the Week of Proper 20 / Ordinary 25
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Read the Bible
New Living Translation
Romans 9:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
God had promised, "I'll ride back in a about a year and Sarah will have a boy."
For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON."
For this is the word of promise: "At this time I will come, and Sarah shall have a son."
For this is the word of God's undertaking, At this time will I come, and Sarah will have a son.
For this word [is] of promise, According to this time I will come, and there shall be a son to Sarah.
For this is the statement of the promise: At this time I will come, and Sarah will have a son.
For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
For this is the word of the promise, At this time I will come, and Sarah shall have a son.
For the words are the language of promise and run thus, "About this time next year I will come, and Sarah shall have a son."
For this is the word of promise, At this time will I come, and Sara shall haue a sonne.
For the Word of promise is this, "According to this time I will come, and a son will be to Sarah." Gen. 18:10
For this is a worde of the promes, where he sayeth: Aboute this tyme wyl I come, and Sara shal haue a sonne.
for the words of the promise run thus, "at this time I will come, and Sara shall have a son."
For this is what the promise said: "ABOUT THIS TIME [next year] I WILL COME, AND SARAH SHALL HAVE A SON."
For this is a word of promise, According to this season will I come, and Sarah shall have a son.
For this is what the promise said, "About this time I will return and Sarah shall have a son."
For this is a worde of promes aboute this tyme will I come and Sara shall have a sonne.
For this is a word of promise, According to this season I will come, and Sarah shall have a son.
For this [is] the word of promise, At this time will I come, and Sarah shall have a son.
for the word of promise [is] this; `According to this time I will come, and there shall be to Sarah a son.'
God's promise to Abraham was this: "At the right time I will return, and Sarah will have a son."
For this is what the promise declared: " About a year from now I will return and Sarah will have a son ."
For this is what the promise stated: "At the appointed time I will return, and Sarah will have a son."
Sarah, "At this time next year I will return, and you will already have a son."
For this is what the promise said: "At the time set, I will come; and Sarah will have a son."
For this is what the promise said: "About this time next year I will return, and Sarah shall have a son."
For this is a worde of promes, In this same time wil I come, and Sara shall haue a sonne.
For this is the word of promise, I will come at this season, and Sarah shall have a son.
For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
For this is the language of promise: "At this time I will return, and Sarah will have a son."Genesis 18:10,14">[fn]Genesis 18:10,14;">[xr]
For the promise is this word, In this time I will come, and a son shall be unto Sara.
For the word of promise was this: At that time will I come, and Sarah shall have a son.
For this is the word of promise: "At this time I will come and Sarah shall have a son." Genesis 18:10, 14">[fn]
This was the promise God made: "About this time next year I will come, and Sarah will have a son."
For this is a word of promise, According to this season will I come, and Sarah shall have a son.
For this is what the promise said, "About this time I will return and Sarah shall have a son."
For, of promise, is this word - According to this season, will I come, and Sarah shall have a son.
For this is the word of promise: According to this time will I come. And Sara shall have a son.
For this is the word of promise, At this time will I come, and Sarah shall have a son.
For the statement of the promise is this: "At this time I will return and Sarah will have a son."
For this is a worde of promise: About this tyme wyll I come, and Sara shall haue a sonne.
Here is what God said in that promise: "About this time next year I will come back, and Sarah will have a son."
For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH WILL HAVE A SON."
For God's promise was made in these words: "At the right time I will come back, and Sarah will have a son."
For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
At this time: Genesis 17:21, Genesis 18:10, Genesis 18:14, Genesis 21:2
Sarah: Hebrews 11:11, Hebrews 11:12, Hebrews 11:17
Reciprocal: Genesis 17:7 - And I Genesis 17:16 - And I Acts 7:8 - and Isaac Galatians 4:28 - General
Cross-References
But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives.
Now be fruitful and multiply, and repopulate the earth."
Then God told Noah and his sons,
"I hereby confirm my covenant with you and your descendants,
and with all the animals that were on the boat with you—the birds, the livestock, and all the wild animals—every living creature on earth.
Yes, I am confirming my covenant with you. Never again will floodwaters kill all living creatures; never again will a flood destroy the earth."
Then God said to Noah, "Yes, this rainbow is the sign of the covenant I am confirming with all the creatures on earth."
I will certainly bless you. I will multiply your descendants beyond number, like the stars in the sky and the sand on the seashore. Your descendants will conquer the cities of their enemies.
