Romans 6:21

New Living Translation

And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom.

Parallel Translations

Easy-to-Read Version
You did evil things, and now you are ashamed of what you did. Did those things help you? No, they only brought death.

Revised Standard Version
But then what return did you get from the things of which you are now ashamed? The end of those things is death.

Tyndale New Testament (1525)
What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth.

Hebrew Names Version
What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

International Standard Version
What benefit did you get from doing those things you are now ashamed of? For those things resulted in death.Romans 1:32; 7:5;">[xr]

New American Standard Bible
Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.

New Century Version
You did evil things, and now you are ashamed of them. Those things only bring death.

Update Bible Version
What fruit then did you have at that time in the things whereof you are now ashamed? for the end of those things is death.

Webster's Bible Translation
What fruit had ye then in those things of which ye are now ashamed? for the end of those things [is] death.

English Standard Version
But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.

World English Bible
What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

Wesley's New Testament (1755)
What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

Weymouth's New Testament
At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.

Wycliffe Bible (1395)
Therfor what fruyt hadden ye thanne in tho thingis, in whiche ye schamen now? For the ende of hem is deth.

English Revised Version
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.

Berean Standard Bible
What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.

Contemporary English Version
But what good did you receive from the things you did? All you have to show for them is your shame, and they lead to death.

Amplified Bible
So what benefit did you get at that time from the things of which you are now ashamed? [None!] For the outcome of those things is death!

American Standard Version
What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.

Bible in Basic English
What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.

Complete Jewish Bible
but what benefit did you derive from the things of which you are now ashamed? The end result of those things was death.

Darby Translation
What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* [is] death.

Etheridge Translation
And what product [fn] had you then from that of which to-day you are ashamed? For the end of it is death.

Murdock Translation
And what harvest had ye then, in that of which ye are now ashamed? For the result thereof is death.

King James Version (1611)
What fruit had yee then in those things, whereof ye are now ashamed? for the end of those things is death.

New Life Bible
What good did you get from the things you are ashamed of now? Those things bring death.

New Revised Standard
So what advantage did you then get from the things of which you now are ashamed? The end of those things is death.

Geneva Bible (1587)
What fruit had ye then in those things, whereof ye are nowe ashamed? For the ende of those things is death.

George Lamsa Translation
What kind of fruit did you have then, in the things of which you are now ashamed? for the end thereof is death.

J.B. Rotherham Emphasized Bible
What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

Douay-Rheims Bible
What fruit therefore had you then in those things of which you are now ashamed? For the end of them is death.

Bishop's Bible (1568)
What fruite had ye then in those thynges, wherof ye are nowe ashamed? For the ende of those thynges, is death.

Good News Translation
What did you gain from doing the things that you are now ashamed of? The result of those things is death!

Christian Standard Bible®
So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death.

King James Version
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Lexham English Bible
Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those things is death.

Literal Translation
Therefore what fruit did you have then in the things over which you are now ashamed? For the end of those things is death.

Young's Literal Translation
what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those [is] death.

Miles Coverdale Bible (1535)
What frute had ye at that tyme in those thinges, wherof ye are now ashamed? For the ende of soch thinges is death.

Mace New Testament (1729)
what benefit had you then in those things whereof you are now ashamed? since they terminated all in death.

New English Translation
So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death.

New King James Version
What fruit did you have then in the things of which you are now ashamed? For the end of those things is death.

Simplified Cowboy Version
What good did you get out of doin' the stuff that now you wish you wouldn't have done? Livin' that way is a trail straight to hell!

New American Standard Bible (1995)
Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.

Legacy Standard Bible
Therefore what benefit were you then having from the things of which you are now ashamed? For the end of those things is death.

Contextual Overview

¹ Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? ² Of course not! Since we have died to sin, how can we continue to live in it? ³ Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? ⁴ For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. ⁵ Since we have been united with him in his death, we will also be raised to life as he was. ⁶ We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. ⁷ For when we died with Christ we were set free from the power of sin. ⁸ And since we died with Christ, we know we will also live with him. ⁹ We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. ¹⁰ When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God.

Bible Verse Review
  from Treasury of Scripure Knowledge

What: Romans 7:5, Proverbs 1:31, Proverbs 5:10-13, Proverbs 9:17, Proverbs 9:18, Isaiah 3:10, Jeremiah 17:10, Jeremiah 44:20-24, Galatians 6:7, Galatians 6:8

whereof: Ezra 9:6, Job 40:4, Job 42:6, Jeremiah 3:3, Jeremiah 8:12, Jeremiah 31:19, Ezekiel 16:61-63, Ezekiel 36:31, Ezekiel 36:32, Ezekiel 43:11, Daniel 9:7, Daniel 9:8, Daniel 12:2, Luke 15:17-21, 2 Corinthians 7:11, 1 John 2:28

for the: Romans 6:23, Romans 1:32, Deuteronomy 17:6, Deuteronomy 21:22, 2 Samuel 12:5-7, 1 Kings 2:26, Psalms 73:17, Proverbs 14:12, Proverbs 16:25, Philippians 3:19, Hebrews 6:8, Hebrews 10:29, James 1:15, James 5:20, 1 Peter 4:17, Revelation 16:6, Revelation 20:14

