seventh Matthew 13:28 - Wilt 1 Corinthians 5:5 - that 2 Corinthians 2:8 - that Galatians 6:1 - restore 2 Thessalonians 3:15 - count Hebrews 12:13 - but let James 5:19 - and one
Cross-References
There was evening and there was morning, the third day.
Then God said, "Let there be lights in the open space of the heavens to divide day from night. Let them tell the days and years and times of the year.
And God wanted good to come to them, saying, "Give birth to many. Grow in number. Fill the earth and rule over it. Rule over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
Bring out with you every living thing of all flesh that is with you, birds and animals and everything that moves on the earth. So they may give birth and become many upon the earth."
God made good come to Noah and his sons, and said to them, "Have many children, and cover the earth.
But Laban said to him, "If now it pleases you, stay with me. I have learned that the Lord has brought good to me because of you."
For you had little before I came. But now it has become very much. The Lord has brought good to you everywhere I turned. But when will I be able to give much to those of my own house also?"
Then God said to him, "I am the All-powerful God. Have many children and add to your number. A nation and a group of nations will come from you. Kings will come from you.
I will care for you and give you many children. I will keep My agreement with you.
"See now the hippopotamus, which I made as well as you. He eats grass like an ox.
Gill's Notes on the Bible
And of some have compassion,.... That is, of such who have gone astray, being drawn aside; who are simple and ignorant, and out of the way; who sin through infirmity, and the force of temptation; and who are tractable and open to conviction, and whose mistakes are in lesser matters of religion; as also such who are convicted and wounded in their consciences for their sins and mistakes: and to these compassion is to be shown, by praying with them, and for them, with ardency and affection; instructing them in meekness; giving friendly and brotherly reproofs to them; expressing on all occasions a tender concern for their good; doing them all the good that can be done, both for their souls and bodies: and good reason there is why compassion should be shown them, because God is a God of compassion; Christ is a merciful high priest; a contrary spirit is grieving to the Holy Ghost; saints should consider what they themselves were, and what they now are, and that compassion has been shown to them, and they may want it again. The Alexandrian copy, and some others, and the Vulgate Latin and Ethiopic versions, read, "reprove".
Making a difference; between one and another; using some more tenderly, others more severely, as the nature and circumstances of their case appear to be. The Syriac version renders the whole, "when they repent, have compassion on them".
Barnes' Notes on the Bible
And of some have compassion - This cannot be intended to teach that they were not to have compassion for all people, or to regard the salvation of all with solicitude, but that they were to have special and unusual compassion for a certain class of persons, or were to approach them with feelings appropriate to their condition. The idea is, that the special feeling to be manifest toward a certain class of persons in seeking their salvation was tender affection and kindness. They were to approach them in the gentlest manner, appealing to them by such words as “love” would prompt. Others were to be approached in a different manner, indicated by the phrase, “save with fear.” The class here referred to, to whom “pity” (ἐλεάτε eleate) was to be shown, and in whose conversion and salvation tender compassion was to be employed, appear to have been the timid, the gentle, the unwary; those who had not yet fallen into dangerous errors, but who might be exposed to them; those, for there are such, who would be more likely to be influenced by kind words and a gentle manner than by denunciation. The direction then amounts to this, that while we are to seek to save all, we are to adapt ourselves wisely to the character and circumstances of those whom we seek to save. See the notes at 1 Corinthians 9:19-22.
Making a difference - Making a distinction between them, not in regard to your “desires” for their salvation, or your “efforts” to save them, but to the “manner” in which it is done. To be able to do this is one of the highest qualifications to be sought by one who endeavors to save souls, and is indispensable for a good minister of the gospel. The young, the tender, the delicate, the refined, need a different kind of treatment from the rough, the uncultivated, the hardened. This wisdom was shown by the Saviour in all his preaching; it was eminent in the preaching of Paul.
Clarke's Notes on the Bible
Verse Jude 1:22. And of some have compassion, making a difference — The general meaning of this exhortation is supposed to be, "Ye are not to deal alike with all those who have been seduced by false teachers; ye are to make a difference between those who have been led away by weakness and imprudence, and those who, in the pride and arrogance of their hearts, and their unwillingness to submit to wholesome discipline, have separated themselves from the Church, and become its inveterate enemies."
Instead of Και οὑς μεν ελεειτε διακρινομενοι, and of some have compassion, making a difference, many MSS., versions, and fathers have και οὑς μεν ελεγχετε διακρινομενους, and some rebuke, after having judged them; or, rebuke those that differ; or, some that are wavering convince; or whatever else the reader pleases: for this and the following verse are all confusion, both in the MSS. and versions; and it is extremely difficult to know what was the original text. Our own is as likely as any.
