the Third Week after Epiphany
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New Living Translation
Romans 2:25
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- CondensedParallel Translations
For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
If you follow the law, then your circumcision has meaning. But if you break the law, then it is as if you were never circumcised.
Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God's sight].
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
Being circumcised is worthwhile, if you obey the Law. But if you don't obey the Law, you are no better off than people who are not circumcised.
For circumcision is indeed of value if you do what Torah says. But if you are a transgressor of Torah, your circumcision has become uncircumcision!
For circumcision is valuable if you observe the law, but if you break the law, your circumcision has become uncircumcision.Galatians 5:3;">[xr]
For circumcision profiteth, if thou accomplish the law; but if thou transgress the law, thy circumcision is become uncircumcisedness.
For circumcision profiteth, indeed, if thou fulfillest the law: but if thou departest from the law, thy circumcision becometh uncircumcision.
For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.
For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision.
For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
For circumcision is of value if you do the law, but if you should be a transgressor of the law, your circumcision has become uncircumcision.
For indeed circumcision profits if you practice the Law, but if you are a transgressor of Law, your circumcision becomes uncircumcision.
If you follow the law, your circumcision has meaning. But if you break the law, it is as if you were never circumcised.
For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.
For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision.
For, circumcision, indeed, profiteth - if, law, thou be practising; but, if thou be a transgressor of law, thy circumcision, hath become, uncircumcision
Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is made uncircumcision.
For circumcision is profitable only if you keep the law: but if you break the law, then circumcision becomes uncircumcision.
If you obey the Law, your circumcision is of value; but if you disobey the Law, you might as well never have been circumcised.
For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.
Circumcision indeed profiteth, if thou keepest the law; but if thou art a transgressor of the law, thy circumcision is become uncircumcision.
Circumcision does indeed profit, if you obey the Law; but if you are a Law-breaker, the fact that you have been circumcised counts for nothing.
For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision.
Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
For circumcision indeed profits, if you are a doer of the law: but if you are a transgressor of the law, your circumcision has become uncircumcision.
For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.
For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision.
The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.
Circumcision indeed is an advantage, if you keep the law: but if you violate the law, your being a Jew makes you no better than a heathen.
Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God's law. But if you don't, it's worse than not being circumcised. The reverse is also true: The uncircumcised who keep God's ways are as good as the circumcised—in fact, better. Better to keep God's law uncircumcised than break it circumcised. Don't you see: It's not the cut of a knife that makes a Jew. You become a Jew by who you are. It's the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
Going through the religious act of becoming a Jew is worth something if you obey the Law. If you do not obey the Law, it is worth nothing to you.
Havin' your pickle clipped is great if you're following the Code, but if you ain't, you're missing more than just a piece of yourself.
For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision.
For indeed circumcision is of value if you practice the Law, but if you are a transgressor of the Law, your circumcision has become uncircumcision.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
circumcision: Romans 2:28, Romans 2:29, Romans 3:1, Romans 3:2, Romans 4:11, Romans 4:12, Deuteronomy 30:6, Jeremiah 4:4, Galatians 5:3-6, Galatians 6:15, Ephesians 2:11, Ephesians 2:12
but if: Romans 2:23, Jeremiah 9:25, Jeremiah 9:26, Acts 7:51
Reciprocal: Genesis 17:23 - circumcised John 6:63 - the flesh Acts 10:35 - in Romans 2:13 - For not 1 Corinthians 7:19 - Circumcision Galatians 5:6 - in Philippians 3:3 - we Hebrews 2:16 - verily Hebrews 4:2 - did James 2:14 - What
Cross-References
A river flowed from the land of Eden, watering the garden and then dividing into four branches.
The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found.
At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.
Moses saw that Aaron had let the people get completely out of control, much to the amusement of their enemies.
No one who trusts in you will ever be disgraced, but disgrace comes to those who try to deceive others.
Don't let me be disgraced, O Lord , for I call out to you for help. Let the wicked be disgraced; let them lie silent in the grave.
How foolish are those who manufacture idols. These prized objects are really worthless. The people who worship idols don't know this, so they are all put to shame.
You will be naked and burdened with shame. I will take vengeance against you without pity."
"Fear not; you will no longer live in shame. Don't be afraid; there is no more disgrace for you. You will no longer remember the shame of your youth and the sorrows of widowhood.
Are they ashamed of their disgusting actions? Not at all—they don't even know how to blush! Therefore, they will lie among the slaughtered. They will be brought down when I punish them," says the Lord .
Gill's Notes on the Bible
For circumcision verily profiteth,.... The plea from circumcision in favour of the Jews, and their acceptance with God, and justification before him, is here, and in the following verses, considered. The apostle allows that circumcision was profitable; which must be understood whilst it was in force, before the abrogation of it, for since, it is not profitable but pernicious; and then it was only profitable, in case the law was kept:
if thou keepest the law; that is, perfectly; for circumcision obliged persons to keep the whole law. Now the circumcised Jews did not keep it in such sense; wherefore circumcision was of no use to them, but, on the contrary, was an handwriting against them.
But if thou be a breaker of the law, thy circumcision is made uncircumcision; that is, it is not accounted circumcision; it is of no avail; such a man was all one as an uncircumcised Gentile, and appeared to be uncircumcised in a spiritual sense: the apostle perhaps alludes to a practice among some of the Jews, to bring on and draw over the foreskin, after they had been circumcised; :-.
Barnes' Notes on the Bible
For circumcision - John 7:22 note; Acts 7:8 note. This was the special rite by which the relation to the covenant of Abraham was recognised; or by which the right to all the privileges of a member of the Jewish commonwealth was acknowledged. The Jews of course affixed a high importance to the rite.
Verily profiteth - Is truly a benefit; or is an advantage. The meaning is, that their being recognised as members of the Jewish commonwealth, and introduced to the privileges of the Jew, was an advantage; see Romans 3:1-2. The apostle was not disposed to deny that they possessed this advantage, but he tells them why it was a benefit, and how it might fail of conferring any favor.
If thou keep the law - The mere sign can be of no value, The mere fact of being a Jew is not what God requires. It may be a favor to have his Law, but the mere possession of the Law cannot entitle to the favor of God. So it is a privilege to be born in a Christian land; to have had pious parents; to be amidst the ordinances of religion; to be trained in Sundayschools; and to be devoted to God in baptism: for all these are favorable circumstances for salvation. But none of them entitle to the favor of God; and unless they are improved as they should be, they may be only the means of increasing our condemnation; 2 Corinthians 2:16.
Thy circumcision is made uncircumcision - Thy circumcision, or thy being called a Jew, is of no value. It will not distinguish you from those who are not circumcised. You will be treated as a pagan. No external advantages, no name, or rite, or ceremony will save you. God requires the obedience of the heart and of the life. Where there is a disposition to render that, there is an advantage in possessing the external means of grace. Where that is missing, no rite or profession can save. This applies with as much force to those who have been baptized in infancy, and to those who have made a profession of religion in a Christian church, as to the Jew.
Clarke's Notes on the Bible
Verse 25. For circumcision verily profiteth — It is a blessing to belong to the Church of God and wear the sign of the covenant, provided the terms of the covenant are complied with.
But if thou be a breaker of the law — If thou do not observe the conditions of the covenant, the outward sign is both without meaning and without effect. This was a maxim of the rabbins themselves; for they allowed that an apostate or ungodly Israelite must go to hell, notwithstanding his circumcision.