Reciprocal: Genesis 37:26 - What profit Genesis 38:23 - lest we Exodus 32:25 - shame Numbers 5:27 - if she be defiled Deuteronomy 6:24 - for our good 1 Kings 18:21 - answered Job 33:27 - it profited Psalms 58:11 - a reward for Psalms 107:10 - bound Psalms 120:3 - What shall Proverbs 5:11 - thou Proverbs 13:15 - but Proverbs 23:18 - surely Proverbs 23:32 - At Proverbs 31:31 - of the Ecclesiastes 7:2 - that Isaiah 1:29 - ashamed Jeremiah 2:26 - the thief Jeremiah 3:25 - lie down Jeremiah 12:13 - put Ezekiel 14:6 - turn Ezekiel 16:52 - bear thine Ezekiel 43:10 - that they Hosea 9:10 - separated Habakkuk 2:18 - profiteth Haggai 2:15 - consider Mark 8:36 - profit Luke 18:30 - manifold more Romans 6:22 - and the end Romans 8:6 - to be carnally minded Romans 8:13 - ye live 2 Corinthians 4:2 - dishonesty Ephesians 5:11 - unfruitful

Cross-References

Job 38:41
Who provides food for the ravens when their young cry out to God and wander about in hunger?

Job 40:20
The mountains offer it their best food, where all the wild animals play.

Psalms 35:6
Make their path dark and slippery, with the angel of the Lord pursuing them.

Psalms 136:25
He gives food to every living thing. His faithful love endures forever.

Psalms 145:16
When you open your hand, you satisfy the hunger and thirst of every living thing.

Psalms 147:9
He gives food to the wild animals and feeds the young ravens when they cry.

Matthew 6:26
Look at the birds. They don't plant or harvest or store food in barns, for your heavenly Father feeds them. And aren't you far more valuable to him than they are?

Gill's Notes on the Bible

What fruit had ye then in those things?.... That is, what profit, pleasure, satisfaction, or comfort, had ye in the commission of sin? Sin yields no real profit to the servants of it. If a man, by sinful practices, could amass together the riches of the Indies, or gain the whole world, yet if his soul is lost thereby, what advantage would it be to him? he would be infinitely the loser by it; nor would all his wealth and riches profit him in the day of God's wrath and righteous judgment: nor is there any true pleasure in sin; persons may imagine within themselves they enjoy a real pleasure whilst they are serving divers lusts; but this is but imaginary, it is not real; and this imaginary pleasure is but for a season; it issues in bitterness and death: nor is there any satisfaction in it; when men have endeavoured to gratify their carnal lusts and sensual appetites in every way that can be devised, they still remain as they were; nor can they reflect with real satisfaction, and without some slinging remorse, upon the methods they have pursued to gain it: nor is there any true honour in sin, nothing but what is scandalous and disgraceful to human nature; shame, sooner or later, is the fruit of sin:

whereof ye are now ashamed; some men may be indeed for the present so hardened as not to blush and be ashamed at the commission of the vilest sins; such are they who have no sense of sin, have no fear of God, or regard to men; and so sin openly, and without any guise, glory in it, and make their boast of it: but when persons are wrought upon by the Spirit of God, they are ashamed of sin; which might be exemplified in the case of Adam and Eve, of Ephraim, of the prodigal son, and of the poor publican; the reason is, because light is struck into their hearts; and this makes manifest the odious and detestable nature of sin; sin is hereby seen in its own proper colours, as exceeding sinful, loathsome, and abominable: besides, the grace and goodness of God are discovered in the forgiveness of it; and the glory of God's purity and holiness, and the beauty and loveliness of Christ, are discerned by such persons; all which have a tendency to make them ashamed of sin, out of love with it, and to abhor it: and a good thing it is to be brought to be ashamed of sin here; for such who are not ashamed of it here, shall be brought to everlasting shame and confusion hereafter. Nay, this is not all; not only shame will be the fruit of sin, but it will also issue in death:

for the, end of those things is death: the profit, the reward, and wages of them is death: sin not only brings a spiritual or moral death on persons, on all the powers and faculties of their souls, and is followed with a corporeal death; but if grace prevent not, it will end in an eternal one; for however right and good the ways of sin may seem to the carnal mind, "the end thereof are the ways of death" (#Pr 14:12 16:25).

Barnes' Notes on the Bible

What fruit, then ... - What reward, or what advantage. This is an argument drawn from the experience of Christians respecting the indulgence of sinful passions. The question discussed throughout this chapter is, whether the gospel plan of justification by faith leads to indulgence in sin? The argument here is drawn from the past experience which Christians have had in the ways of transgression. They have tried it; they know its effects; they have tasted its bitterness; they have reaped its fruits. It is implied here that having once experienced these effects, and knowing the tendency of sin, they will not indulge in it now; compare Romans 7:5.

Whereof ye are now ashamed - Having seen their nature and tendency, you are now ashamed of them; compare Romans 1:0; Ephesians 5:12, “For it is a shame to speak of those things which are done of them in secret,” 2 Corinthians 4:2; Jude 1:13; Philippians 3:19.

For the end - The tendency; the result. Those things lead to death.

Is death - Note, Romans 6:22.

Clarke's Notes on the Bible

Verse Romans 6:21. What fruit had ye then in those things — God designs that every man shall reap benefit by his service. What benefit have ye derived from the service of sin?

Whereof ye are now ashamed? — Ye blush to remember your former life. It was scandalous to yourselves, injurious to others, and highly provoking to God.

The end of those things is death. — Whatever sin may promise of pleasure or advantage, the end to which it necessarily tends is the destruction of body and soul.