the Second Week after Epiphany
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New Living Translation
Romans 2:15
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They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them
Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)
They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
They show that in their hearts they know what is right and wrong, the same as the law commands, and their consciences agree. Sometimes their thoughts tell them that they have done wrong, and this makes them guilty. And sometimes their thoughts tell them that they have done right, and this makes them not guilty.
They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);
since they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them.
This proves that the conscience is like a law written in the human heart. And it will show whether we are forgiven or condemned,
For their lives show that the conduct the Torah dictates is written in their hearts . Their consciences also bear witness to this, for their conflicting thoughts sometimes accuse them and sometimes defend them
They show that what the law requires is written in their hearts, a fact to which their own consciences testify, and their thoughts will either accuse or excuse them
And these show the work of law written upon their hearts, and their conscience testifieth of them, while their reasonings accuse or excuse one another;
and they show the work of the law, as it is inscribed on their heart; and their conscience beareth testimony to them, their own reflections rebuking or vindicating one another,)
Which shew the worke of the Law written in their hearts, their conscience also bearing witnesse, and their thoughts the meane while accusing, or else excusing one another:
Which shewe the workes of the lawe written in their heartes, their conscience bearing them witnesse, & their thoughtes, accusyng one another, or excusyng,)
in that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them;
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
who show the work of the law written on their hearts, their conscience bearing witness and their thoughts one after another accusing or even defending them
who show the work of the Law written in their hearts, their conscience witnessing with them , and the thoughts between one another accusing or even excusing,
They show that in their hearts they know what is right and wrong, just as the law commands. And they show this by their consciences. Sometimes their thoughts tell them they did wrong, and sometimes their thoughts tell them they did right.)
They show that the work of the law is written in their hearts, as their conscience bears witness and their conflicting thoughts accuse or else defend them,
who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)
They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them
Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -
Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another,
And they show the work of the law written on their hearts; and their conscience also bears them witness, when their thoughts either rebuke or defend one another,
Their conduct shows that what the Law commands is written in their hearts. Their consciences also show that this is true, since their thoughts sometimes accuse them and sometimes defend them.
Who show the work of the law written in their hearts, their conscience also bearing testimony, and [their] thoughts the mean while accusing, or else excusing one another)
Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,
since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence--
that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them
which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or excusing [them]);
who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;
in that they show the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them,
in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
for they shew that the duties prescrib'd by the law, are written in their hearts, their consciences bearing witness to it, by their own reasonings alternately accusing and excusing them.
They show that what the Law wants them to do is written in their hearts. Their own hearts tell them if they are guilty.
This proves they're being guided by something deep down inside 'em that is good. There's also something deep down that urges them to do wrong. Whichever one the cowboy decides to follow will show whether they are forgiven or condemned.
in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
in that they demonstrate the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
written: Romans 1:18, Romans 1:19
their conscience: etc. or, the conscience witnessing with them, Romans 9:1, John 8:9, Acts 23:1, Acts 24:16, 2 Corinthians 1:12, 2 Corinthians 5:11, 1 Timothy 4:2, Titus 1:15
the mean while: or, between themselves
accusing: Genesis 3:8-11, Genesis 20:5, Genesis 42:21, Genesis 42:22, 1 Kings 2:44, Job 27:6, Ecclesiastes 7:22, 1 John 3:19-21
Reciprocal: Genesis 50:15 - Joseph Judges 1:7 - as I have Proverbs 20:27 - spirit Acts 22:1 - my Acts 28:2 - showed Romans 1:20 - so that they are Romans 2:12 - For 1 John 3:20 - if
Cross-References
On the seventh day God had finished his work of creation, so he rested from all his work.
Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made.
"Have I tried to hide my sins like other people do, concealing my guilt in my heart?
You will enjoy the fruit of your labor. How joyful and prosperous you will be!
If you are a thief, quit stealing. Instead, use your hands for good hard work, and then give generously to others in need.
Gill's Notes on the Bible
Which show the work of the law written in their hearts,.... Though the Gentiles had not the law in form, written on tables, or in a book, yet they had "the work", the matter, the sum and substance of it in their minds; as appears by the practices of many of them, in their external conversation. The moral law, in its purity and perfection, was written on the heart of Adam in his first creation; was sadly obliterated by his sin and fall; upon several accounts, and to answer various purposes, a system of laws was written on tables of stone for the use of the Israelites; and in regeneration the law is reinscribed on the hearts of God's people; and even among the Gentiles, and in their hearts, there are some remains of the old law and light of nature, which as by their outward conduct appears, so by the inward motions of their minds,
their conscience also bearing witness; for, as the Jews say r
נשמתו של אדם מעידה בו, "the soul of a man witnesses in him"; for, or against him:
and their thoughts the meanwhile accusing or else excusing one another; and this the Heathens themselves acknowledge, when they s speak of
"tameion dikasthrion kai krithrion thv suneidhsewv, "the conclave, tribunal and judgment of conscience"; and which they call δικαστην δικαιοτατον, "the most righteous judge": whose judgment reason receives, and gives its suffrage to, whether worthy of approbation or reproof; when it reads in the memory as if written on a table the things that are done, and then beholding the law as an exemplar, pronounces itself either worthy of honour or dishonour.''
r T. Bab. Chagigah, fol. 16. 1. & Taanith, fol. 11. 1. s Hierocles in Carmina Pythagor. p. 81, 206, 209, 213, 214.
