the Second Week after Easter
Click here to learn more!
Read the Bible
New Life Version
John 9:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
“But we don’t know how he now sees, and we don’t know who opened his eyes. Ask him; he’s of age. He will speak for himself.”
But by what meanes he now seeth, we know not, or who hath opened his eyes we know not: hee is of age, aske him, he shall speake for himselfe.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself."
but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."
But we don't know how he can now see. We don't know who opened his eyes. Ask him. He is old enough to speak for himself."
but as to how he now sees, we do not know; or who has opened his eyes, we do not know. Ask him [and stop asking us]; he is of age, he will speak for himself and give his own account of it."
but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."
but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself."
But we don't know how he got his sight or who gave it to him. Ask him! He is old enough to speak for himself."
but how it is that he can see now, we don't know; nor do we know who opened his eyes. Ask him — he's old enough, he can speak for himself!"
but how he now sees we do not know, or who has opened his eyes we do not know. *He* is of age: ask *him*; *he* will speak concerning himself.
But we don't know why he can see now. We don't know who healed his eyes. Ask him. He is old enough to answer for himself."
But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.
But how he sees now, or who opened his eyes, we do not know; he is of age, ask him, he will speak for himself.
But we do not know how it is that he is now able to see, nor do we know who cured him of his blindness. Ask him; he is old enough, and he can answer for himself!"
But how he now sees we do not know, or who opened his eyes we do not know. Ask him! He is a mature adult; he will speak for himself!"
But how he now sees, we do not know; or who opened his eyes, we do not know. He is of age, ask him. He will speak about himself.
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
But how it is he is now able to see, or who made his eyes open, we are not able to say: put the question to him; he is old enough to give an answer for himself.
but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
But we don't know how it is that he now sees, and we don't know who opened his eyes. Ask him. He is of age and can speak for himself."
But how he now seeth, or who hath opened his eyes, we know not. He also hath entered on his years, ask him: he for himself shall speak.
but how he now seeth, or who opened his eyes, we know not. He hath come to his years, ask him; he will speak for himself.
But by what meanes he now seeth, we can not tell: Or who hath opened his eyes, can not we tell. He is olde inough, aske him, let him aunswere for himselfe.
but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.
but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
But how he now seeth, we know not, or who hath opened his eyes, we know not.
but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it."
but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.
but how he now sees, we don't know; or who opened his eyes, we don't know: ask him; he is of age; he shall speak for himself.
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he will speak for himself.
But we do not know how he is now able to see, nor do we know who caused him to see. Ask him, he is a mature adult. He will speak for himself."
but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself."
but we don't know how he can see or who healed him. Ask him. He is old enough to speak for himself."
but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself."
But, how he now seeth, we know not, or, who opened his eyes, we, know not, - Question, him, he is, of age, he, concerning himself, shall speak.
But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself.
but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself."
but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe.
and how he now seeth, we have not known; or who opened his eyes, we have not known; himself is of age, ask him; he himself shall speak concerning himself.'
But how he now seyeth, we can not tell: or who hath opened his eyes, can we not tell. He is olde ynough himself, axe him, let him speake for him self.
but by what means it was that he now sees, that we know not; or who made him see, we know not: he is of age, ask him, he will answer for himself.
We have no idea how he can see now. Ask him that question. He's old enough to speak for himself."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Mark 9:21 - How Luke 8:43 - twelve John 5:5 - thirty John 9:10 - General John 9:23 - He is Acts 9:33 - which
Cross-References
This is the story of Noah and his family. Noah was right with God. He was without blame in his time. Noah walked with God.
Every moving thing that lives will be food for you. I give all to you as I gave you the green plants.
But you must not eat meat with blood in it because that is its life.
I will remember My agreement that is between Me and you and every living thing of all flesh. Never again will the water become a flood to destroy all flesh.
When the rain-bow is in the cloud, I will look upon it to remember the agreement that will last forever between God and every living thing of all flesh that is on the earth."
Wine makes people act in a foolish way. Strong drink starts fights. Whoever is fooled by it is not wise.
For sure there is not a right and good man on earth who always does good and never sins.
We must act all the time as if it were day. Keep away from wild parties and do not be drunk. Keep yourself free from sex sins and bad actions. Do not fight or be jealous.
So watch yourself! The person who thinks he can stand against sin had better watch that he does not fall into sin.
wanting something someone else has, killing other people, using strong drink, wild parties, and all things like these. I told you before and I am telling you again that those who do these things will have no place in the holy nation of God.
Gill's Notes on the Bible
But by what means he now seeth we know not,.... As to the third question they could say nothing to it, they were not present when the cure was wrought, and knew nothing of the matter, but what they had heard from their son, or from others, or both:
or who hath opened his eyes we know not; they had heard it was Jesus, and their son had doubtless told them it was he; but since they could say nothing of their own personal knowledge, they choose not to say anything of him:
he is of age; at man's estate, as, with the Jews, one was, who was at the age of thirteen years, if he could produce the signs of puberty: and such an one was allowed a witness in any case, but not under this age; nor if he was arrived to it, if the above signs could not be produced q. This man very likely was much older, as may be thought from the whole of his conduct, his pertinent answers, and just reasoning: wherefore his parents direct the sanhedrim to him for an answer to their third question,
ask him, he shall speak for himself; or "of himself", as the Vulgate Latin and Ethiopic versions render it: their sense is, he is capable of giving an account of himself in this matter, and he will do it, and let him do it; put the question to him, and a proper answer will be returned; and so they left the affair to be issued in this way.
q Maimon. Hilchot Eduth, c. 9. sect. 7.
Barnes' Notes on the Bible
His parents answered ... - To the first two questions they answered without hesitation. They knew that he was their son, and that he was born blind. The third question they could not positively answer, as they had not witnessed the means of the cure, and were afraid to express their belief. It appears that they had themselves no doubt, but they were not eye-witnesses, and could not be therefore legal evidence.
He is of age - He is of sufficient age to give testimony. Among the Jews this age was fixed at thirteen years.
If any man did confess that he was Christ - Did acknowledge that he was the Messiah. They had prejudged the case, and were determined to put down all free inquiry, and not to be convinced by any means.
Put out of the synagogue - This took place in the temple, or near the temple. It does not refer, therefore, to any immediate and violent putting forth from the place where they were. It refers to excommunication from the synagogue. Among the Jews there were two grades of excommunication; the one for lighter offences, of which they mentioned 24 causes; the other for greater offences. The first excluded a man for 30 days from the privilege of entering a synagogue, and from coming nearer to his wife or friends than 4 cubits. The other was a solemn exclusion forever from the worship of the synagogue, attended with awful maledictions and curses, and an exclusion from all contact with the people. This was called the curse, and so thoroughly excluded the person from all communion whatever with his countrymen, that they were not allowed to sell to him anything, even the necessaries of life (Buxtorf). It is probable that this latter punishment was what they intended to inflict if anyone should confess that Jesus was the Messiah: and it was the fear of this terrible punishment that deterred his parents from expressing their opinion.
Clarke's Notes on the Bible
Verse John 9:21. He is of age — ηλικιαν εÏει, literally, he has stature, i.e. he is a full-grown man; and in this sense the phrase is used by the best Greek writers. See Kypke and Raphelius. Mature age was fixed among the Jews at thirty years.
