the Week of Christ the King / Proper 29 / Ordinary 34
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New Living Translation
Zechariah 1:12
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Then the Lord 's angel said, " Lord All-Powerful, how long before you comfort Jerusalem and the cities of Judah? You have shown your anger at these cities for 70 years now."
Then the angel of the LORD said, "LORD of armies, how long will You take no pity on Jerusalem and the cities of Judah, with which You have been indignant for these seventy years?"
Then the Lord 's angel asked, " Lord All-Powerful, how long will it be before you show mercy to Jerusalem and the cities of Judah? You have been angry with them for seventy years now."
Then the angel of Yahweh answered and said, O Yahweh of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these seventy years.
Then the Angel of the LORD said, "O LORD of hosts, how long will You withhold mercy and compassion from Jerusalem and the cities of Judah, against which You have had indignation and anger these seventy years [of the Babylonian captivity]?"
Then the angel of the Lord said, ‘O Lord of hosts, how long will you have no mercy on Jerusalem and the cities of Judah, against which you have been angry these seventy years?'
Then the angel of Yahweh replied, "O Yahweh of Hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years?"
And the aungel of the Lord answeride, and seide, Lord of oostis, hou long schalt thou not haue merci on Jerusalem, and citees of Juda, to whiche thou art wrooth? This now is the seuentithe yeer.
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Then the Angel of the LORD said, "How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?"
At this, the angel said, " Lord All-Powerful, for seventy years you have been angry with Jerusalem and the towns of Judah. When are you ever going to have mercy on them?"
Then the angel of Jehovah answered and said, O Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Then the angel of the Lord, answering, said, O Lord of armies, how long will it be before you have mercy on Jerusalem and on the towns of Judah against which your wrath has been burning for seventy years?
The angel of Adonai said, " Adonai -Tzva'ot, how long will you keep withholding mercy from Yerushalayim and the cities of Y'hudah? You've been angry with them for the past seventy years!"
And the angel of Jehovah answered and said, Jehovah of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these seventy years?
Then the angel of the LORD spoke and said: 'O LORD of hosts, how long wilt Thou not have compassion on Jerusalem and on the cities of Judah, against which Thou hast had indignation these threescore and ten years?
Then the Angel of the Lord answered, and said, O Lord of hosts, how long wilt thou not haue mercie on Ierusalem, and on the cities of Iudah, against which thou hast had indignation these threescore and ten yeeres?
Then the angel of the Lord said, "O Lord of All, how long will You have no loving-pity for Jerusalem and the cities of Judah? You have been angry with them for seventy years now."
Then the angel of the Lord said, "O Lord of hosts, how long will you withhold mercy from Jerusalem and the cities of Judah, with which you have been angry these seventy years?"
Then the Angel of the Lorde answered and sayd, O Lord of hostes, howe long wilt thou be vnmercifull to Ierusalem, and to the cities of Iudah, with whom thou hast bene displeased now these threescore and ten yeeres?
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these seventy years?
Then the messenger of Yahweh responded, and said, O Yahweh of hosts! How long wilt, thou, not have compassion upon Jerusalem, and the cities of Judah, - against which thou hast had indignation these seventy years?
And the angel of the Lord answered, and said: O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Juda, with which thou hast been angry? this is now the seventieth year.
Then the angel of the LORD said, 'O LORD of hosts, how long wilt thou have no mercy on Jerusalem and the cities of Judah, against which thou hast had indignation these seventy years?'
Then the lordes angel gaue aunswere, and saide: O lorde of hoastes, how long wylt thou be vnmerciful to Hierusalem, and to the cities of Iuda, with whom thou hast ben displeased now these three score and ten yeres?
Then the angel of the Lord answered and said, O Lord Almighty, how long wilt thou have no mercy on Jerusalem, and the cities of Juda, which thou has disregarded these seventy years?
Then the angel said, "Almighty Lord , you have been angry with Jerusalem and the cities of Judah for seventy years now. How much longer will it be before you show them mercy?"
Then the angel of the Lord responded, “How long, Lord of Armies, will you withhold mercy from Jerusalem and the cities of Judah that you have been angry with these seventy years?”
Then the angel of the LORD replied, "O LORD of Hosts, how long will you not have mercy on Yerushalayim and on the cities of Yehudah, against which you have had indignation these seventy years?"
Then the angel of the Lord answered and said, O Lord of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
The angel of Yahweh answered and said, "O Yahweh of hosts, how long will you have no compassion on Jerusalem and the cities of Judah, with which you showed fury these seventy years?"
And the Angel of Jehovah answered and said, O Jehovah of Hosts, until when will You not have pity on Jerusalem, and on the cities of Judah, against which You have abhorred these seventy years?
And the messenger of Jehovah answereth and saith, `Jehovah of Hosts! till when dost Thou not pity Jerusalem, and the cities of Judah, that Thou hast abhorred these seventy years?'
Then the LORDES angel gaue answere and sayde: O LORDE of hoostes, how longe wilt thou be vnmercifull to Ierusale and to the cities of Iuda, with whom thou hast bene displeased now these lxx. yeares?
The Angel of God reported back, "O God -of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn't seventy years long enough?"
The angel of the Lord then asked, " Lord who rules over all, how long before you have compassion on Jerusalem and the other cities of Judah which you have been so angry with for these seventy years?"
Then the Angel of the LORD answered and said, "O LORD of hosts, how long will You not have mercy on Jerusalem and on the cities of Judah, against which You were angry these seventy years?"
Then the angel of the LORD said, "O LORD of hosts, how long will You have no compassion for Jerusalem and the cities of Judah, with which You have been indignant these seventy years?"
