the Week of Christ the King / Proper 29 / Ordinary 34
Click here to learn more!
Read the Bible
New Living Translation
Romans 4:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
If Abraham was made right by the things he did, he had a reason to boast about himself. But God knew different.
For if Abraham was justified by works, he has something to boast about, but not before God.
If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
For if Avraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was justified by works, he would have had something to boast about - though not before God.Romans 3:20,27-28;">[xr]
For if Abraham was justified by works, he has something to boast about; but not before God.
If Abraham was made right by the things he did, he had a reason to brag. But this is not God's view,
For if Abraham was justified by works, he has whereof to glory; but not toward God.
For if Abraham were justified by works, he hath [whereof] to glory, but not before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
If Abraham was justified by works, he hath whereof to glory: but he hath not in the sight of God.
For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.
For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
If Abraham was indeed justified by works, he had something to boast about, but not before God.
If he became acceptable to God because of what he did, then he would have something to brag about. But he would never be able to brag about it to God.
For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For if Abraham got righteousness by works, he has reason for pride; but not before God.
For if Avraham came to be considered righteous by God because of legalistic observances, then he has something to boast about. But this is not how it is before God!
For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
For if Abraham by works was justified, he had cause for boasting; but not with Aloha.
But if Abraham was justified by works, he had [fn] glorying; yet not before God.
For if Abraham were iustified by workes, hee hath whereof to glory, but not before God.
If Abraham was made right with God by what he did, he would have had something to be proud of. But he could not be proud before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
For if Abraham were justified by works, he had reason to be proud; but not before God.
For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, -
For if Abraham were justified by works, he hath whereof to glory, but not before God.
For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
If he was put right with God by the things he did, he would have something to boast about—but not in God's sight.
If Abraham was justified by works, he has something to boast about—but not before God.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he has a boast, but not with God.
for if Abraham by works was declared righteous, he hath to boast -- but not before god;
This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
for if Abraham was justified by works, he had matter of pretension, whereas he had no such claim from God.
For if Abraham was declared righteous by works, he has something to boast about—but not before God.
For if Abraham was justified by works, he has something to boast about, but not before God.
If it was, he'd have plenty to brag about. But that's not what God saw in him.
For if Abraham was justified by works, he has something to boast about, but not before God.
For if Abraham was justified by works, he has something to boast about—but not before God!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Abraham: Romans 3:20-28, Philippians 3:9
he hath: Romans 3:27, Romans 15:17, Ezekiel 8:9, Jeremiah 9:23, Jeremiah 9:24, 1 Corinthians 9:16, 2 Corinthians 5:12, 2 Corinthians 11:12, 2 Corinthians 11:30, 2 Corinthians 12:1-9, Galatians 6:13, Galatians 6:14, Ephesians 2:9
but: Genesis 12:12, Genesis 12:13, Genesis 12:18, Genesis 12:20, Genesis 20:9-13, Joshua 24:2, 1 Corinthians 1:29, 1 Corinthians 4:7, Galatians 3:22
Reciprocal: Luke 10:29 - willing Romans 2:13 - justified Romans 4:17 - who quickeneth 1 Corinthians 4:4 - yet Galatians 2:16 - that
Cross-References
So the Lord God banished them from the Garden of Eden, and he sent Adam out to cultivate the ground from which he had been made.
Adam had sexual relations with his wife again, and she gave birth to another son. She named him Seth, for she said, "God has granted me another son in place of Abel, whom Cain killed."
When Seth grew up, he had a son and named him Enosh. At that time people first began to worship the Lord by name.
After the flood, Noah began to cultivate the ground, and he planted a vineyard.
When they had been gone for some time, Jacob said to Joseph, "Your brothers are pasturing the sheep at Shechem. Get ready, and I will send you to them." "I'm ready to go," Joseph replied.
And Pharaoh asked the brothers, "What is your occupation?" They replied, "We, your servants, are shepherds, just like our ancestors.
One day Moses was tending the flock of his father-in-law, Jethro, the priest of Midian. He led the flock far into the wilderness and came to Sinai, the mountain of God.
Children are a gift from the Lord ; they are a reward from him.
But the Lord called me away from my flock and told me, ‘Go and prophesy to my people in Israel.'
from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.
Gill's Notes on the Bible
For if Abraham were justified by works,.... That Abraham was not, and could not be justified by works, is clear from hence, that if this was his case,
he hath whereof to glory; which will be allowed him before men, on account of his pious life and conversation:
but not before God; who saw all the iniquity of his heart, and was privy to all his failings and infirmities: besides, glorying before God in a man's own works, is contrary to the scheme and method of God's grace; is excluded by the doctrine of faith; nor is there any place for glorying before God but in Christ, and his righteousness: if therefore Abraham had not that of which he could glory before God, he could not be justified by works in his sight: but does not the Apostle James say that he was justified by works, James 2:21? To this it may be replied, that the two apostles, Paul and James, are not speaking of the same thing: Paul speaks of justification before God, James of justification before men; Paul speaks of the justification of the person, James of the justification of a man's cause, as the truth of his faith, or the uprightness of his conduct; Paul speaks of works, as the causes of justification, James of them as the effects and evidences of faith; Paul had to do with the self-righteous, who trusted in their own works for justification, James with Gnostics, who slighted and neglected the performance of them. These things considered, they will be found to agree.
Barnes' Notes on the Bible
For if Abraham ... - This is the answer of the apostle. If Abraham was justified on the ground of his own merits, he would have reason to boast, or to claim praise. He might regard himself as the author of it, and take the praise to himself; see Romans 4:4. The inquiry, therefore, was, whether in the account of the justification of Abraham, there was to be found any such statement of a reason for self-confidence and boasting.
But not before God - In the sight of God. That is, in his recorded judgment, he had no ground of boasting on account of works. To show this, the apostle appeals at once to the Scriptures, to show that there was no such record as that Abraham could boast that he was justified by his works. As God judges right in all cases, so it follows that Abraham had no just ground of boasting, and of course that he was not justified by his own works. The sense of this verse is well expressed by Calvin. âIf Abraham was justified by his works, he might boast of his own merits. But he has no ground of boasting before God. Therefore he was not justified by works.â
Clarke's Notes on the Bible
Verse Romans 4:2. For if Abraham were justified by works — The JEW proceeds: - I conclude, therefore, that Abraham was justified by works, or by his obedience to this law of circumcision; and, consequently, he has cause for glorying, ÎºÎ±Ï Ïημα, to exult in something which he has done to entitle him to these blessings. Now, it is evident that he has this glorying, and consequently that he was justified by works.
APOSTLE. But not before God — These seem to be the apostle's words, and contain the beginning of his answer to the arguments of the Jew, as if he had said: - Allowing that Abraham might glory in being called from heathenish darkness into such marvellous light, and exult in the privileges which God had granted to him; yet this glorying was not before God as a reason why those privileges should be granted; the glorying itself being a consequence of these very privileges.