"This is what the Lord says: If you can break my covenant with the day and the night so that one does not follow the other,
The Good News is about his Son. In his earthly life he was born into King David's family line,
Gill's Notes on the Bible
For this is the word of promise,.... The following passage is the Scripture, which contains the promise concerning the birth of Isaac; which was the produce, not of nature, but of divine grace and power; and was typical of the regeneration of God's elect, who "as Isaac was, are the children of promise", Galatians 4:28, for as Ishmael was a type of them that are born after the flesh, and are carnal men, so Isaac was a type of those, who are born after the Spirit, and are spiritual men: the promise is,
at this time will I come, and Sarah shall have a son; the passage referred to is in Genesis 18:10; which there stands thus, "I will certainly return unto thee, according to the time of life, and lo, Sarah thy wife shall have a son": some difference there is between the words as cited by the apostle, and as they stand in the original text; the word "lo", is omitted by the apostle, nor was there any necessity to repeat it, since it was used only to excite Abraham's faith, attention, and wonder; also the phrase "thy wife", is neglected, the reason is, because the words in Genesis are an address to Abraham, here the substance of the promise to him is produced; besides it was not only well known in the apostle's time, that Sarah was the wife of Abraham, but that as such she brought forth Isaac, wherefore it was not so very necessary it should be mentioned here; add to this, that it is not repeated in Genesis 18:14, which will justify our apostle in the omission of it: but the greater seeming difference is, that what in Genesis is rendered, "according to the time of life", is by the apostle, "at this time": some think, that there may be an emendation of the present original text, and suppose a various reading, and that the apostle, instead of חיה, "life", read חזה, "this", but there is no occasion for such a supposition, or to make this amendment: for the phrase "the time of life", signifies the present time, the "nunc stans"; so R. Levi ben Gerson f, understands this phrase, "according to the time of life", כעת הזאת שהיא קיימת ועומדת עתה, "according to this time which is now standing and abiding" and adds, rightly is this said, because neither time past nor to come are to be found, only the present time, the "nunc stans" and afterwards more than once explains it, of this present time, the next year: and so both R. Solomon Jarchi, and R. Aben Ezra g, expound it, כעת הזאת, "according to this time", the year following; that is, exactly according to this present time next year, or this time twelve month; besides, in Genesis 17:21 it is said, "at this set time", and in Genesis 18:14, "at the appointed time"; all which support the apostle in his version.
f Perush in Gen. fol. 26. 4. & 27. 2, 3. Vid. in 2 Reg. iv. 16. g In Gen. xviii. 10.
Barnes' Notes on the Bible
For this is the word of promise - This is the promise made to Abraham. The design of the apostle, in introducing this, is doubtless to show to whom the promise appertained; and by specifying this, he shows that it had not reference to Ishmael, but to Isaac.
At this time - Greek, According to this time; see Genesis 18:10, Genesis 18:14. Probably it means at the exact time promised; I will fulfil the prediction at the very time; compare 2 Kings 4:16.
Clarke's Notes on the Bible
Verse Romans 9:9. For this is the word of promise, c.] That is, this is evidently implied in the promise recorded Genesis 18:10: At this time I will come, saith God, and exert my Divine power, and Sarah, though fourscore and ten years old, shall have a son which shows that it is the sovereign will and act of God alone, which singles out and constitutes the peculiar seed that was to inherit the promise made to Abraham.
It should be considered that the apostle, in this and the following quotations, does not give us the whole of the text which he intends should be taken into his argument, but only a hint or reference to the passages to which they belong; directing us to recollect or peruse the whole passage, and there view and judge of the argument.
That he is so to be understood appears from the conclusion he draws, Romans 9:16: So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy. In his arguments, Romans 9:7; Romans 9:8, c., he says not one word of Abraham's willing Ishmael to be the seed in whom the promise might be fulfilled nor of Isaac's willing Esau; nor of Moses' willing and interceding that the Israelites might be spared; nor of Esau's running for venison; but by introducing these particulars into his conclusion, he gives us to understand that his quotations are to be taken in connection with the whole story, of which they are a part; and without this the apostle's meaning cannot be apprehended.
The same may be said of his conclusion, Romans 9:18: Whom he will he hardeneth: hardeneth is not in his argument, but it is in the conclusion. Therefore hardening is understood in the argument, and he evidently refers to the case of Pharaoh. The generality of the Jews were well acquainted with the Scripture, and a hint was sufficient to revive the memory of a whole passage. -Taylor, p. 330.