Then the angel of Yahweh answered and said, "O Yahweh of hosts, how long will You have no compassion for Jerusalem and the cities of Judah, with which You have been indignant these seventy years?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the angel: Zechariah 1:8, Zechariah 1:10, Zechariah 1:11, Exodus 23:20-23, Isaiah 63:9, Hebrews 7:25
how: Psalms 74:10, Psalms 69:5, Psalms 102:13, Isaiah 64:9-12, Revelation 6:10
thou hast: Zechariah 7:5, 2 Chronicles 36:21, Jeremiah 25:11, Jeremiah 25:12, Jeremiah 29:10, Daniel 9:2
Reciprocal: Ecclesiastes 3:3 - a time to break Isaiah 63:17 - Return Isaiah 64:12 - General Jeremiah 34:22 - and I will Ezekiel 38:12 - the desolate Daniel 12:6 - one said Hosea 2:4 - I will not Hosea 2:14 - and speak Habakkuk 3:2 - in wrath
Cross-References
God called the dry ground "land" and the waters "seas." And God saw that it was good.
Then God said, "Let the land sprout with vegetation—every sort of seed-bearing plant, and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came." And that is what happened.
Then God said, "Let the earth produce every sort of animal, each producing offspring of the same kind—livestock, small animals that scurry along the ground, and wild animals." And that is what happened.
Then God said, "Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground."
The Sovereign Lord will show his justice to the nations of the world. Everyone will praise him! His righteousness will be like a garden in early spring, with plants springing up everywhere.
The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens.
A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes.
For God is the one who provides seed for the farmer and then bread to eat. In the same way, he will provide and increase your resources and then produce a great harvest of generosity in you.
Don't be misled—you cannot mock the justice of God. You will always harvest what you plant.
Gill's Notes on the Bible
Then the Angel of the Lord answered and said,.... The same that was among the myrtle trees in the bottom, Zechariah 1:8:
O Lord of hosts, how long wilt thou not have mercy on Jerusalem, and on the cities of Judah; which were fallen to ruin, and had lain waste for many years. These words are expressive of the intercession of Christ on the behalf of the people of the Jews, his professing people, both with respect to their temporal and spiritual good:
against which thou hast had indignation these threescore and ten years? the time of the Babylonish captivity, which lasted such a term of time, and which was a token of the divine displeasure with them; but to be reckoned, not from Jeconiah's captivity, to the deliverance from it by Cyrus, as it is reckoned, Jeremiah 25:1 Daniel 9:2 but from the taking of Jerusalem, and the destruction of the temple under Zedekiah, to the rebuilding of the temple under Darius Hystaspis, in whose second year Zechariah now prophesied, Zechariah 1:7, which was a space of seventy years.
Barnes' Notes on the Bible
And the Angel of the Lord answered - the implied longing, by intercession with God. As the angel-interpreter in Job had âthe office of no mere created angel, but one, anticipative of His, who came at once to redeem and justify,â so the Angel of the Lord, in whom God was, exercised at once a mediatorial office with God, typical of our Lordâs high priestâs prayer John 17:0, and acted as God.
These seventy years - The seventy years of the captivity, prophesied by Jeremiah Jeremiah 25:11-12; Jeremiah 29:10, were on the eve of their conclusion at the time of Danielâs great prayer of intercession Daniel 9:2; they ended with the capture of Babylon, and the edict of Cyrus, permitting the Jews to return 2 Chronicles 36:22-23; Ezra 1:1. Yet there seems to have been a secondary fulfillment, from the destruction of the temple and city, in Zedekiahâs eleventh year 2 Kings 25:2, 2 Kings 25:8-9, 588 b.c. to the second year of Darius, 519 b.c. Such double fulfillments of prophecy are not like alternative fulfillments. They are a more intricate and fuller, not an easier fulfillment of it. Yet âthese 70 yearsâ do not necessitate such a double fulfillment. It might express only a reverent wonder, that the 70 years being accomplished, the complete restoration was not yet brought to pass. Cyril: âGod having fixed the time of the captivity to the 70th year, it was necessary to be silent, so long as the time was not yet come to an end, that he might not seem to oppose the Lordâs will. But, when the time was now come to a close and the fear of offending was removed, he, knowing that the Lord cannot lie, entreats and ventures to enquire whether His anger has come to an end, as had those who sinned; or whether, fresh sins having accrued, there shall be a further delay, and their forlorn estate shall be yet further extended. They then who worship God have a good and not uncertain hope, that, if they should offend from infirmity, yet have they those who should entreat for them, not people only, but the holy angels themselves, who render God gracious and propitious, soothing His anger by their purity, and in a manner winning the grieved judge. Then the Angel entreated for the synagogue to the Jews; but we, who believe and have been sanctified in the Spirit 1 John 2:1-2, âhave an Advocate with the Father Jesus Christ the righteous, and He is the propitiation for our sins,â and as the inspired Paul writes, âGod hath set Him forth as a propitiation through faith, freeing from sin those who come to Himâ Romans 3:25.
Clarke's Notes on the Bible
Verse Zechariah 1:12. Then the angel of the Lord — He who was among the myrtles-the Lord Jesus.
O Lord of hosts, how long — Jesus Christ was not only the "Lamb slain from the foundation of the world," but was always the sole Mediator and intercessor between God and man.
These threescore and ten years? — This cannot mean the duration of the captivity for that was nearly twenty years past. It must mean simply the time that had elapsed from the destruction of the temple to the time in which the angel spoke. As the temple was destroyed in the nineteenth year of Nebuchadnezzar, and this vision took place in the second year of Darius, the term of seventy years was completed, or nearly so, between these two periods.