Barnes' Notes on the Bible
Which show - Who thus evince or show.
The work of the law - The design, purpose, or object which is contemplated by the revealed Law; that is, to make known to man his duty, and to enforce the obligation to perform it. This does not mean, by any means, that they had all the knowledge which the Law would impart, for then there would have been no need of a revelation, but that, as far as it went, as far as they had a knowledge of right and wrong, they coincided with the revealed will of God. In other words, the will of God, whether made known by reason or revelation, will be the same so far as reason goes. The difference is that revelation goes further than reason; sheds light on new duties and doctrines; as the information given by the naked eye and the telescope is the same, except, that the telescope carries the sight forward, and reveals new worlds to the sight of man.
Written in their hearts - The revealed Law of God was written on tables of stone, and then recorded in the books of the Old Testament. This law the Gentiles did not possess, but, to a certain extent, the same requirements were written on their hearts. Though not revealed to them as to the Jews, yet they had obtained the knowledge of them by the tight of nature. The word “hearts” here denotes the mind itself, as it does also frequently in the Sacred Scriptures; not the heart, as the seat of the affections. It does not mean that they loved or even approved of the Law, but that they had knowledge of it; and that that knowledge was deeply engraved on their minds.
Their conscience - This word properly means the judgment of the mind respecting right and wrong; or the judgment which the mind passes on the morality or immorality of its own actions, when it instantly approves or condemns them. It has usually been termed the moral sense, and is a very important principle in a moral government. Its design is to answer the purposes of an ever attendant witness of a man’s conduct; to compel him to pronounce on his own doings, and thus to excite him to virtuous deeds, to give comfort and peace when he does right, to deter from evil actions by making him, whether he will or no, his own executioner: see John 8:9; Acts 23:1; Acts 24:16; Romans 9:1; 1 Timothy 1:5. By nature every man thus approves or condemns his own acts; and there is not a profounder principle of the divine administration, than thus compelling every man to pronounce on the moral character of his own conduct. Conscience may be enlightened or unenlightened; and its use may be greatly perverted by false opinions. Its province is not to communicate any new truth, it is simply to express judgment, and to impart pleasure or inflict pain for a man’s own good or evil conduct. The apostle’s argument, does not require him to say that conscience revealed any truth, or any knowledge of duty, to the Gentiles, but that its actual exercise proved that they had a knowledge of the Law of God. Thus, it was a witness simply of that fact.
Bearing witness - To bear witness is to furnish testimony, or proof. And the exercise of the conscience here showed or proved that they had a knowledge of the Law. The expression does not mean that the exercise of their conscience bore witness of anything to them, but that its exercise may be alleged as a proof that they were not without some knowledge of the Law.
And their thoughts - The word “thoughts” (λογισμῶν logismōn) means properly reasonings, or opinions, sentiments, etc. Its meaning here may be expressed by the word “reflections.” Their reflections on their own conduct would be attended with pain or pleasure. It differs from conscience, inasmuch as the decisions of conscience are instantaneous, and without any process of reasoning. This supposes subsequent reflection, and it means that such reflections would only deepen and confirm the decisions of conscience.
The mean while - Margin, “Between themselves.” The rendering in the margin is more in accordance with the Greek. The expression sometimes means, in the mean time, or at the same time; and sometimes afterward, or subsequently. The Syriac and Latin Vulgate render this mutually. They seem to have understood this as affirming that the pagan among themselves, by their writings, accused or acquitted one another.
Accusing - If the actions were evil.
Excusing - That is, if their actions were good.
One another - The margin renders this expression in connection with the adverb, translated “in the mean while,” “between themselves.” This view is also taken by many commentators, and this is its probable meaning. If so, it denotes the fact that in their reflections, or their reasonings, or discussions, they accused each other of crime, or acquitted one another; they showed that they had a law; that they acted on the supposition that they had. To show this was the design of the apostle; and there was no further proof of it needed than what he here adduced.
- They had a conscience, pronouncing on their own acts; and,
- Their reasonings, based on the supposition of some such common and acknowledged standard of accusing or acquitting, supposed the same thing. If, therefore, they condemned or acquitted themselves; if in these reasonings and reflections, they proceeded on the principle that they had some rule of right and wrong, then the proposition of the apostle was made out that it was right for God to judge them, and to destroy them; Romans 2:8-12.
Clarke's Notes on the Bible
Verse Romans 2:15. Which show the work of the law — In acting according to justice, mercy, temperance, and truth, they show that the great object of the law, which was to bring men from injustice, cruelty, intemperance, and falsity, is accomplished so far in them: their conscience also bearing witness - that faculty of the soul, where that Divine light dwells and works, shows them that they are right; and thus they have a comfortable testimony in their own souls of their own integrity: their thoughts, the mean while, accusing, or else excusing one another; or rather, their reasonings between one another accusing or answering for themselves. As if the apostle had said: - And this point, that they have a law and act according to it, is farther proved from their conduct in civil affairs; and from that correct sense which they have of natural justice in their debates, either in their courts of law, or in their treatises on morality. All these are ample proofs that God has not left them without light; and that, seeing they have such correct notions of right and wrong, they are accountable to God for their conduct in reference to these notions and principles. These seems to be the true meaning of this difficult clause. See below.
